The same is also observable in some part of the skin of man, in habits of neat texture, and therefore not unaptly compared unto a Net: We shall not affirm that from such grounds, the Ægyptian Embalmers imitated this texture, yet in their linnen folds the same is still observable among their neatest Mummies, in the figures of Isis and Osyris, and the Tutelary spirits in the Bembine Table. Nor is it to be over-looked how Orus, the Hieroglyphick of the world is described in a Net-work covering, from the shoulder to the foot. And (not to enlarge upon the cruciated Character of Trismegistus, or handed crosses, so often occurring in the Needles of Pharaoh, and Obelisks of Antiquity) the Statuæ Isiacæ, Teraphims, and little Idols, found about the Mummies, do make a decussation or Jacobs Crosse, with their armes, like that on the head of Ephraim and Manasses, and this decussis is also graphically described between them.

This Reticulate or Net-work was also considerable in the inward parts of man, not only from the first subtegmen or warp of his formation, but in the netty fibres of the veines and vessels of life; wherein according to common Anatomy the right and transverse fibres are decussated by the oblique fibres; and so must frame a Reticulate and Quincuncial Figure by their Obliquations, Emphatically extending that Elegant expression of Scripture. Thou hast curiously embroydered me, thou hast wrought me up after the finest way of texture, and as it were with a Needle.

Nor is the same observable only in some parts, but in the whole body of man, which upon the extension of arms and legges, doth make out a square, whose intersection is at the genitals. To omit the phantastical Quincunx, in Plato of the first Hermaphrodite or double man, united at the Loynes, which Jupiter after divided.

A rudimental resemblance hereof there is in the cruciated and rugged folds of the Reticulum, or Net-like Ventricle of ruminating horned animals, which is the second in order, culinarily called the Honey-comb. For many divisions there are in the stomack of severall animals; what number they maintain in the Scarus and ruminating Fish, common description, or our own experiment hath made no discovery. But in the Ventricle of Porpuses there are three divisions. In many Birds a crop, Gizard, and little receptacle before it; but in Cornigerous animals, which chew the cudd, there are no lesse then four of distinct position and office.

The Reticulum by these crossed cels, makes a further digestion, in the dry and exuccous part of the Aliment received from the first Ventricle. For at the bottome of the gullet there is a double Orifice; What is first received at the mouth descendeth into the first and greater stomack, from whence it is returned into the mouth again; and after a fuller mastication, and salivous mixture, what part thereof descendeth again, in a moist and succulent body, it slides down the softer and more permeable Orifice, into the Omasus or third stomack; and from thence conveyed into the fourth, receives its last digestion. The other dry and exuccous part after rumination by the larger and stronger Orifice beareth into the first stomack, from thence into the Reticulum, and so progressively into the other divisions. And therefore in Calves newly calved, there is little or no use of the two first Ventricles, for the milk and liquid aliment slippeth down the softer Orifice, into the third stomack; where making little or no stay, it passeth into the fourth, the seat of the Coagulum, or Runnet, or that division of stomack which seems to bear the name of the whole, in the Greek translation of the Priests Fee, in the Sacrifice of Peace-offerings.

As for those Rhomboidal Figures made by the Cartilagineous parts of the Wezon, in the Lungs of great Fishes, and other animals, as Rondeletius discovered, we have not found them so to answer our Figure as to be drawn into illustration; Something we expected in the more discernable texture of the lungs of frogs, which notwithstanding being but two curious bladders not weighing above a grain, we found interwoven with veins, not observing any just order. More orderly situated are those cretaceous and chalky concretions found sometimes in the bignesse of a small fech on either side their spine; which being not agreeable unto our order, nor yet observed by any, we shall not here discourse on.

But had we found a better account and tolerable Anatomy of that prominent jowle of the Sperma Ceti Whale,[159] then questuary operation, or the stench of the last cast upon our shoar, permitted, we might have perhaps discovered some handsome order in those Net-like seases and sockets, made like honey-combs, containing that medicall matter.

Lastly, The incession or locall motion of animals is made with analogy unto this figure, by decussative diametrals, Quincunciall Lines and angles. For to omit the enquiry how Butterflies and breezes move their four wings, how birds and fishes in ayre and water move by joynt stroaks of opposite wings and Finnes, and how salient animals in jumping forward seem to arise and fall upon a square base; As the station of most Quadrupeds is made upon a long square, so in their motion they make a Rhomboides; their common progression being performed Diametrally, by decussation and crosse advancement of their legges, which not observed begot that remarkable absurdity in the position of the legges of Castors horse in the Capitoll. The Snake which moveth circularly makes his spires in like order, the convex and concave spirals answering each other at alternate distances; In the motion of man the armes and legges observe this thwarting position, but the legges alone do move Quincuncially by single angles with some resemblance of an V measured by successive advancement from each foot, and the angle of indenture great or lesse, according to the extent or brevity of the stride.

Studious Observators may discover more analogies in the orderly book of nature, and cannot escape the Elegancy of her hand in other correspondencies. The Figures of nails and crucifying appurtenances, are but precariously made out in the Granadilla or flower of Christs passion; And we despair to behold in these parts that handsome draught of crucifixion in the fruit of the Barbado Pine. The seminal Spike of Phalaris, or great shaking grasse, more nearly answers the tayl of a Rattle-Snake, then many resemblances in Porta: And if the man Orchis[160] of Culumna be well made out, it excelleth all analogies. In young Wall-nuts cut athwart, it is not hard to apprehend strange characters; and in those of somewhat elder growth, handsome ornamental draughts about a plain crosse. In the root of Osmond or Water-fern, every eye may discern the form of a Half Moon, Rain-bow, or half the character of Pisces. Some finde Hebrew, Arabick, Greek, and Latine Characters in Plants; In a common one among us we seem to reade Acaia, Viviu, Lilil.

Right lines and circles make out the bulk of plants; In the parts thereof we finde Helicall or spirall roundles, voluta’s, conicall Sections, circular Pyramids, and frustums of Archimedes; And cannot overlook the orderly hand of nature, in the alternate succession of the flat and narrower sides in the tender shoots of the Ashe, or the regular inequality of bignesse in the five leaved flowers of Henbane, and something like in the calicular leaves of Tutson. How the spots of Persicaria do manifest themselves between the sixth and tenth ribbe. How the triangular capp in the stemme or stylus of Tuleps doth constantly point at three outward leaves. That spicated flowers do open first at the stalk. That white flowers have yellow thrums or knops. That the nebbe of Beans and Pease do all look downward, and so presse not upon each other; And how the seeds of many pappous or downy flowers lockt up in sockets after a gomphosis or mortis-articulation, diffuse themselves circularly into branches of rare order, observable in Tragopogan or Goats-beard, conformable to the Spiders web, and the Radii in like manner telarely inter-woven.