We learn from another passage of Plutarch that the hypothesis of Aristarchus was adopted, about a century later, by Seleucus, of Seleucia on the Tigris, a Chaldæan or Babylonian, who also wrote on the subject of the tides about 150 B.C. The passage is interesting because it also alludes to the doubt about Plato’s final views. “Did Plato put the earth in motion as he did the sun, the moon and the five planets which he called the ‘instruments of time’ on account of their turnings, and was it necessary to conceive that the earth ‘which is globed about the axis stretched from pole to pole through the whole universe’ was not represented as being (merely) held together and at rest but as turning and revolving, as Aristarchus and Seleucus afterwards maintained that it did, the former of whom stated this as only a hypothesis, the latter as a definite opinion?”

No one after Seleucus is mentioned by name as having accepted the doctrine of Aristarchus and, if other Greek astronomers refer to it, they do so only to denounce it. Hipparchus, himself a contemporary of Seleucus, definitely reverted to the geocentric system, and it was doubtless his authority which sealed the fate of the heliocentric hypothesis for so many centuries.

The reasons which weighed with Hipparchus were presumably the facts that the system in which the earth revolved in a circle of which the sun was the exact centre failed to “save the phenomena,” and in particular to account for the variations of distance and the irregularities of the motions, which became more and more patent as methods of observation improved; that, on the other hand, the theory of epicycles did suffice to represent the phenomena with considerable accuracy; and that the latter theory could be reconciled with the immobility of the earth.

ON THE APPARENT DIAMETER OF THE SUN.

Archimedes tells us in the same treatise that “Aristarchus discovered that the sun’s apparent size is about 1/720th part of the zodiac circle”; that is to say, he observed that the angle subtended at the earth by the diameter of the sun is about half a degree.

ON THE SIZES AND DISTANCES OF THE SUN AND MOON.

Archimedes also says that, whereas the ratio of the diameter of the sun to that of the moon had been estimated by Eudoxus at 9 : 1 and by his own father Phidias at 12 : 1, Aristarchus made the ratio greater than 18 : 1 but less than 20 : 1. Fortunately we possess in Greek the short treatise in which Aristarchus proved these conclusions; on the other matter of the apparent diameter of the sun Archimedes’s statement is our only evidence.

It is noteworthy that in Aristarchus’s extant treatise On the sizes and distances of the sun and moon there is no hint of the heliocentric hypothesis, while the apparent diameter of the sun is there assumed to be, not ½°, but the very inaccurate figure of 2°. Both circumstances are explained if we assume that the treatise was an early work written before the hypotheses described by Archimedes were put forward. In the treatise Aristarchus finds the ratio of the diameter of the sun to the diameter of the earth to lie between 19 : 3 and 43 : 6; this would make the volume of the sun about 300 times that of the earth, and it may be that the great size of the sun in comparison with the earth, as thus brought out, was one of the considerations which led Aristarchus to place the sun rather than the earth in the centre of the universe, since it might even at that day seem absurd to make the body which was so much larger revolve about the smaller.

There is no reason to doubt that in his heliocentric system Aristarchus retained the moon as a satellite of the earth revolving round it as centre; hence even in his system there was one epicycle.

The treatise On sizes and distances being the only work of Aristarchus which has survived, it will be fitting to give here a description of its contents and special features.