And then he let ordain a gentleman that was well learned and taught; his name was Gouvernail; and then he sent young Tristram with Gouvernail into France, to learn the language, and nurture, and deeds of arms. And there was Tristram more than seven years. And then when he well could speak the language, and had learned all that he might learn in that country, then he came home to his father king Meliodas again. And so Tristram learned to be an harper passing all other, that there was none such called in no country, and so in harping and on instruments of music he applied him in his youth for to learn. And after as he growed in might and strength he laboured ever in hunting and in hawking, so that never gentleman more, that ever we heard tell of. And as the book saith, he began good measures of blowing of beasts of venery and beasts of chase, and all manner of vermains; and all these terms we have yet of hawking and hunting. And therefore the book of venery, of hawking, and hunting, is called the book of Sir Tristram. Wherefore, as me seemeth, all gentlemen that bear old arms ought of right to honour Sir Tristram for the goodly terms that gentlemen have and use, and shall to the day of doom, that thereby in a manner all men of worship may dissever a gentleman from a yeoman, and from a yeoman a villain. For he that gentle is will draw unto him gentle taches, and to follow the customs of noble gentlemen. Thus Sir Tristram endured in Cornwall until he was big and strong, of the age of nineteen years. And then the king Meliodas had great joy of Sir Tristram, and so had the queen his wife. For ever after in her life, because Sir Tristram saved her from the fire, she did never hate him more after, but loved him ever after, and gave Tristram many great gifts; for every estate loved him where that he went.

CHAP. IV.

How Sir Marhaus came out of Ireland for to ask truage of Cornwall, or else he would fight therefore.

Then it befel that king Anguish of Ireland sent to king Mark of Cornwall for his truage, that Cornwall had paid many winters. And all that time king Mark was behind of the truage for seven years. And king Mark and his barons gave unto the messager of Ireland these words and answer, that they would none pay; and bad the messager go unto his king Anguish, and tell him we will pay him no truage, but tell your lord, and he will always have truage of us of Cornwall, bid him send a trusty knight of his land that will fight for his right, and we shall find another for to defend our right. With this answer the messagers departed into Ireland. And when king Anguish understood the answer of the messagers, he was wonderly wroth. And then he called unto him Sir Marhaus, the good knight, that was nobly proved, and a knight of the Table Round. And this Sir Marhaus was brother unto the queen of Ireland. Then the king said thus: Fair brother Sir Marhaus, I pray you go into Cornwall for my sake, and do battle for our truage that of right we ought to have, and whatsoever ye spend ye shall have sufficiently more than ye shall need. Sir, said Marhaus, wit ye well that I shall not be loth to do battle in the right of you and your land with the best knight of the Table Round, for I know them for the most part what be their deeds, and for to advance my deeds and to increase my worship, I will right gladly go unto this journey for our right.

So in all haste there was made purveyance for Sir Marhaus, and he had all things that to him needed, and so he departed out of Ireland, and arrived up in Cornwall, even fast by the castle of Tintagil. And when king Mark understood that he was there arrived to fight for Ireland, then made king Mark great sorrow when he understood that the good and noble knight Sir Marhaus was come. For they knew no knight that durst have ado with him. For at that time Sir Marhaus was called one of the famousest and renowned knights of the world.

And thus Sir Marhaus abode in the sea, and every day he sent unto king Mark for to pay the truage that was behind of seven year, or else to find a knight to fight with him for the truage. This manner of message Sir Marhaus sent daily unto king Mark. Then they of Cornwall let make cries in every place, that what knight would fight for to save the truage of Cornwall he should be rewarded so that he should fare the better the term of his life. Then some of the barons said to king Mark, and counselled him to send to the court of king Arthur for to seek Sir Launcelot du Lake, that was that time named for the marvellousest knight of all the world. Then there were some other barons that counselled the king not to do so, and said that it was labour in vain, because Sir Marhaus was a knight of the Round Table, therefore any of them will be loth to have ado with other, but if it were any knight at his own request would fight disguised and unknown. So the king and all his barons assented that it was no boot to seek any knight of the Round Table. This meanwhile came the language and the noise unto king Meliodas, how that Sir Marhaus abode battle fast by Tintagil, and how king Mark could find no manner knight to fight for him. When young Tristram heard of this he was wroth and sore ashamed that there durst no knight in Cornwall have ado with Sir Marhaus of Ireland.

CHAP. V.

How Tristram enterprized the battle to fight for the truage of Cornwall, and how he was made knight.

Therewithal Sir Tristram went unto his father king Meliodas, and asked him counsel what was best to do for to recover from Cornwall truage. For as me seemeth, said Sir Tristram, it were shame that Sir Marhaus, the queen’s brother of Ireland, should go away, unless that he were fought withall. As for that, said Sir Meliodas, wit ye well son Tristram that Sir Marhaus is called one of the best knights of the world, and knight of the Table Round, and therefore I know no knight in this country that is able to match with him. Alas, said Sir Tristram, that I am not made knight: and if Sir Marhaus should thus depart into Ireland, may I never have worship, and I were made knight I should match him. And sir, said Tristram, I pray you give me leave to ride to king Mark, and so ye be not displeased of king Mark will I be made knight. I will well, said king Meliodas, that ye be ruled as your courage will rule you.

Then Sir Tristram thanked his father much. And then he made him ready to ride into Cornwall. In the meanwhile there came a messager with letters of love from king Faramon of France’s daughter unto Sir Tristram, that were full piteous letters, and in them were written many complaints of love. But Sir Tristram had no joy of her letters, nor regard unto her. Also she sent him a little brachet that was passing fair. But when the king’s daughter understood that Tristram would not love her, as the book saith, she died for sorrow. And then the same squire that brought the letter and the brachet came again unto Sir Tristram as after ye shall hear in the tale. So this young Sir Tristram rode unto his uncle king Mark of Cornwall. And when he came there he heard say that there would no knight fight with Sir Marhaus. Then went Sir Tristram unto his uncle and said, Sir, if ye will give me the order of knighthood I will do battle with Sir Marhaus. What are ye? said the king, and from whence be ye come? Sir, said Tristram, I come from king Meliodas that wedded your sister, and a gentleman wit ye well I am. King Mark beheld Sir Tristram, and saw that he was but a young man of age, but he was passingly well made and big. Fair sir, said the king, what is your name, and where were ye born? Sir, said he again, my name is Tristram, and in the country of Liones was I born. Ye say well, said the king, and if ye will do this battle I shall make you knight. Therefore I come to you, said Sir Tristram, and for none other cause. But then king Mark made him knight. And therewithal anon as he had made him knight, he sent a messager unto Sir Marhaus with letters that said that he had found a young knight ready for to take the battle to the uttermost. It may well be, said Sir Marhaus; but tell unto king Mark that I will not fight with no knight but if he be of blood royal, that is to say either king’s son or queen’s son, born of a prince or princess.