The hermit beheld him, and had marvel how he was humbled.
"Sir," said he, "thou oughtest to thank God more than any knight living, for He hath caused thee to have more worldly honour than any other knight that now liveth. For thy presumption in taking upon thee, while in deadly sin, to be in His presence through the sacred vessel, that was the cause that thou mightest not see it with worldly eyes, for He will not appear where such sinners be, unless to their great hurt and shame. There is no knight living now that ought to give God so great thanks as thou; for He hath given thee beauty, seemliness, and great strength, above all other knights. Therefore thou art the more beholden unto God than any other man to love Him and fear Him; for thy strength and manhood will little avail thee if God be against thee."
Then Sir Launcelot wept with heavy cheer, for he knew the hermit said sooth.
"Sir," said the good man, "hide none old sin from me."
"Truly," said Sir Launcelot, "that were me full loath to disclose, for one thing that I have done I never disclosed these fourteen years, and for that may I now blame my shamelessness and my misadventure."
Then he told there that good man all his life, and how he had loved a queen unmeasurably, and out of measure long. "And," said he, "all my great deeds of arms that I have done, I did the most part for that queen's sake. For her sake would I battle, were it right or wrong; and never did I battle wholly for God's sake, but for to win honour and to make myself better beloved, and little or naught I thanked God for it. I pray you counsel me."
"I will counsel thee," said the hermit, "if thou wilt assure me that thou wilt never come into that queen's companionship when thou canst prevent it." This Sir Launcelot solemnly promised, whereupon the good man said, "Look that thy heart and mouth accord, and I assure thee that thou shalt have more honour than ever thou hadst. For it seemeth well God loveth thee, and in all the world men shall not find one knight to whom He hath given so much grace as He hath given thee; He hath given thee beauty with seemliness; He hath given thee wit, discretion to know good from evil; He hath given thee prowess and hardiness; and He hath given thee to work so largely that thou hast had at all times the better wheresoever thou camest. And now our Lord will suffer thee no longer, but that thou shalt know Him, whether thou wilt or nilt.
"Why the voice called thee bitterer than wood was because, where overmuch sin dwelleth, there may be but little sweetness; wherefore thou art likened to an old rotten tree. Why thou art harder than stone is because thou wilt not leave thy sin for any goodness that God hath sent thee; therefore thou art more than any stone, and never wouldest thou be made soft, neither by water nor by fire,—that is, the heat of the Holy Ghost may not enter in thee.
"Now shall I show thee why thou art more naked and barer than the fig tree. It befell that our Lord on Palm Sunday preached in Jerusalem, and there He found in the people that all hardness was harboured in them, and there He found in all the town not one that would harbour Him. And then He went without the town, and found in the midst of the way a fig tree, the which was right fair and well garnished of leaves, but fruit had it none. Then our Lord cursed the tree that bare no fruit; that likeneth the fig tree unto Jerusalem, that had leaves and no fruit. So thou, Sir Launcelot, when the Holy Grail was brought afore thee, He found in thee no fruit, nor good thought, nor good will, and thou wert befouled with sin."
"Verily," said Sir Launcelot, "all that ye have said is true, and from henceforward I undertake by the grace of God never to be so wicked as I have been, but to follow knighthood and to do feats of arms."