"In a short time Rátu Péng'ging reached Majapáhit, with numerous princes in his suite, in proof of what he had written, that all the rajas of Sábrang had submitted, and were willing to obey the will of Majapáhit. Rátu Péng'ging then informed the prince, that in the conquest of Palémbang the raja of that country had been killed, and that he had himself appointed a person to administer the government provisionally, until the Prince of Majapáhit should nominate a new raja.

"The prince received him with great distinction, saying, he knew not how to reward such eminent service, and offering to him his daughter in marriage.

"After the marriage had taken place the prince assembled all his chiefs, and placing Rátu Péng'ging, now his son-in-law, on the setíngel, appointed him in their presence, under the title of Prábu Anom, to a joint administration of the country with himself.

"The prince, however, some time after, became jealous of the authority of this chief, and removed him to Péng'ging, afterwards called Pájang.

"During the administration of Lémbu Pétang on Madúra, Súmanap with the subordinate islands became a separate province under Járan Panúlan, a native of Pamakásan, who, by his skill and courage, had raised himself to the rank of commander of the Majapáhit cavalry, and was married to an illegitimate daughter of the prince.

"About the year 1360 ambassadors arrived from Pánjar Másin, when the prince sent one of his sons, Kúda Banjáran Sâri, also called Chákra Nagára, to be the chief of that country. He proceeded with many vessels, and numerous followers and troops.

"The prince afterwards gave one of his daughters, the sister of Chákra Nagára, in marriage to a celebrated commander, named Járan Línau, who was appointed Adipáti of Lokáno, and appointed Pánji Diwírio chief of Pranarága, with the title of Batára Kátong.

"The prince falling ill of a complaint, declared by the physicians to be incurable, was advised, as the only means of recovery, to cohabit with one of his female slaves, a woolly-haired girl. The fruit of this intercourse was a son, who, on account of his birth, was called Búndan Kajáwan. This child, shortly after its birth, was delivered over to Kiái Géde Tárup Siséla, chief of the prince's sáwa, or rice lands, with directions to bring it up as a foundling."

Returning, however, to the progress of Mahomedan conversion, which is now more rapidly advancing, the history goes on to state that the sons of Aria Dámar, of Palémbang, who were destined to take a most conspicuous part in succeeding events, came to Grésik, the former at the age of twenty, and the latter of eighteen. Ráden Pátah, aware of his extraction, and of the treatment which his mother had received, would not proceed to Majapáhit, but remained with the Susúnan at Ampel for some time. Húsen, however, went to Majapáhit, with injunctions not to say any thing of Ráden Pátah. He was well received there, and soon after was appointed to the command of the troops, and to administer the district of Trong.

Ráden Pátah afterwards marrying the grand-daughter of Súnan Ampel, and leaving her during her pregnancy, proceeded to the westward, in order to form an establishment, which he was directed to fix at a place where he should find the sweet-scented grass, called bíntara. This he discovered in a place where there were but few dry spots to be found, in an extensive swamp, termed in Javan Demalákan, whence the contraction Demák, first called Bintára.