"The different kinds of worship attached to this division of the religion, are those of Batára Permisti Gúru, Batara Naráda, Batara Sang yang Túng'gal, and all his descendants; of all of whom images are made, some of gold, some of silver, some of bell-metal, and some in iron; and to whom are dedicated temples and places for the reception of their images on Gúnung Agung, Gúnug Bátu, Gúnung Baturkahu, and Gúnung Predung; but it is Gúnung Agung that is the famous place for them; and those figures are the objects of worship to all the princes of Báli.
"When there happens to be a mabántan, which signifies a festival on some grand occasion, all the Rajas, with their families, descendants, and subjects, repair to Gúnung Agung and invoke all the deities, the Maperwíta Bramána being summoned to attend and conduct the ceremonies.
"On occasions of less importance, those images only of the deities which are behind their houses are worshipped, a Maperwíta Bramána being called to attend and officiate.
"At the Pembákaran, or place where the bodies of the princes are burned, there are also figures of the different deities, in places made for their reception.
"Marriages (mabandángan) are sanctified by their being borne witness to by the Maperwíta Bramánas, as well as all the deities who are invoked on the occasion.
"On the new moon, and on the eighth and twenty-third of the month all the deities are worshipped, every one joining in the ceremonies. Should any of the Rajas attend on those days, he of the greatest rank, and power orders the attendance of the Maperwíta Bramánas. Great offerings being made to the deities, thousands of people are afterwards fed with their consecrated fragments. On these occasions the Maperwíta Bramána, called Padénda, administers to the people holy water, which they both drink and perform ablutions with.
"On the day of the new year, the deities are worshipped, ablutions performed, and offerings made. Cloths and money, &c. are offered twice a year, Bramána Padénda attending and invoking the deities.
"On the day támpak klíwon, the Bramána Padénda performs prayers, using holy water.
"When it is támpak wáyang, which means the new year wáyangs, offerings are made and placed at all the outer doors, but no worshipping takes place.
"At the annual festivals of támpuk kándang, there are offerings made on account of all the different animals.