[29] Martin Crusius, p. 487; Sansovino, p. 67; Georgieviz, p. 98–9; Scheffler, § 56; Hertzberg, p. 648; De la Jonquière, p. 267. A work published in London in 1595, entitled “The Estate of Christians living [[153]]under the subjection of the Turke,” states the capitation-tax for male children to have been eight shillings (p. 2). Michel Baudin says one sequin a head for every male. (Histoire du Serrail, p. 7. Paris, 1662.) [↑]
[30] Georgirenes, p. 9; Tournefort, vol. i. p. 91; Tavernier (3), p. 11. [↑]
[31] In a work published by Joseph Georgirenes, Archbishop of Samos, in 1678, during a visit to London, he gives us an account of the income of his own see, the details of which are not likely to have been considered extortionate, as they were here set down for the benefit of English readers: in comparing the sums here mentioned, it should be borne in mind that he speaks of the capitation-tax as being three crowns or dollars (pp. 8–9). “At his (i.e. the Archbishop’s) first coming, the Papas or Parish Priest of the Church of his Residence presents him fifteen or twenty dollers, they of the other Churches according to their Abilities. The first year of his coming, every Parish Priest pays him four dollers, and the following year two. Every Layman pays him forty-eight aspers”—(In the commercial treaty with England, concluded in the year 1675, the value of the dollar was fixed at eighty aspers (Finlay, v. 28))—“and the following years twenty-four. The Samians pay one Doller for a Licence; all Strangers two; but he that comes after first marriage for a Licence for a second or third, pays three or four” (pp. 33–4). [↑]
[32] Tournefort, vol. i. p. 91. [↑]
[33] Scheffler, § 56. “Was aber auch den Ducaten anbelangt, so werdet ihr mit demselben in eurem Sinn ebener massen greulich betrogen. Denn es ist zwar wahr, dass der Türckische Käyser ordentlich nicht mehr nimt als vom Haupt einen Ducaten: aber wo bleiben die Zölle und ausserordentliche Anlagen? nehmen dann seine Königliche Verweser und Hauptleute nichts? muss man zu Kriegen nichts ausser ordentlich geben?… Was aber die ausser ordentliche Anlagen betrifft; die steigen und fallen nach den bösen Zeiten, und müssen von den Türckischen Unterthanen so wohl gegeben werden als bey uns.” [↑]
[34] Finlay, vol. v. pp. 24–5. H. von Moltke: Brief über Zustände und Begebenheiten in der Türkei aus den Jahren 1835 bis 1839, pp. 274, 354. (5th ed., Berlin, 1891.) [↑]
[35] Hammer (2), vol. i. p. 346. [↑]
[36] “The hard lot of the Christian subjects of the Sultan has at all times arisen from the fact that the central authority at Constantinople has but little real authority throughout the Empire of Turkey. It is the petty tyranny of the village officials, sharpened by personal hatred, which has instigated those acts of atrocity to which, both in former times, and still more at the present day, the Christians in Turkey are subjected. In the days of a nation’s greatness justice and even magnanimity towards a subject race are possible; these, however, are rarely found to exist in the time of a nation’s decay.” (Rev. W. Denton: Servia and the Servians, p. 15. London, 1862.) Gerlach, pp. 49, 52. [↑]