'And what will you do with him?'

'Why, just before daylight, we will take him down near one of the gates of the fort, and make him beat his drum as hard as he can; and the people within, thinking the whole regiment is upon them, will make out as fast as possible at the opposite gate.'

'And the bag of gold—what is to become of that?'

'You and the old gentleman can divide it between you, and I will double it for you, if you like.'

I delivered the message before all the officers to their great amusement; and the poor man was obliged to carry back his bag of gold to the Amil. The Amil is the collector of revenues in Oudh, and he is armed with all the powers of government, and has generally several regiments and a train of artillery with him.

The large landholders build these mud forts, which they defend by their Rājpūt cultivators, who are among the bravest men in the world. One hundred of them would never hesitate to attack a thousand of the king's regular troops, because they know the Amil would be ashamed to have any noise made about it at court; but they know also that, if they were to beat one hundred of the Company's troops, they would soon have a thousand upon them; and, if they were to beat one thousand, they would soon have ten. They provide for the maintenance of those who are wounded in their fight, and for the widows and orphans of those who are killed. Their prince provides for neither, and his soldiers are, consequently, somewhat chary of fighting. It is from this peasantry, the military cultivators of Oudh, that our Bengal native infantry draws three out of four of its recruits, and finer young men for soldiers can hardly anywhere be found.[8]

The advantage which arises to society from doing the soldiers' duty with a smaller number has never been sufficiently appreciated in India; but it will become every day more manifest, as our dominion becomes more and more stable—for men who have lived by the sword do not in India like to live by anything else, or to see their children anything but soldiers. Under the former government men brought their own arms and horses to the service, and took them away with them again when discharged. The supply always greatly exceeded the demand for soldiers, both in the cavalry and the infantry, and a very great portion of the men armed and accoutred as soldiers were always without service, roaming over the country in search of it. To such men the profession next in rank after that of the soldier robbing in the service of the sovereign was that of the robber plundering on his own account. 'Materia munificentiae per bella et raptus. Nec arare terram, aut expectare annum, tam facile persuaseris, quam vocare hostes et vulnera mereri; pigrum quinimmo et iners videtur sudore acquirere, quod possis sanguine parare.' 'War and rapine supply the prince with the means of his munificence. You cannot persuade the German to cultivate the fields and wait patiently for the harvest so easily as you can to challenge the enemy, and expose himself to honourable wounds. They hold it to be base and dishonourable to earn by the sweat of their brow what they might acquire by their blood.'[9]

The equestrian robber had his horse, and was called 'ghurāsī', horse-robber, a term which he never thought disgraceful. The foot-robber under the native government stood in the same relation to the horse-robber as the foot-soldier to the horse- soldier, because the trooper furnished his own horses, arms, and accoutrements, and considered himself a man of rank and wealth compared with the foot-soldier; both, however, had the wherewithal to rob the traveller on the highway; and, in the intervals between wars, the high roads were covered with them. There was a time in England, it is said, when the supply of clergymen was so great compared with the demand for them, from the undue stimulus given to clerical education, that it was not thought disgraceful for them to take to robbing on the highway; and all the high roads were, in consequence, infested by them.[10] How much more likely is a soldier to consider himself justified in this pursuit, and to be held so by the feelings of society in general, when he seeks in vain for regular service under his sovereign and his viceroys.

The individual soldiers not only armed, accoutred, and mounted themselves, but they generally ranged themselves under leaders, and formed well-organized bands for any purpose of war or plunder. They followed the fortunes of such leaders whether in service or out of it; and, when dismissed from that of their sovereign, they assisted them in robbing on the highway, or in pillaging the country till the sovereign was compelled to take them back, or give them estates in rent-free tenure for their maintenance and that of their followers.

All this is reversed under our government. We do the soldiers' work much better than it was ever before done with one- tenth—nay, I may say, one-fiftieth—part of the numbers that were employed to do it by our predecessors; and the whole number of the soldiers employed by us is not equal to that of those who were under them actually in the transition state, or on their way from the place where they had lost service to the place where they hoped to find it; extorting the means of subsistence either by intimidation or by open violence. Those who are in this transition state under us are neither armed, accoutred, nor mounted; we do not disband en masse, we only dismiss individuals for offences, and they have no leaders to range themselves under. Those who come to seek our service are the sons of yeomen, bred up from their infancy with all those feelings of deference for superiors which we require in soldiers. They have neither arms, horses, nor accoutrements; and, when they leave us permanently or temporarily, they take none with them—they never rob or steal—they will often dispute with the shopkeepers on the road about the price of provisions, or get a man to carry their bundles gratis for a few miles, but this is the utmost of their transgressions, and for these things they are often severely handled by our police.