5. The name panther is usually applied only to the large, fulvous variety of Felis pardus (Linn.) (F. leopardus, Leopardus varius). The animal described in the text evidently was a specimen of the hunting leopard, Felis jubata (F. guttata, F. venatica).
6. This officer was one of the many 'condottieri' of various nationality who served the native powers during the eighteenth century, and the early years of the nineteenth. He commanded five infantry regiments at Gwālior. His 'kingdom- taking' raid in 1815 or 1816 is described post in Chapter 49. The history of the family is given by Compton in European Military Adventures of Hindustan from 1784 to 1803 (Unwin, 1892), App. pp, 352-6. In 1911 Michael Filose of Gwālior was appointed K.C.I.E.
7.'G———' appears to have been Robert Gregory C.B.
8. The fiercely contested battle of Laswāri was fought on November 1, 1803, between the British force under Lord Lake and the flower of Sindhia's army, known as the 'Deccan Invincibles'. Sindhia's troops lost about seven thousand killed and two thousand prisoners. The British loss in killed and wounded amounted to more than eight hundred. A medal to commemorate the victory was struck in London in 1851, and presented to the survivors. Laswāri is a village in the Alwar State, 128 miles south of Delhi.
9. Bharatpur (Bhurtpore), in the Jāt State of the same name, is thirty-four miles west of Agra. In January and February, 1805, Lord Lake four times attempted to take it by assault, and each time was repulsed with heavy loss. On January 18, 1826, Lord Combermere stormed the fortress. The fortifications were then dismantled. A large portion of the walls is now standing, and presents an imposing appearance. They seem to have been repaired. See post, Chapter 62.
10. 'I will answer you by quoting what I have read somewhere or other—in Dionysius Halicarn., I think—that history is philosophy teaching by example' (Bolingbroke, Letters on the Study and Use of History, Letter II, p. 14 of vol. viii of edition printed by T. Cadell, London, 1770). The Greek words are ίστορία φιλοσοφία έστìν έκ παραδειγμάτ ων.
[CHAPTER 18]
Birds' Nests—Sports of Boyhood.
On the 6th[1] we came to Sayyidpur, ten miles, over an undulating country, with a fine soil of decomposed basalt, reposing upon syenite, with veins of feldspar and quartz. Cultivation partial, and very bad; and population extremely scanty. We passed close to a village, in which the children were all at play; while upon the bushes over their heads were suspended an immense number of the beautiful nests of the sagacious 'bayā' bird, or Indian yellow- hammer,[2] all within reach of a grown-up boy, and one so near the road that a grown-up man might actually look into it as he passed along, and could hardly help shaking it. It cannot fail to strike a European as singular to see so many birds' nests, situated close to a village, remain unmolested within reach of so many boisterous children, with their little proprietors and families fluttering and chirping among them with as great a feeling of security and gaiety of heart as the children themselves enjoy.
In any part of Europe not a nest of such a colony could have lived an hour within reach of such a population; for the bayā bird has no peculiar respect paid to it by the people here, like the wren and robin-redbreast in England. No boy in India has the slightest wish to molest birds in their nests; it enters not into their pastimes, and they have no feeling of pride or pleasure in it. With us it is different—to discover birds' nests is one of the first modes in which a boy exercises his powers, and displays his love of art. Upon his skill in finding them he is willing to rest his first claim to superior sagacity and enterprise. His trophies are his string of eggs; and the eggs most prized among them are those of the nests that are discovered with most difficulty, and attained with most danger. The same feeling of desire to display their skill and enterprise in search after birds' nests in early life renders the youth of England the enemy almost of the whole animal creation throughout their after career. The boy prides himself on his dexterity in throwing a stone or a stick; and he practises on almost every animal that comes in his way, till he never sees one without the desire to knock it down, or at least to hit it; and, if it is lawful to do so, he feels it to be a most serious misfortune not to have a stone within his reach at the time. As he grows up, he prides himself upon his dexterity in shooting, and he never sees a member of the feathered tribe within shot, without a desire to shoot it, or without regretting that he has not a gun in his hand to shoot it. That he is not entirely destitute of sympathy, however, with the animals he maims for his amusement is sufficiently manifest from his anxiety to put them out of pain the moment he gets them.