We remounted the elephants and returned to the house of the Governor. * * * After this there came to the house of the Governor ten men, with as many large wooden trays, in each of which were ten or twelve porcelain saucers with the flesh of various animals, that is, of calves, capons, pullets, pea-fowls and others, and various kinds of fish, so that of meat alone there were thirty or two-and-thirty dishes. We supped on the ground on mats of palm-leaf. At each mouthful we drank a porcelain cupful, the size of an egg, of a distilled liquor made from rice. We ate also rice and sweetmeats, using spoons of gold, shaped like our own. In the place where we passed the two nights, there were always burning two torches of white wax, placed on tall chandeliers of silver, and two oil lamps of four wicks each, while two men watched to look after them. Next morning we came on the same elephants to the sea side, where forthwith there were ready for us two prahus, in which we were reconducted to the ships."

Of the town itself he says:—

"The city is entirely built in the saltwater, the King's house and those of some chieftains excepted. It contains 25,000 fires, or families. The houses are all of wood and stand on strong piles to keep them high from the ground. When the flood tide makes, the women, in boats, go through the city selling necessaries. In front of the King's palace there is a rampart constructed of large bricks, with barbacans in the manner of a fortress, on which are mounted fifty-six brass and six iron cannon."

With the exception of the statement concerning the number of families, Mr. Crawford considers Pigafetta's account contains abundant internal evidence of intelligence and truthfulness. I may be allowed to point out that, seeing only the King's house and those of some of the nobles were on terra firma, there could have been little use for elephants in the city and probably the two elephants Pigafetta mentions were the only ones there, kept for State purposes. It is a curious fact that though in its fauna Borneo much resembles Sumatra, yet, while elephants abound in the latter island, none are to be found in Borneo, except in a restricted area on the North-East Coast, in the territories of the North Borneo Company. It would appear, too, that the tenets of the Mahomedan religion were not strictly observed in those days. Now, no Brunai noble would think of offering you spirits, nor would ladies on any account be permitted to appear in public, especially if Europeans were among the audience. The consumption of spirits seems to have been on a very liberal scale, and it is not surprising to find Pigafetta remarking further on that some of the Spaniards became intoxicated. Spoons, whether of gold or other material, have long since been discarded by all respectable Brunais, only Pagans make use of such things, the Mahomedans employ the fingers which Allah has given them. The description of the women holding their market in boats stands good of to-day, but the wooden houses, instead of being on "strong piles," now stand on ricketty, round nibong palm posts. The description of the obeisance to the King is scarcely exaggerated, except that it is now performed squatting cross-legged—sila—the respectful attitude indoors, from the Sanskrit çîl, to meditate, to worship (for an inferior never stands in the presence of his superior), and has been dispensed with in the case of Europeans, who shake hands. Though the nobles have now comparatively little power, they address each other and are addressed by the commonalty in the most respectful tone, words derived from the Sanskrit being often employed in addressing superiors, or equals if both are of high rank, such as Baginda, Duli Paduka, Ianda, and in addressing a superior the speaker only alludes to himself as a slave, Amba, Sahaya. I have already referred to the prohibition of the use of yellow by others than the Royal family, and may add that it is a grave offence for a person of ordinary rank to pass the palace steps with his umbrella up, and it is forbidden to him to sit in the after part of his boat or canoe, that place being reserved for nobles. At an audience with the Sultan, or with one of the Wazirs, considerable ceremony is still observed. Whatever the time of the day, a thick bees' wax candle, about three feet long is lighted and placed on the floor alongside the European visitor, if he is a person of any rank, and it is etiquette for him to carry the candle away with him at the conclusion of his visit, especially if at night. It was a severe test of the courteous decorum of the Malay nobles when on one occasion, a young officer, who accompanied me, not only spilt his cup of coffee over his bright new uniform, but, when impressively bidding adieu to H. H. the Sultan, stood for sometime unconsciously astride over my lighted candle. Not a muscle of the faces of the nobles moved, but the Europeans were scarcely so successful in maintaining their gravity.

Mr. Dalrymple's description of Brunai, furnished to the Field in August, 1884, is as follows:—

"On a broad river, sweeping round in an imposing curve from the South-Eastward, with abrupt ranges of sandstone hills, for the most part cleared of forest, hemming it in on either side, and a glimpse of lofty blue mountains towering skywards far away to the North-East, is a long straggling collection of atap (thatch made of leaves of nibong palm) and kajang (mats of ditto) houses, or rather huts, built on piles over the water, and forming a gigantic crescent on either bank of the broad, curving stream. This is the city of Brunai, the capital of the Yang di Pertuan, the Sultan of Brunai, ætat one hundred or more, and now in his dotage: the abode of some 15,000 Malays, whose language is as different from the Singapore Malay as Cornish is from Cockney English, and the coign of vantage from which a set of effete and corrupt Pangerans extended oppressive rule over the coasts of North-West Borneo, from Sampanmangiu Point to the Sarawak River in days gone by, ere British enterprise stepped in, swept the Sulu and Illanun pirates from the sea, and opened the rivers to commercial enterprise.

"Standing on the summit of one of the above-mentioned hills, a fine bird's eye view is obtained of the city below. The ramshackle houses are all built in irregular blocks or clusters, but present on either side a regular frontage to the broad river, and following its sweeping curve, form two imposing crescent, divided by a fine water-way. Behind these main [38]crescents are various other blocks and clusters of buildings, built higgledy piggledy and without plan of any sort. On the true left bank are some Chinese shops built of brick, and on the opposite bank a brick house of superior pretensions and a waving banner proclaiming the abode of the Chinese Consular Agent of the British North Borneo Company. * * *

"A heterogeneous collection of buildings on the right side of the upper part of the city forms the palace (save the mark!) of the Sultan himself. A little further down a large, straggling, but substantial plank building, with a corrugated iron roof, marks the abode of the Pangeran Temenggong, a son of the former Sultan and the heir apparent to the throne of Brunai. Two steam launches are lying opposite at anchor, one the property of the Sultan, the other belonging to the heir apparent. * * *

"The public reception room of the Sultan's palace is a long apartment with wooden pillars running along either side, and supporting a raised roof. Beyond these on either side, are lateral compartments. At the far end, in the centre of a kind of alcove, is the Sultan's throne. The floors are covered with matting. * * *

"Although the glories of Brunai have departed, and it is only the shadow of what it was when Pigafetta visited it, a certain amount of state is still kept up on occasions. A boat comes sweeping down the river crowded with Malays, a white flag waving from its stern, seven paddles flashing on either side, and an array of white umbrellas midships. It is the Pangeran di Gadong coming in state to pay a ceremonial visit. As it sweeps alongside, the Pangeran is seen sitting on a gorgeous carpet, surrounded by his officials. One holds an umbrella over his head, while another holds aloft the tongkat kraidan, a long guilded staff, surmounted by a plume of yellow horse hair, which hangs down round it. The most striking point in the attire of the Pangeran and his Officers is the beauty of the krises with which they are armed, the handles being of carved ivory ornamented with gold, and the sheaths of beautifully polished wood, resembling satin wood. Cigars and coffee are produced, and a bichara ensues. A [39]Quakers' meeting is no bad metaphor to describe a Malay bichara. The Pangerans sit round in a circle smoking solemnly for some time, until a question is put to them, to which a brief reply is given, followed by another prolonged pause.