Organizations Essential

The visible Church stands to me above all else as appointed of God for all that organization means in the attainment of any other object. Atmospheric religion is desirable, but to progress, to permanence, organization is essential. Moreover, being conscious of the idiosyncrasy of the human mind, I have every use for the various communions if no man is to be excluded.

But I look on one and all simply as a means to an end, and as agencies, not entities. Theoretically there is no reason why they should not love one another. Alas! they haven't always done so. A large membership of ineffective persons may be only an incubus. Like sailors on my vessel, if they are incompetent they are a hindrance, and in every way expensive and undesirable. I never care to emphasize the large number that the crew of my hospital ship consists of. As long as I can do the work I take pride in the small number I can handle it with. It is far better for the individuals themselves to have more responsibility and see clearly the result of their own handiwork. They feel also, then, that it is more important to be ready at all calls, and when at it they will work far more keenly. History proves that when Constantine filled the Eastern Church with nominal Christians he led directly to its downfall. Yet one of the most difficult things I have had to learn is that religious people find it impossible to believe that others do not care one iota whether a man is labeled a Methodist or an Episcopalian. I certainly do not, and I do not believe God does.

Christ Counts, not Creeds

I sat in a small, mean little cabin on our coast some time ago while a trained nurse from New York washed a sick baby and taught the mother how to save the poor little mite's life. It was that gentlewoman's ministry for Jesus Christ. For the privilege she was paying her own expenses and receiving no salary. If ever I realized the Master standing by in my life it was then and there in the semi-darkness of that hut. That kind of ministry never fails to grip the laboring man. An hour later, as I spoke to a preacher about this angel of mercy, he said, "Yes, but it is a pity she is a Roman Catholic." Yes, it is hard, this faith in Jesus Christ. It will bring her no praise of men. Yet it was such sermons as this nurse's that Jesus thought it worth while wasting his time on, when the world lacked theology far more than it does today. Those sermons of his in their modest settings have been the most brilliant of the world's possessions ever since. I think the Church grades her preachers wrongly. There is no failure of Christ's aims. His message is bearing fruit in the hearts of many men whom the-necessary-to-define-your-mental-attitude school would rule out of the kingdom. Even Elijah made a mistake in the matter of how many servants God had.

Usefulness the Supreme Test

These divisions of the Church mean to me cargo vessels, and if for any reason they can't carry, they should go out of commission. If one is beyond repair or the type has been superseded, it should go out permanently. We continue to run old three-deckers for fighting battles, or Columbian caravels for freighting purposes. It appears to some to cause a temporary setback to fighting efficiency to send a once serviceable ship to the scrap heap, but it is the best and cheapest in the end. In the North Sea fishery I saw hundreds of sailing craft that had helped to make fortunes, that had kept the markets full, and that still had years of life, laid up, and then sold practically for old junk. Why? Simply because swift steam-trawlers had been found to do the work better.

These sub-organizations, as far as I am concerned, are existing merely to help men to work in the spiritual field. They are not like some yachts, just to carry bunting and paint to be admired. As for church affiliation, what I like to see is a hungry man going where he will be fed and get strength. I trust it does not seem flippant to say that I look on all church organizations in the same way, and that the tradition of a long past suggests to me the inefficiency of a dotage, quite as much as the stimulating aroma of potency which, as in the case of some wines, can only be acquired by the lapse of time. Some will say that this Modernism has no sense of obligation, no sense of veneration, makes no allowance for the idiosyncrasies of others. Well, that may be so. I may plead, on the contrary, that what we call the ancient Church was the youthful Church. The Church of the twentieth century is the ancient, grown-up Church.

The Building Itself, Pro and Con

Experience has convinced me that bricks and mortar and sectarian loyalty have more often been hindrances than helps to that expression of faith in him which Jesus looks for in our lives. I admit I have not lived long enough in one place fully to appreciate the possibilities for stimulus and help this tying up into bundles can afford. On the other hand, I feel so certain that buildings set aside for public worship are essential in every place, that where none exists I feel wretched, and I have shares in quite a number all along our Labrador coast.