It has often been said that our University had its birth in Renshaw Street Chapel. It certainly found there its warmest and most active supporters.

Hugh Stowell Brown was another bright light among the nonconformists, a robust and rugged preacher, who did not neglect his opportunities of advocating higher ideals of civic life and duty. The Rev. C. M. Birrell, of Pembroke Chapel, was stately in figure and highly cultured; he won the respect and esteem of all Christian communities. The Rev. Charles Garrett was a power in Liverpool and the country, as the great apostle of temperance.

In the Roman Catholic church there is one remarkable outstanding figure, Monsignor Nugent, or as he preferred to be known, Father Nugent: priest, philanthropist, and friend of all, but particularly of the outcast boy and fallen woman. I could write pages of this worthy priest's great goodness, his big heart, his wide and tender sympathies, and his work among the wreckage of society. His memory will linger with us as an incentive to all that is noble, all that is loving and tender.

We must not forget the many laymen who have helped forward church work in Liverpool: Charles Langton, Charles Grayson, Christopher Bushell, Hamilton Gilmour, Charles Groves, the builder of churches; Clarke Aspinall, who spent all his leisure in assisting the clergy in their church and temperance work; and the Earle family. Among the nonconformists we had W. P. Lockart, a merchant and an ex-cricketer, who took up evangelistic work in Toxteth Park, and exercised a wide and great influence among young men. I have elsewhere mentioned the Rev. Dr. Lundie, and his influence upon the temperance movement; and I must not omit Alexander Balfour, Samuel Smith, and Thomas Mathieson, all prominent and most active lay nonconformists.

To the active efforts of our clergy we owe much of the improvement in the social condition of our working classes. Their exertions on behalf of temperance are worthy of all praise; in training the young in habits of self-control and self-respect, they are saving the child and making the man who is to control the future destinies of the empire.

The Building of a Cathedral.

The see of Liverpool was founded in 1880. There was little difficulty in raising the endowment fund, thanks to the personal exertions of Mr. Torr, M.P., and Mr. Arthur Forwood, but the selection of a bishop was a matter for grave thought. Liverpool contained many low churchmen and many Orangemen, and it was also recognised that the high churchmen had done most excellent work. The views of the evangelical party, however, prevailed, and Lord Sandon and Mr. Whitley were instructed to use every influence with Lord Beaconsfield to secure the appointment of an evangelical churchman. In this they were successful. Lord Beaconsfield appointed Dr. Ryle, whom he had but recently created a Dean, as the first Bishop of Liverpool.

The proposal to erect a cathedral was first made in 1887. A committee was formed; a site on the west side of St. George's Hall—where St. John's Church stood—was selected, and a design by Sir William Emerson was approved by Mr. Ewan Christian, the architectural assessor. I was appointed one of the treasurers to the fund, and at once began an active canvass for donations. There was, however, a great lack of enthusiasm; many objected to the site chosen, and the Bishop did not help the cause, for though he was in a way anxious that a cathedral should be built, he freely expressed his opinion, both in public and in private, that additional churches and mission halls would be more useful. We received promises of only £41,000, and then we had to allow the scheme to drop, for it was quite impossible to make further headway. I think the Bishop was disappointed. He was an earnest, good man, and during his episcopate great progress was made in church building in the diocese, but in his heart I do not think he was ever enthusiastic in favour of the cathedral scheme.

No further steps were taken towards the erection of a cathedral during the episcopate of Dr. Ryle. When his successor, Dr. Chavasse, had been consecrated bishop the scheme took shape again, and shortly after he had been installed at his suggestion a small committee was formed to formulate a proposal. The Bishop was good enough to ask me to become the treasurer. I had so ignominiously failed in my first attempt to collect money that I declined, but his lordship was very pressing, and after thinking the matter well over I said I would make an attempt to start a fund, provided no site was selected and no general committee formed until we had received sufficient promises to make the scheme a success; and I added that if my conditions were accepted I would give up all other work for six weeks and devote myself to working up a cathedral fund. I made those conditions because I found on my previous effort the selection of a site and a design was a serious hindrance, as they afforded reasons and excuses for not giving. The Bishop agreed to this proposal. I wrote six or eight begging letters every night and followed them by a call on the day following, and I wrote a series of articles in the daily press, and managed to arouse a considerable amount of interest and enthusiasm in our scheme. We started our list with a handsome donation of £10,000 each from Lord Derby, Sir Alfred Jones, and others. Canvassing was hard work, but Liverpool people were very good and very generous. In my daily rounds I met with much kindness, but with some disappointments. Only one man, whose father made his millions in Liverpool as a steamship owner, was rude and unpleasant, but even he in the end relieved his conscience by sending in a small donation. At the close of six weeks' work I was able to announce to the Bishop's Committee that we had promises amounting to £168,000. We did not, however, stop at this. The ball was rolling and must be kept rolling, and before we called a halt we had promises in meal or malt amounting to £325,000. In this amount are included special donations for windows, organ, etc.