After this strong invective, which is indiscriminately applied also as occasion demands, to man, beast, and every inanimate thing, the youth was not a little surprised to perceive the naturalist quietly extricate the much-dreaded animal with his fingers. A party of females, who carried pitchers of water at their backs, had halted in the road, and looking over the hedge, were silent spectators of the proceeding. “Erág, erág,” they exclaimed with one accord, placing their hands before their months as they ran horror-stricken from the spot—“O wai Gypt,” “Alas, Egyptians! far be such things from us!”

On the festival of Michael the Archangel, whose church immediately adjoins the palace, the monarch received the holy sacrament in the middle of the night, and returned thanks for his victory, a chair having previously been obtained from the Residency to obviate the fatigue stated to have resulted from former orisons. The holy ark, which had brought success to his arms, was again placed under the silver canopy, and thrice carried in solemn procession around the sacred edifice, under a salute of musketry and ordnance. Large offerings were as usual made to it, alms distributed among the poor, a new cloth given to each of the king’s slaves, and a feast prepared for every inhabitant of Ankóber. Rejoicings, which had continued throughout the city since the triumphal entry, were this day renewed with increased energy, even girls and young children whooping war-songs in celebration of the safe return of the warriors from battle.

But the voice of lamentation succeeded to the strains of joy. An eclipse had suddenly inumbrated the moon, and as the black shadow was perceived stealing rapidly onwards, and casting a mysterious gloom over the face of nature, late so bright, the exulting Christians were seized with the direst consternation. The sound of the drum was hushed, and the wild chorus was heard no more. Believing the orb to be dead, and that her demise prognosticated war, pestilence, and famine, the entire town and suburbs became a scene of panic, tumult, and uproar, whilst women and men, priests and laity, collecting together in the streets and in the churches, cried aloud upon the “Saviour of the world to take pity on them—to screen them from the wrath of God—and to cover them with a veil of mercy, for the sake of Mary, the mother of our Lord.”

The pagan Galla, of whom there are many in Ankóber, lifting up their voices, joined in the general petition, and, from not comprehending the Amháric tongue, placed upon it the most absurd construction. During the whole period of the moon’s obscuration, the wailing continued without intermission; and when the planet, emerging, sailed again through the firmament in all her wonted brilliancy, a universal shout of joy burst from the lips of the savages, in the firm belief that the prayers and sobs of the multitude had prevailed, and awakened her from the sleep of death.

His Majesty had been previously apprised of the precise hour and minute at which the obscuration was to commence and terminate, and his incredulity in the first instance was followed by equally unfeigned surprise at the powers of divination displayed. “Eclipses are bad omens,” said the king, when their causes had been explained. “Was Subagádis not slain on the appearance of one, and did another not bring defeat to Ras Ali?” The chief smith was, nevertheless, instructed to make himself thoroughly acquainted with the use of logarithmic tables, and of “the instruments that read the heavens;” and the royal attention was temporarily diverted from the study of medicine to the contemplation of the celestial bodies.

In Shoa, the silver sword is the emblem of rank and authority, and it is girded on the loins of none but those who enjoy an exalted place in the sovereign’s favour. The forfeiture of government and the loss of the cumbrous badge go hand in hand, and many are the weary hours of attendance indispensable towards the restoration of either. On no foreigner who had yet visited the Christian land had this mark of distinction been conferred, but the despot now suddenly resolved that the fluted tulip scabbard should adorn his English guests. “You bring the stars upon earth, and foretell coming events,” said His Majesty, as he presented these tokens of favour and confidence—“you are my children; you possess strong medicine. You must wear these swords in assurance of my permanent love, that your name may be great in the eyes of all my people.”


Volume Two—Chapter Thirty Two.

The Forest of Mamrat.