During the reign of Abd el Kurreem, uncle to the present Ameer, a large body of Arabs from Mocha, instigated by a disgraced member of the blood-royal, who had fled thither for safety, laid siege to the town, and assisted by guns of small calibre, which are now mounted on the walls, had nearly prevailed. Again the guardian angels stretched their white wings over the beleaguered city. The magazine blew up and destroyed numbers of the enemy, and their traitorous leader, who had induced the attack by representing his countrymen to be infidels and apostates from the true religion, falling into the hands of the garrison, had his head exalted on a pole in the market-place, after the brains had been dashed out with an iron club. Death is now the portion of every fool-hardy wanderer from the shores of Araby, and whilst the Galla is compelled to relinquish his arms at the gate, every precaution is taken to exclude from the land the foreigner of whatever nation.
In the features of the Hurrurhi is to be traced a strong resemblance to those of the parent stock. The costume consists of a checked kilt, a creese, and a cotton toga; the display of a turban being restricted to the Ameer, to the moolahs, and to those who have performed the pilgrimage to the shrine of the Prophet. Although distinct in itself, the language bears a singular affinity to that of the Amhára, but Arabic forms the written character. Barter is the most usual system of commerce, but the mahaluk, a small copper coin resembling the dewáni of Jiddah, is current in the realm. Twenty-two of these go to a nominal coin styled ashrafi, whereof forty are equivalent to the German crown. It bears on the reverse the name of the reigning Prince, and on the obverse the quotation from the Korán, “La illah, illilah!” “there is none other God but Allah.”
Around Hurrur the soil is rich, and extensively cultivated, especially in coffee. Two thousand bales of the finest quality are annually exported into India and Arabia by the ports of Zeyla and Berbera, which are visited thrice during the year by large caravans laden with ivory, ostrich feathers, ghee, saffron, gums, and myrrh, which latter is produced in great abundance. Blue and white calico, Indian piece goods, English prints, silks, and shawls, red cotton yam, silk thread, beads, frankincense, copper wire, and zinc, are received in exchange, and a transit duty of one frazil of the latter metal is levied by the Ameer on every slave passing through his dominions from the cold hills of his brother of Shoa, where these commodities are bartered.
(The distance of Hurrur from Zeyla may be assumed at 150 miles south-south-west and from Ankóber, 190 miles East.)
Between Aboo Bekr and the Christian monarch the most friendly intercourse subsists. Letters continually pass and repass, and scarcely a month elapses without the arrival of a caravan. The chief of the Wurj or merchants of Hurrur, standing specially appointed by the Ameer, possesses absolute power to punish all offences, and adjust all disputes amongst his own countrymen, who are not less fond of drawing the creese than their Adaïel brethren. Tullah, an inferior description of beer, being brewed and swallowed in alarming quantities, brawls and scuffles too frequently terminate the debauch in blood. Should a Christian subject of Shoa be slain, the offence is passed over in politic silence, but when the reverse is the case, the worldly wealth of the sinning Abyssinian is confiscated by the crown, and his person handed over to the tender mercies of the Moslem savages.
The continual change of inhabitants, the excessive cheapness of provisions, and the prevalent custom of hand-fasting for the visit, tend little to improve the morality of the market-town. The chains of the convenient alliances formed, are by no means binding on either party, and the sum of twopence-halfpenny is perfectly sufficient to support during the week the trader and his temporary mate. One hundred pieces of salt are considered a large dowry; the nuptials are celebrated by feasting and routing alone, and whilst the utmost indifference prevails on the part of the husband, he loosens the matrimonial knot at pleasure, by carrying his partner before the kázi, and thrice repeating the words, “Woman, I thee divorce.”
One fourth of the entire population of Alio Amba are Hurrurhi and Danákil. Of the worthies who accompanied the Embassy from Tajúra, the majority continued to reside at Fárri and Chánnoo for the convenience of foraging their camels, but flocking every Friday to the market, they never failed to confer the pleasure of their society for a few hours. Gubaïyo, the deputy-governor of the town, had been specially appointed to the service of the foreigners, and whilst discharging his office of spy with the most creditable diligence, he exercised with strict impartiality his functions as door-keeper, enforcing, greatly to the amazement of the independent Adaïel, the Abyssinian usage, which precludes the invasion of visitors unless duly introduced. The obnoxious red man, whose iniquities had well nigh cost the lives of the whole party at the Great Salt Lake, and who had now the impudence to seek a reward for his services on the road, was the first who came under the remorseless lash of the despotic bully; and it was a not less cheering and delightful sight to behold the warm-blooded little warrior, Ibrahim Shehém Abli, flying like a football down the steps leading from the court-yard into the muddy lane, before the propulsive impetus of a Christian toe, which presently sent the tyrannical Izhák bounding after his colleague, with many a severe thwack from the wand of office, ringing across his Moslem shoulders, as he vainly proclaimed himself own brother to the reigning Sultán of Tajúra.