The next thing to be done is to raise a bank of snow, two and a half feet high, all round the interior of each apartment, except on the side next the door. This bank, which is neatly squared off, forms their beds and fireplace, the former occupying the sides, and the latter the end opposite the door. The passage left open up to the fireplace is between three and four feet wide. The beds are arranged by first covering the snow with a quantity of small stones, over which are laid their paddles, tent-poles, and some blades of whalebone; above these they place a number of little pieces of network, made of thin slips of whalebone, and, lastly, a quantity of twigs of birch and of the andromeda tetragona. Their deer-skins, which are very numerous, can now be spread without risk of their touching the snow; and such a bed is capable of affording not merely comfort but luxurious repose, in spite of the rigour of the climate. The skins thus used as blankets are made of a large size, and bordered, like some of the jackets, with a fringe of long narrow slips of leather, in which state a blanket is called kēipik.
The fire belonging to each family consists of a single lamp, or shallow vessel of lapis ollaris, its form being the lesser segment of a circle. The wick, composed of
dry moss rubbed between the hands till it is quite inflammable, is disposed along the edge of the lamp on the straight side, and a greater or smaller quantity lighted, according to the heat required or the fuel that can be afforded. When the whole length of this, which is sometimes above eighteen inches, is kindled, it affords a most brilliant and beautiful light, without any perceptible smoke or any offensive smell. The lamp is made to supply itself with oil, by suspending a long thin slice of whale, seal, or sea-horse blubber near the flame, the warmth of which causes the oil to drip into the vessel until the whole is extracted. Immediately over the lamp is fixed a rude and rickety framework of wood, from which their pots are suspended, and serving also to sustain a large hoop of bone, having a net stretched tight within it. This contrivance, called Innĕtăt, is intended for the reception of any wet things, and is usually loaded with boots, shoes, and mittens.
The fireplace, just described as situated at the upper end of the apartment, has always two lamps facing different ways, one for each family occupying the corresponding bed-place. There is frequently also a smaller and less-pretending establishment on the same model—lamp, pot, net, and all—in one of the corners next the door; for one apartment sometimes contains three families, which are always closely related, and no married woman, or even a widow without children, is without her separate fireplace.
With all the lamps lighted and the hut full of people and dogs, a thermometer placed on the net over the fire indicated a temperature of 38°; when removed two or three feet from this situation it fell to 31°, and placed close to the wall stood at 23°, the temperature of the open
air at the time being 25° below zero. A greater degree of warmth than this produces extreme inconvenience by the dropping from the roofs. This they endeavour to obviate by applying a little piece of snow to the place from which a drop proceeds, and this adhering is for a short time an effectual remedy; but for several weeks in the spring, when the weather is too warm for these edifices, and still too cold for tents, they suffer much on this account.
The most important perhaps of the domestic utensils, next to the lamp already described, are the ōōtkŏŏsĕĕks or stone pots for cooking. These are hollowed out of solid lapis ollaris, of an oblong form, wider at the top than at the bottom, all made in similar proportion, though of various sizes, corresponding with the dimensions of the lamp which burns under it. The pot is suspended by a line of sinew at each end to the framework over the fire, and thus becomes so black on every side that the original colour of the stone is in no part discernible. Many of them were cracked quite across in several places, and mended by sewing with sinew or rivets of copper, iron, or lead, so as, with the assistance of a lashing and a due proportion of dirt, to render them quite water-tight. I may here remark that as these people distinguish the Wager River by the name of Oōtkŏŏsĕĕksălik, we were at first led to conjecture that they procured their pots, or the material for making them, in that neighbourhood; this, however, they assured us was not the case, the whole of them coming from Akkoolee, where the stone is found in very high situations. One of the women at Winter Island, who came from that country, said that her parents were much employed in making these pots, chiefly it seems as articles of barter. The asbestos, which they use in the shape of a roundish pointed stick called tatko for
trimming the lamps, is met with about Repulse Bay, and generally, as they said, on low land.
Besides the ootkooseeks, they have circular and oval vessels of whalebone of various sizes, which, as well as their ivory knives made out of a walrus’s tusk, are precisely similar to those described on the western coast of Baffin’s Bay in 1820. They have also a number of smaller vessels of skin sewed neatly together, and a large basket of the same material, resembling a common sieve in shape, but with the bottom close and tight, is to be seen in every apartment. Under every lamp stands a sort of “save-all,” consisting of a small skin basket for catching the oil that falls over. Almost every family was in possession of a wooden tray very much resembling those used to carry butcher’s meat in England, and of nearly the same dimensions, which we understood them to have procured by way of Noowook. They had a number of the bowls or cups already once or twice alluded to as being made out of the thick root of the horn of the musk-ox. Of the smaller part of the same horn they also form a convenient drinking-cup, sometimes turning it up artificially about one-third from the point, so as to be almost parallel to the other part, and cutting it full of small notches as a convenience in grasping it. These, or any other vessels for drinking, they call Immōōchiuk.
Besides the ivory knives, the men were well supplied with a much more serviceable kind, made of iron, and called panna. The form of this knife is very peculiar, being seven inches long, two and a quarter broad, quite straight and flat, pointed at the end, and ground equally sharp at both edges; this is firmly secured into a handle of bone or wood, about a foot long, by two or three iron rivets, and has all the appearance of a most destructive