The bustle which any search for stolen goods occasioned at the huts was a sufficient proof of their understanding the estimation in which the crime was held by us. Until the affair was cleared up they would affect great readiness to show every article which they had got from the ships, repeating the name of the donor with great warmth, as if offended at our suspicions, yet with a half-smile on their countenances at our supposed credulity in believing them. There was, indeed, at all times some degree of trick and cunning in this show of openness and candour; and they would at times bring back some very trifling article that had been given them, tendering it as a sort of expiation for the theft of another much more valuable. When a search was making they would invent all sorts of lies to screen themselves, not caring on whom besides the imputation fell; and more than once they directed our people to the apartments of others who were innocent of the

offence in question. If they really knew the offender, they were generally ready enough to inform against him, and this with an air of affected secrecy and mysterious importance; and, as if the dishonesty of another constituted a virtue in themselves, they would repeat this information frequently, perhaps for a month afterwards, setting up their neighbour’s offence as a foil to their own pretended honesty.

In appreciating the character of these people for honesty, however, we must not fail to make due allowance for the degree of temptation to which they were daily exposed amidst the boundless stores of wealth which our ships appeared to them to furnish. To draw a parallel case, we must suppose a European of the lower class suffered to roam about amidst hoards of gold and silver; for nothing less valuable can be justly compared with the wood and iron that everywhere presented themselves to their view on board the ships. The European and the Esquimaux who, in cases so similar, both resist the temptation of stealing, must be considered pretty nearly on a par in the scale of honesty; and judging in this manner, the balance might possibly be found in favour of the latter when compared with any similar number of Europeans taken at random from the lower class.

In what has been hitherto said, regard has been had only to their dealings with us. In their transactions among themselves there is no doubt that, except in one or two privileged cases, such as that of destitute widows, the strictest honesty prevails, and that as regards the good of their own community they are generally honest people. We have in numberless instances sent presents by one to another, and invariably found that they had

been faithfully delivered. The manner in which their various implements are frequently left outside their huts is a proof, indeed, that robbery is scarcely known among them. It is true that there is not an article in the possession of one of them of which any of the rest will not readily name the owner, and the detection of a theft would therefore be certain and immediate. Certainty of detection, however, among a lawless and ferocious people, instead of preventing robbery, would more probably add violence and murder to the first crime, and the strongest would ultimately gain the upper hand. We cannot, therefore, but admire the undisturbed security in which these people hold their property without having recourse to any restraint beyond that which is incurred by the tacitly received law of mutual forbearance.

In the barter of their various commodities their dealings with us were fair and upright, though latterly they were by no means backward or inexpert in driving a bargain. The absurd and childish exchanges which they at first made with our people induced them subsequently to complain that the Kabloonas had stolen their things, though the profit had been eventually a hundredfold in their favour. Many such complaints were made when the only fault in the purchaser had been excessive liberality, and frequently also as a retort by way of warding off the imputation of some dishonesty of their own. A trick not uncommon with the women was to endeavour to excite the commiseration and to tax the bounty of one person by relating some cruel theft of this kind that had, as they said, been practised upon them by another. One day, after I had bought a knife of Togolat, she told Captain Lyon, in a most piteous tone, that Parree had stolen her last ooloo, that she did not know what to do

without one, and, at length coming to the point, begged him to give her one. Presently after this, her husband coming in and asking for something to eat, she handed him some meat accompanied by a very fine ooloo. Her son, being thus reminded of eating, made the same request, upon which a second knife was produced, and immediately after, a third of the same kind for herself. Captain Lyon, having amused himself in watching these proceedings, which so well confirmed the truth of the proverb that certain people ought to have good memories, now took the knives, one by one, out of their hands, and holding them up to Togolat, asked her if Parree had not stolen her last ooloo. A hearty laugh all round was the only notice taken by them of this direct detection of the deceit.

The confidence which they really placed in us was daily and hourly evinced by their leaving their fishing gear stuck in the snow all round the ships; and not a single instance occurred, to my knowledge, of any theft committed on their property. The licking of the articles received from us was not so common with them as with Esquimaux in general, and this practice was latterly almost entirely left off by them.

Among the unfavourable traits in their character must be reckoned an extreme disposition to envy, which displayed itself on various occasions during our intercourse with them. If we had made any presents in one hut, the inmates of the next would not fail to tell us of it, accompanying their remarks with some satirical observation, too unequivocally expressed to be mistaken, and generally by some stroke of irony directed against the favoured person. If any individual with whom we had been intimate happened to be implicated in a theft, the circumstance

became a subject of satisfaction too manifest to be repressed, and we were told of it with expressions of the most triumphant exultation on every occasion. It was indeed curious, though ridiculous, to observe that, even among these simple people, and in this obscure corner of the globe, that little gossip and scandal so commonly practised in small societies among us were very frequently displayed. This was especially the case with the women, of whom it was not uncommon to see a group sitting in a hut for hours together, each relating her quota of information, now and then mimicking the persons of whom they spoke, and interlarding their stories with jokes evidently at the expense of their absent neighbours, though to their own infinite amusement.