Three Voyages for the Discovery of a Northwest Passage from the Atlantic to the Pacific, and Narrative of an Attempt to Reach the North Pole, Volume 2

by Sir William Edward Parry

With heavy loads the dogs draw best with one of their own people, especially a woman, walking a little way ahead; and in this case they are sometimes enticed to mend their pace by holding a mitten to the mouth, and then making the motion of cutting it with a knife, and throwing it on the snow, when the dogs, mistaking it for meat, hasten forward to pick it up. The women also entice them from the huts in a similar manner. The rate at which they travel depends, of course, on the weight they have to draw and the road on which their journey is performed. When the latter is level, and very hard and smooth, constituting what in other parts of North America is called "good sleighing," six or seven dogs will draw from eight to ten hundred weight, at the rate of seven or eight miles an hour for several hours together, and will easily, under those circumstances, perform a journey of fifty or sixty miles a day; on untrodden snow, five-and-twenty or thirty miles would be a good day's journey. The same number of well-fed dogs, with a weight of only five or six hundred pounds (that of the sledge included), are almost unmanageable, and will, on a smooth road, run any way they please at the rate of ten miles an hour. The work performed by a greater number of dogs is, however, by no means in proportion to this; owing to the imperfect mode already described of employing the strength of these sturdy creatures, and to the more frequent snarling and fighting occasioned by an increase of numbers.

In the summer, when the absence of snow precludes the use of sledges, the dogs are still made useful on journeys and hunting excursions, by being employed to carry burdens in a kind of saddle-bags laid across their shoulders. A stout dog thus accoutred will accompany his master, laden with a weight of about twenty or twenty-five pounds.

The scent of the Esquimaux dogs is excellent; and this property is turned to account by their masters in finding the seal-holes, which these invaluable animals will discover entirely by the smell at a very great distance. The track of a single deer upon the snow will in like manner set them off at a full gallop when travelling, at least a quarter of a mile before they arrive at it, when they are with difficulty made to turn in any other direction; and the Esquimaux are accustomed to set them after those animals to hunt them down when already wounded with an arrow. In killing bears the dogs act a very essential part; and two or three of them, when led on by a man, will eagerly attack one of those ferocious creatures. An Esquimaux seldom uses any other weapon than his spear and panna in this encounter, for which the readiness of the dogs may be implied from the circumstance of the word "nen-nook" (bear) being often used to encourage them when running in a sledge. Indeed, the only animal which they are not eager to chase is the wolf, of which the greater part of them seem to have an instinctive dread, giving notice at night of their approach to the huts by a loud and continued howl. There is not one dog in twenty among them that will voluntarily, or, indeed, without a great deal of beating, take the water, if they think it is out of their depth, and the few that would do so were spoken of as extraordinary exceptions.

The Esquimaux in general treat their dogs much as an unfeeling master does his slaves; that is, they take just as much care of them as their own interest is supposed to require. The bitches with young are in the winter allowed to occupy a part of their own beds, where they are carefully attended and fed by the women, who will even supply the young ones with meat and water from their mouths as they do their own children, and not unfrequently also carry them in their hoods to take care of them. It is probably on this account that the dogs are always so much attached to the women, who can at any time catch them or entice them from the huts when the men fail. Two females that were with young on board the Fury in the month of February, brought forth six and seven at a litter, and the former number were all females. Their feeding, which, both in summer and winter, principally consists of k=a~ow, or the skin and part of the blubber of the walrus, is during the latter season very precarious, their masters having then but little to spare. They therefore become extremely thin at that time of the year, and would scarcely be recognised as the same animals as when regularly fed in the summer. No wonder, therefore, that they will eat almost anything, however tough or filthy, and that neither whipping nor shouting will prevent their turning out of the road, even when going at full speed, to pick up whatever they espy. When at the huts they are constantly creeping in to pilfer what they can, and half the time of the people sitting there is occupied in vociferating their names, and driving them by most unmerciful blows out of the apartments. The dogs have no water to drink during the winter, but lick up some clean snow occasionally as a substitute; nor, indeed, if water be offered them, do they care about it, unless it happens to be oily. They take great pleasure in rolling in clean snow, especially after or during a journey, or when they have been confined in a house during the night. Notwithstanding the rough treatment which they receive from their masters, their attachment to them is very great, and this they display after a short absence by jumping up and licking their faces all over with extreme delight. The Esquimaux, however, never caress them, and, indeed, scarcely ever take any notice of them but when they offend, and they are not then sparing in their blows. The dogs have all names, to which they attend with readiness, whether drawing in a sledge or otherwise. Their names are frequently the same as those of the people, and in some instances are given after the relations of their masters, which seems to be considered an act of kindness among them. Upon the whole, notwithstanding the services performed by these valuable creatures, I am of opinion that art cannot well have done less towards making them useful, and that the same means in almost any other hands would be employed to greater advantage.

In the disposition of these people, there was, of course, among so many individuals, considerable variety as to the minute points; but in the general features of their character, which with them are not subject to the changes produced by foreign intercourse, one description will nearly apply to all.

The virtue which, as respected ourselves, we could most have wished them to possess, is honesty; and the impression derived from the early part of our intercourse was certainly in this respect a favourable one. A great many instances occurred, some of which have been related where they appeared even scrupulous in returning articles that did not belong to them; and this, too, when detection of a theft, or, at least, of the offender, would have been next to impossible. As they grew more familiar with us, and the temptations became stronger, they gradually relaxed in their honesty, and petty thefts were from time to time committed by several individuals, both male and female, among them.

The bustle which any search for stolen goods occasioned at the huts was sufficient proof of their understanding the estimation in which the crime was held by us. Until the affair was cleared up, they would affect great readiness to show every article which they had got from the ships, repeating the name of the donor with great warmth, as if offended at our suspicions, yet with a half smile on their countenance at our supposed credulity in believing them. There was, indeed, at all times, some, trick, and cunning in this show of openness and candour; and they would at times bring back some very trifling article that had been given them, tendering it as a sort of expiation for the theft of another much more valuable. When a search was making, they would invent all sorts of lies to screen themselves, not caring on whom besides the imputation fell; and more than once they directed our people to the apartments of others who were innocent of the event in question. If they really knew the offender, they were generally ready enough to inform against him, and this with an air of affected secrecy and mysterious importance; and, as if the dishonesty of another constituted a virtue in themselves, they would repeat this information frequently, perhaps for a month afterward, setting up their neighbour's offence as a foil to their own pretended honesty.

In appreciating the character of these people for honesty, however, we must not fail to make allowance for the degree of temptation to which they were daily exposed, amid the boundless stores of wealth which our ships appeared to them to furnish. To draw a parallel case, we must suppose an European of the lower class suffered to roam about amid hoards of gold and silver; for nothing less valuable can be justly compared with the wood and iron that everywhere presented themselves to their view on board the ships. The European and the Esquimaux, who, in cases so similar, both resist the temptation to stealing, must be considered pretty nearly on a par in the scale of honesty; and, judging in this manner, the balance might possibly be found in favour of the latter, when compared with any similar number of Europeans taken at random from the lower class.

In what has been hitherto said, regard has been had only to their dealings with us. In their transactions among themselves, there is no doubt that, except in one or two privileged cases, such as that of destitute widows, the strictest honesty prevails, and that, as regards the good of their own community, they are generally honest people. We have, in numberless instances, sent presents by one to another, and invariably found that they had been faithfully delivered. The manner in which their various implements are frequently left outside their huts is a proof, indeed, that robbery is scarcely known among them.

In the barter of their various commodities, their dealings with us were fair and upright, though latterly they were by no means backward nor inexpert in driving a bargain. The absurd and childish exchanges which they at first made with our people induced them subsequently to complain that the Kabloonas had stolen their things, though the profit had eventually been a hundred-fold in their favour. Many such complaints were made, when the only fault in the purchaser had been excessive liberality, and frequently, also, as a retort, by way of warding off the imputation of some dishonesty of their own. A trick not uncommon with the women was to endeavour to excite the commiseration, and to tax the bounty of one person, by relating some cruel theft of this kind that had, as they said, been practised upon them by another. One day, after I had bought a knife of Togolat, she told Captain Lyon, in a most piteous tone, that Parree had stolen her last ooloo, that she did not know what to do without one, and at length, coming to the point, begged him to give her one. Presently after this, her husband coming in and asking for something to eat, she handed him some meat, accompanied by a very fine ooloo. Her son, being thus reminded of eating, made the same request, upon which a second knife was produced, and immediately after a third of the same kind for herself. Captain Lyon, having amused himself in watching these proceedings, which so well confirmed the truth of the proverb, that certain people ought to have good memories, now took the knives, one by one, out of their hands, and, holding them up to Togolat, asked her if Parree had not stolen her last ooloo. A hearty laugh all round was the only notice taken by them of this direct detection of the deceit.