But Southern faith is indomitable. With their faithful negroes to raise their corn, sugar, and cotton, whilst their young men are at the wars; with France and England to pour gold into their lap with which to purchase all they need in the contest, they believe they can beat all the powers of the Northern world in arms. Illimitable fields, tilled by multitudinous negroes, open on their sight, and they behold the empires of Europe, with their manufactures, their industry, and their wealth, prostrate at the base of their throne, crying out, “Cotton! More cotton! That is all we ask!”
Mr. Forstall maintains the South can raise an enormous revenue by a small direct taxation; whilst the North, deprived of Southern resources, will refuse to pay taxes at all, and will accumulate enormous debts, inevitably leading to its financial ruin. He, like every Southern man I have as yet met, expresses unbounded confidence in Mr. Jefferson Davis. I am asked invariably, as the second question from a stranger, “Have you seen our President, sir? don’t you think him a very able man?” This unanimity in the estimate of his character, and universal confidence in the head of the State, will prove of incalculable value in a civil war.
CHAPTER XXXIII. Ride through the maize-fields
Ride through the maize-fields—Sugar plantation; negroes at work—Use of the lash—Feeling towards France—Silence of the country—Negroes and dogs—Theory of slavery—Physical formation of the negro—The defence of slavery—The masses for negro souls—Convent of the Sacré Cœur—Ferry-house—A large landowner.
June 3rd. At five o’clock this morning, having been awakened an hour earlier by a wonderful chorus of riotous mocking-birds, my old negro attendant brought in my bath of Mississippi water, which, Nile like, casts down a strong deposit, and becomes as clear, if not so sweet, after standing. “Le seigneur vous attend;” and already I saw, outside my window, the Governor mounted on a stout cob, and a nice chestnut horse waiting, led by a slave. Early as it was, the sun felt excessively hot, and I envied the Governor his slouched hat as we rode through the fields, crisp with dew. In a few minutes our horses were traversing narrow alleys between the tall fields of maize, which rose far above our heads. This corn, as it is called, is the principal food of the negroes; and every planter lays down a sufficient quantity to afford him, on an average, a supply all the year round. Outside this spread vast fields, hedge-less, wall-less, and unfenced, where the green cane was just learning to wave its long shoots in the wind—a lake of bright green sugar-sprouts, along the margin of which, in the distance, rose an unbroken boundary of forest, two miles in depth, up to the swampy morass, all to be cleared and turned into arable land in process of time. From the river front to this forest, the fields of rich loam, unfathomable, and yielding from one to one and a half hogsheads of sugar per acre under cultivation, extend for a mile and a half in depth. In the midst of this expanse white dots were visible like Sowars seen on the early march, in Indian fields, many a time and oft. Those are the gangs of hands at work—we will see what they are at presently. This little reminiscence of Indian life was further heightened by the negroes who ran beside us to whisk flies from the horses, and to open the gates in the plantation boundary. When the Indian corn is not good, peas are sowed, alternately, between the stalks, and are considered to be of much benefit; and when the cane is bad, corn is sowed with it, for the same object. Before we came up to the gangs we passed a cart on the road containing a large cask, a bucket full of molasses, a pail of hominy, or boiled Indian corn, and a quantity of tin pannikins. The cask contained water for the negroes, and the other vessels held the materials for their breakfast; in addition to which, they generally have each a dried fish. The food was ample, and looked wholesome; such as any labouring man would be well content with. Passing along through maize on one side, and cane at another, we arrived at last at a patch of ground where thirty-six men and women were hoeing.
Three gangs of negroes were at work: one gang of men, with twenty mules and ploughs, was engaged in running through the furrows between the canes, cutting up the weeds and clearing away the grass, which is the enemy of the growing shoot. The mules are of a fine, large, good-tempered kind, and understand their work almost as well as the drivers, who are usually the more intelligent hands on the plantation. The overseer, a sharp-looking creole, on a lanky pony, whip in hand, superintended their labours, and, after a salutation to the Governor, to whom he made some remarks on the condition of the crops, rode off to another part of the farm. With the exception of crying to their mules, the negroes kept silence at their work.
Another gang consisted of forty men, who were hoeing out the grass in Indian corn. The third gang, of thirty-six women, were engaged in hoeing out cane. Their clothing seemed heavy for the climate; their shoes, ponderous and ill-made, had worn away the feet of their thick stockings, which hung in fringes over the upper leathers. Coarse straw hats and bright cotton handkerchiefs protected their heads from the sun. The silence which I have already alluded to, prevailed among these gangs also—not a sound could be heard but the blows of the hoe on the heavy clods. In the rear of each gang stood a black overseer, with a heavy-thonged whip over his shoulder. If “Alcíbíade” or “Pompée” were called out, he came with outstretched hand to ask “How do you do,” and then returned to his labour; but the ladies were coy, and scarcely looked up from under their flapping chapeaux de paille at their visitors.
Those who are mothers leave their children in the charge of certain old women, unfit for anything else, and “suckers,” as they are called, are permitted to go home, at appointed periods in the day, to give the infants the breast. The overseers have power to give ten lashes; but heavier punishment ought to be reported to the Governor; however, it is not likely a good overseer would be checked, in any way, by his master. The anxieties attending the cultivation of sugar are great, and so much depends upon the judicious employment of labour, it is scarcely possible to exaggerate the importance of experience in directing it, and of power to insist on its application. When the frost comes, the cane is rendered worthless—one touch destroys the sugar. But if frost is the enemy of the white planter, the sun is scarcely the friend of the black man. The sun condemns him to slavery, because it is the heat which is the barrier to the white man’s labour. The Governor told me that, in August, when the crops are close, thick-set, and high, and the vertical sun beats down on the labourers, nothing but a black skin and head covered with wool can enable a man to walk out in the open and live.
We returned to the house in time for breakfast, for which our early cup of coffee and biscuit and the ride had been good preparation. Here was old France again. One might imagine a lord of the seventeenth century in his hall, but for the black faces of the servitors and the strange dishes of tropical origin. There was the old French abundance, the numerous dishes and efflorescence of napkins, and the long-necked bottles of Bordeaux, with a steady current of pleasant small talk. I saw some numbers of a paper called La Misachibée, which was the primitive Indian name of the grand river, not improved by the addition of sibilant Anglo-Saxon syllables.