Pick up any fragment of rock you please and place it upon your table. Look closely at it and persuade yourself that it is not six inches but 20,000 feet high. On that assumption search for routes up it. Examine its faces and its ridges, its cracks and its gullies. You will be able to climb about it in a day-dream, to have accidents upon it, to succeed or to fail in various ascents. But who will care to "hear tell" of your proceedings? And yet, apart from geographical and geological considerations, which are in fact historical, any casual mountain is no more interesting in its essence than your stone. There are hundreds of thousands of mountains in the world. What intrinsic interest has one of them more than another, from a climber's point of view, except in two respects, the difficulty of the climb and the human interest? But the difficulty is of no account, for if that is what you want you can find it on Scafell, and need not wander to seek it.
No! it is above all the human interest that ennobles a peak and makes the ascent of it desirable. It is to climb an elevation that men have seen; to climb a peak that has been named, that has been looked at for centuries by the inhabitants at its base, that travellers have passed by and observed, that has a place in the knowledge and memory of men. If there were a great mountain in full view of London or Rome, how much more interesting it would be to climb than some nameless lump in Central Asia, like K2, that was never within view of any abode of men.
This was one of the main attractions of the unclimbed Alps to early explorers of the high levels. Mont Blanc was known of old. How many generations of men had looked from Thun at the Oberland giants and told stories about them. How much the famed devils and dragons added to the fascination of the Matterhorn. The Alps had looked down upon the march of armies and the flux of peoples for uncounted thousands of years. Their solitudes were peopled by the dreams of all the generations that had passed by them or dwelt amongst them. The subliminal consciousness that this was so, counted for much in the strong attraction that drew the pioneers aloft.
The pioneers in their turn have richly endowed the Alps with a further human interest. Why do so many people want to climb the Matterhorn? It is not a better climb than the Dent Blanche. The reason is because of the stronger human interest that the Matterhorn evokes. All who have any knowledge of Alpine history have read the story of the long siege, the triumphant conquest, and the dramatic tragedies of which the Matterhorn has been the scene. It is the fascination of those memories that draws men to the peak, and makes the climbing of it seem so desirable an adventure to so many people.
Thus also is it, more or less, all over the Alps. Each peak now has its story. Each ascent has been made before and described. Wherever we go now we find and recognise the traces of our predecessors. Here is an old tent-platform; we know who built it and when. This is the site of such an accident; that crag turned back such a party on such an occasion. The memory of bygone climbers is everywhere. It peoples the solitudes and humanises the waste places. These memories will grow mellower as they deepen into the past. The best stories will become classical, and the scenes of them will be endowed with a prestige far beyond any that now attaches to them.
A very dull person looks interesting when beheld down a vista of several centuries. The memory of the first climbers of the great Alpine peaks will remain among the mountains to a far-distant future. I daresay my Illimani Indian was a crack-brained semi-civilised person, but I would sooner see him than a living Cabinet Minister. I can never think about his peak without recalling him. So is it with the bays of Spitsbergen. The whale-fishers were no doubt a coarse lot of quarrelsome seamen, who stank of blubber most disgustingly; and yet if I could call Mr. William Heley from his grave, and hear how he emptied out the Dutchmen on one occasion and they emptied him out on another; if I could get him to show me his huts where they stood, and could hear him yarn about the fishery, how entertaining that would be, and how gladly would I exchange the morning newspaper for such talk. We cannot in fact recall these men, but in fancy we can and do. It is because we possess and exercise this power of fancy that the mountains, which have been in past times the scene of human activity and life, are so much more interesting to wander amongst, except from a purely scientific and adventurous point of view, than those which have not.
What is true of bygone individuals is no less true of bygone peoples. Valleys that have been long inhabited and the high pastures that have been frequented of old are far more pleasant to visit than valleys that have scarcely beheld the face of man. We were made conscious of this difference in the Mustagh mountains of high Kashmir. There the secluded fastness of Hunza-Nagar is the home of an ancient civilisation. The gently sloping floor of the valley is divided into terraced fields, supported by cyclopean walls that might be as old as Mycenæ itself. The villages are built upon their own ruins, who can say to how great a foundation depth? The paths are worn deeply into the ground. The Raja's castle, dominating his little capital, has a venerable aspect, and if not actually old, incorporates an ancient type. There are little ruins by the roadside and carvings upon the rocks. Where-ever you look, the marks of long frequentation are to be traced. Moreover, the people themselves bear the imprint of surrounding nature upon them. Their action in movement, their way of life, their adaptation to their environment—all imply old habit and deep-rooted tradition. The valley in which they are enclosed is the world to them. Its every feature has entered into their habits of thought. The surrounding mountains are a part of their existence, and borrow from man in turn a reflected glow of traditional interest.
From this man-impregnated valley we presently passed over the mountains to the valley of Braldu, descending upon the highest village. Above that poverty-stricken place the traces of man were few. There were faintly marked tracks; there were even a few small ruined huts; but all that these indicated was the occasional passage of hunters or the brief visits of shepherds or gold-washers. Once the glacier was reached, the last of these traces was left behind. It was impossible not to feel the contrast between this region and peopled Hunza. The scenery was not less, was even more stupendous, but the human interest was lacking. There were few named spots, and hardly a remembered tradition. The scenery to the natives with us was not the home of their fathers, but the elemental earth. It might have been fetched from the other side of the moon, for all they had to tell about it. Two recorded parties had preceded us for a certain distance up this valley, and their ghosts alone peopled the solitude, but not a trace had they left upon the surface of the ground discoverable by us. If we had found even the remnants of one of their encampments, it would have animated the surroundings with the memory of man; but we saw none. The lack was a vacuum, an intellectual hunger, continuously felt.
CHÂTILLON, VAL D'AOSTA