All the world must approve and even enemies must admire the good and the estimable in human nature. If husband and wife estimate only that in each which all must be constrained to value, what do they more than others? It is the infirmities of character, imperfections of nature, that call for pitying sympathy, the tender compassion that makes each the comforter, the monitor of the other. Forbearance helps each to attain command over themselves. This forbearance is not a weak and wicked indulgence of each other's faults, but such a calm, tender observation of them as excludes all harshness and anger, and takes the best and fullest method of pointing them out in the full confidence of affection.
It should be remembered that trials and sufferings are the real test of merit in all life, as they bring out the real character. In married life husband and wife are often adapted to each other through trials, and the closest union is often wrought by suffering, even as iron is welded by heat. As much of the happiness of real life is artificial, so many things in wedded life that to third persons must seem as trials are, after all, only the sweetness of domestic life. How many couples, now in mature life and surrounded by luxury and all the comforts of wealth, look back to the days of early privation as amongst the happiest days of their life! Succeeding years have brought them wealth, but it took with them their domestic happiness.
Marriage is too frequently the end instead of the beginning of love. The dreams of courtship vanish too often into thin air soon after the wedding ring is put on. The realization of that perfect and unalloyed happiness that each partner anticipated is seldom found in the holy bonds of matrimony. Cool and distant, with a feeling that the sweet courtesies of wooing-time are now out of place, they treat each other with an indifference that ends in mutual aversion and contempt. This is altogether wrong. As reasoning men and women they have entered the relation; it is vain to suppose it is one of unmixed delights. It has its trials. You must expect to meet them. The conditions of happiness there are much the same as elsewhere, therefore the only sure way of finding it is to forget self in the furtherance of the happiness of others. The trials of wedded life are seen to be but the approaches to its joys when once the spirit of kindly forbearance is spread abroad in the heart.
It must seem to all who seriously meditate on this subject that many of the trials of married life arise from mistaken notions of economy and the right use of money. Every wife knows her husband's income or ought to know it. That knowledge should be the guide of her conduct. A clear understanding respecting the domestic expenses is necessary to the peace of every dwelling. If it be little, "better is a dinner of herbs where love is, than a stalled ox and hatred therewith." If it be ample, let it be enjoyed with all thankfulness. Partners in privation are more to each other than partners in wealth. Those who have suffered together love more than those who have rejoiced together. Where a wife, seeing her duty, has made up her mind to this, she will brighten her little home with smiles that will make it a region of perpetual sunshine.
We account these two things essential to the happiness of married life,—to have a home of your own, and to live distinctly and honestly within your means. A great proportion of the failures in wedlock may be traced directly to the neglect of the latter rule. No man can feel happy or enjoy the sweets of domestic life who is spending more than he earns. No sensible person will account it a hardship to begin on a moderate scale; and those who do thus begin, and afterwards attain to the possession of wealth, always look back to the days of "small things" with peculiar satisfaction as the golden days of their hearts, if not of their purses. True affection delights in the opportunities of self-denial and in the little acts of personal service, for which there is scarcely any place in the house of the rich.
At the shrine of domestic ambition much of the comfort and happiness of home life is immolated, and, for the sake of appearance, happiness and content are exchanged for wearying cares. To regulate our expenses by other people's income is the height of folly, and to contract debts for a style of living which is of our neighbor's choosing rather than our own is nearly akin to insanity. There is no happiness, social, domestic, or individual, without independence; and no dependence is so bitter as that of debt. And when you reflect how needless this is, you can readily see that in this instance, as in many others, the trials are of our own choosing, and might be avoided by consideration and care.
Husband and Wife
