It is for the sake of man, not of God, that worship and prayer are required. Not that God may be rendered more gracious, but that man may be made better, that he may be confirmed in a proper sense of his dependent state, and acquire those pious and virtuous dispositions in which his highest improvement consists. When we pray for any virtues we should cultivate the virtue as well as pray for it. The form of your life, every petition to God, is a precept to man. Our thoughts, like the waters of the sea, when exhaled toward heaven lose all their bitterness and saltness, and sweeten into an amiable humanity, until they descend in gentle showers of love and kindness upon our fellow-men.

God respecteth not the arithmetic of our prayers, how many they are; nor the rhetoric of our prayers, how neat they are; nor the geometry of our prayers, how long they are; nor the music prayers, how melodious they are; nor the logic prayers, how methodical they are: but the divinity of our prayers, how heart-sprung they are—not gifts, but graces prevail in prayer. We should pray with as much earnestness as those who expect every thing from God, and act with as much energy as those who expect every thing from themselves.

It is possible to have a daily worship which shall be earnest, vivifying, tender and reverential, and yet a weariness to nobody. Only let the one who conducts it mean toward the Father the sweet obedience of the grateful child, and maintain the attitude of one who goes about earthly affairs with a soul looking beyond and above them to the rest that remaineth in heaven. It is not every one who is able to pray in the hearing of others with ease. The timid tongue falters, and the thoughts struggle in vain for utterance. But who is there who can not read a psalm or a chapter or a cluster of verses, and kneeling repeat in accents of tender trust the Lord's prayer? When we think of it that includes every thing.

Religion

Religion is the moral link that binds man most closely with his God—the spiritual garden where the creature walks in companionship with his Maker. This sentiment is the highest that man is capable of cherishing, since it binds him to a being fitted as no other being is to impart to the soul the highest moral grandeur that created beings can enjoy. It is the upper window of the soul, which opens into the clear, radiant light of God's eternal home. Its influence in every department of the mind is salutary and holy; no faculty can rise to its most exalted state without the sanctifying power of this sentiment. Neglect it not; the highest beauties of your souls, the finishing touch of your character, the sweetest charm of your life, will be given by due attention to this, your first and last duty.

If men have been termed pilgrims, and life a journey, then we may add that the Christian pilgrimage far surpasses all others in the following important particulars: In the goodness of the road; in the beauty of the prospect; in the excellence of the company, and in the rich rewards waiting the traveler at the journey's end. All who have been great and good without Christianity would have been much greater and better with it. True religion is the poetry of the heart; it has enchantment, useful to our manners; it gives us both happiness and virtue.