It was the fashion in Norway in old times for the king's high-seat to be on the middle of a long bench, and the ale was handed across the fire (1); but King Olaf had his high-seat made on a high bench across the room; he also first had chimney-places in the rooms, and the floors strewed both summer and winter. In King Olaf's time many merchant towns arose in Norway, and many new ones were founded. Thus King Olaf founded a merchant town at Bergen, where very soon many wealthy people settled themselves, and it was regularly frequented by merchants from foreign lands. He had the foundations laid for the large Christ church, which was to be a stone church; but in his time there was little done to it. Besides, he completed the old Christ church, which was of wood. King Olaf also had a great feasting-house built in Nidaros, and in many other merchant towns, where before there were only private feasts; and in his time no one could drink in Norway but in these houses, adorned for the purpose with branches and leaves, and which stood under the king's protection. The great guild-bell in Throndhjem, which was called the pride of the town, tolled to call together to these guilds. The guild-brethren built Margaret's church in Nidaros of stone. In King Olaf's time there were general entertainments and hand-in-hand feasts. At this time also much unusual splendour and foreign customs and fashions in the cut of clothes were introduced; as, for instance, costly hose plaited about the legs. Some had gold rings about the legs, and also used coats which had lists down the sides, and arms five ells long, and so narrow that they must be drawn up with ties, and lay in folds all the way up to the shoulders. The shoes were high, and all edged with silk, or even with gold. Many other kinds of wonderful ornaments were used at that time.
ENDNOTES: (1) We may understand the arrangement by supposing the fire in
the middle of the room, the smoke escaping by a hole in the
roof, and a long bench on each side of the fire; one bench
occupied by the high-seat of the king and great guests, the
other by the rest of the guests; and the cup handed across
the fire, which appears to have had a religious meaning
previous to the introduction of Christianity.—L.
3. FASHION OF KING OLAF'S COURT.
King Olaf used the fashion, which was introduced from the courts of foreign kings, of letting his grand-butler stand at the end of the table, and fill the table-cups for himself and the other distinguished guests who sat at the table. He had also torch-bearers, who held as many candles at the table as there were guests of distinction present. There was also a marshal's bench outside of the table-circle, where the marshal and other persons of distinction sat with their faces towards the high-seat. King Harald, and the kings before him, used to drink out of deer-horn; and the ale was handed from the high-seat to the otherside over the fire, and he drank to the memory of any one he thought of. So says Stuf the skald:—
"He who in battle is the first,
And now in peace is best to trust,
A welcome, hearty and sincere,
Gave to me on my coming here.
He whom the ravens watch with care,
He who the gold rings does not spare,
A golden horn full to the brink
Gave me himself at Haug to drink."
4. ARRANGEMENT OF KING OLAF'S COURT.
King Olaf had 120 courtmen-at-arms, and 60 pursuivants, besides 60 house-servants, who provided what was wanted for the king's house wherever it might be, or did other work required for the king. When the bondes asked why he kept a greater retinue than the law allowed, or former kings kept when they went in guest-quarters or feasts which the bondes had to provide for them, the king answered, "It does not happen that I rule the kingdom better, or produce greater respect for me than ye had for my father, although I have one-half more people than he had. I do not by any means do it merely to plague you, or to make your condition harder than formerly."