Several of these nominal "members" of the Union Civil Service were said to have taken up arms and joined the rebellion. According to the South African papers, the wife of one of them applied to the defence office for the salary of her husband. When it was pointed out to her that her husband was at that time engaged in fighting against the forces of the Defence Department, she coolly told the official that that had nothing to do with his private affairs, i.e., the income from the Government. In regard to the faithfulness of the class of officials just mentioned, I cannot refrain from drawing the attention of my audience to the fact that, as the electoral supporters of the Cabinet, they guided the policy of the Union Government during the past five years, and they are the type of legislators in whose tender care the Imperial Government would fain entrust the liberties of the voteless Natives without even the safeguard of a right of appeal.
Personally I am not revengeful, and would wish Mr. Grobler every success in his defence; the Transvaal native taxpayer, on the other hand, earns an average wage of 20 Pounds per annum: out of this he pays taxation on the same scale as the white labourer who earns 25 Pounds a month; in addition, he pays a native tax of 3 Pounds 4s. per year, presumably as a tax on the colour of his skin, for no white man pays that. This extra tax, apparently, is in order that Transvaal Field Cornets and members of Parliament should more easily draw their pay. In return for all these payments, and as a result of Mr. Grobler's legislative efforts, the Transvaal native taxpayer got the Natives' Land Act of 1913; and I am afraid that HE will not be very sorry to know that some one else enjoys the 400 Pounds per annum hitherto received by Mr. Grobler, together with his free first-class travelling ticket over the South African railways.
British pioneer officials, in Africa and elsewhere, have for generations been left in charge of mixed communities of white Colonials and black Natives and other immigrants. In spite of occasional human lapses, they have ruled these communities successfully throughout the past century, and maintained the high administrative reputation of the English in Africa, Asia and other parts of the globe. The dominant race in South Africa, on the other hand, may be fit to govern themselves, but their dealings with us show them to be wholly unfit to rule the native races. There is no more glaring illustration of this weakness than the conduct of the rebel Boers and the loyal Boers during the present war. According to my latest information from different centres of South Africa, native peasants were horsewhipped into the enemy's service as soon as the standard of rebellion was unfurled. There can be no reason to doubt the veracity of my information when the Press reports have clearly shown that even a white skin has ceased to be a protection against illtreatment. At least one loyal Magistrate and a postmaster were violently assaulted by General De Wet's Burghers, so the official dispatches say. Those shopkeepers who hesitated to open their stores to the rebels were sjambokked as were the ordinary Natives, and the Mayor of a "Free" State town was also flogged.
After the proclamation of martial law General Botha marshalled the loyal Boers throughout the country. These loyal Burghers, taking advantage of the presence of martial law, committed all kinds of excesses against loyal coloured civilians. These atrocities not only took place away in the Backveld, but sometimes in Capetown and Kimberley, the centres of African civilization; there black men were frequently tied to the wagon-wheels and lashed by the loyal Boers, and some of these coloured victims, I am told, have been cruelly done to death.
Of course, if the particular Burgher who dealt the death-blow can be identified he will be prosecuted, but that will not resuscitate the victims. It will only add misery to the innocent family of the offender. But the fact remains that during the South African War, South Africa was a huge military camp, yet the unarmed Natives, many of whom were then in the enemy's service, suffered nothing but kindness at the hands of Imperial troops, and there never was any conflict between the military and native civilians. And it but reveals the unfitness for self-government of the dominant race out there that the Natives, who sympathize with the Government, should be exposed to violence immediately the loyal Burghers are armed. That is the condition of life under true South African ideals.
Having had the ear of the Union Government since the federation of the South African States, Mr. Piet Grobler and other men of his way of thinking have been largely responsible for the repressive native laws that have found their way into the statute book of the Union. If the Natives of the other three Provinces had votes like those of the Cape Province, they would help to return sober-minded members to Parliament who are not inimical to the public welfare, instead of which they have been represented in the South African Parliament by budding subalterns of the German Army in South-West Africa. But since the Imperial Government in its wisdom when granting a Constitution to South Africa saw fit to withhold from the blacks their only weapon of protection against hostile legislation, viz., the power of the ballot, they surely, in common fairness to the Natives and from respect for their own honour, cannot reasonably stand aside as mere onlookers while self-condemned enemies of the Crown ram their violent laws down the throats of the Natives. The Imperial Government by the obligations of its overlordship and its plighted word to the Natives, at the time of the federation, is in duty bound to free the unrepresented Natives from the shackles of these laws, or otherwise, declare its guardianship of the interests of the Natives to have ceased, and counsel these weaker races to apply elsewhere for relief.
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Epilogue
Oh, hear us for our native land,
The land we love the most:
Our fathers' sepulchres are here,
And here our kindred dwell;
Our children, too; how should we love
Another land so well?
Wreford.
After partaking of hot cross buns at the family table of a dear old English family the day before yesterday (Good Friday), I went to Walthamstow, and there heard a moving discourse delivered by the Rev. James Ellis on the sufferings and death of Christ for the redemption of mankind.