The landlord was furious. "Why," he asked, "did you tell them of your intention? You should have done your business quietly; now that you have apprised them they will watch us, you fool."
"But," said the Native, "owing to the existence of East Coast fever in Transkei, no animals can be taken from one plantation to another without a magisterial permit disclosing the object of the removal. I had to tell what I wanted to come here for. I was asked at the Magistrate's office if I did not know the law. I said that I was aware of such a new law, which had created a lot of disturbance in the Northern Provinces, but I had never heard that it was applicable to the Cape. To this the Magistrate's clerk replied that it was not a Provincial law, it was a law of the Union, of which the Cape formed part. There were certain exemptions, the clerk added, but they did not exempt the Cape Natives from the prohibition of ploughing on white men's farms and grazing their cattle on those farms."
Other speakers narrated their experiences under the Act, and these experiences showed that the Plague Act was raging with particular fury in the old Cape Districts of Fort Beaufort, Grahamstown, King Williamstown, and East London. At this meeting it was resolved to support a movement to send an appeal to His Majesty the King, against this law.
Our visit to these places took place just after the glorious showers of the early summer. On the wider tracts of land owned by Europeans the grass looked invitingly green. The maiden soil, looking beautiful and soft after the soaking rains, cried silently for cultivation. The people who had hitherto depended on such cultivation for their subsistence were now prohibited by reason of their colour from earning their usual livelihood, as directed by Almighty God, "In the sweat of thy brow shalt thou eat bread."
This prohibition seems particularly contemptible when it is remembered that the majority of the Natives of these locations are Fingoes, and that their fathers in the early days joined the British in fighting most of the Kafir wars, side by side with British troops. They shared in all the massacres and devastating raids committed upon the British settlers by unfriendly native tribes. As a mark of recognition of their loyalty to the Government, and of their co-operation with the British forces in the field of battle, this country was given, in the name of Her late Majesty Victoria, to their chiefs by a British Governor. But in spite of this treaty, the people have been gradually dispossessed of the land during the past three-quarters of a century. Hence the occupation, now crystallized into ownership, passed bit by bit into white hands. Hitherto the right to live on, and to cultivate, lands which thus formerly belonged to them was never challenged, but all that is now changed. Naturally the ingratitude meted out to these people by the authorities in return for services consistently rendered by three successive generations of them will be a blow, not only to the economic independence of a loyal and patriotic people, but to the belief in British sense of justice.
Chapter XII The Passing of Cape Ideals
Naboth was right to hold on to his home. There were garnered memories
that all the wealth of Ahab could not buy.
Ward Beecher.
From the great meeting place — Sheshegu — we went through the Alice district. In this district we met several men who would get no crops — their annual income — the next year, as the law had placed an embargo on their ordinary avocation. King Williamstown was also visited, and there at a meeting held in the Baptist Church, which was kindly lent for the purpose by the Rev. Mr. Pierce, it was unanimously resolved to appeal to His Majesty the King against the Natives' Land Act. Mr. W. Sebe presided over this meeting of representative Natives, and Mr. Bassie translated the Act.
At Queenstown a similar resolution was passed by practically the whole meeting. Beyond answering questions at each of these meetings, the writer said little else besides reading the Act, which told its own tale. Many Natives who had never seen a copy of the Act before, but who had heard its praises sung by interested parties and had believed the false teachers, attended the meetings to oppose any undue interference with "the law". But these men were appalled when the law was read to them, sentence by sentence, and translated by their own teachers in their own tongue. Then a discussion would follow, invariably ending with the query: "Can a Parliament capable of passing such a law still be trusted by the community concerned?"
The Queenstown meeting, which was held in the Native Baptist School kindly lent by Messrs. Damane and Koti, was more interesting than the others because it is the only one of the many native meetings we attended where there was any dissent. There were four dissentients at Queenstown, and we take this opportunity of congratulating all genuine enemies of native welfare on the fact that they had four staunch protagonists of colour, who showed more manliness than Mr. Tengo-Jabavu because they attended the meeting. Still, if the courage of these opponents was admirable, we confess we did not like the gross callousness, and what seemed to us an indecent disregard of native suffering that was manifest in their conduct: when the story of the hardships of unfortunate victims of the Land Act was narrated they laughed, and repeated the newspaper excuse that the evictions were not directly due to the Act.