For Brotherhood men and women there can be only one response to their appeal. For Brotherhood is not only between man and man, but between nation and nation, and race and race.

In our movement, at any rate, there can be no colour bar to love and justice. If our Brotherhoods did not rise to a cause like this, we might well question the reality of their fraternal pretensions.

We are told that the problem has its difficulties. No doubt. But they can be overcome, if only our statesmen will act in a spirit of courage and faith. Surely empire means not only privilege and power and glory, but also responsibility and obligations. If it means only commercial profit, and injustice is to be done with impunity under the Imperial flag,

Of what worth is such an Empire?

This is a matter in which every one of our members should exert the force of opinion on the side of right. Let us open to our coloured brothers' cause our platforms and our hearts.

The five members of the deputation will be in this country for some months, and are prepared to address Brotherhoods and Sisterhoods, and to send information as to their case to any who wish it.

We doubt not that they will find in our midst not only a most sympathetic hearing, but active help in educating public opinion in this country, in order that a great wrong may be righted. ==

How unlike so many poor attempts at brotherhood, organized in the name of Christianity, especially in our part of the globe, where "they have made the welkin ring with the sorrowful tale of the unfortunate condition of the weak, but, like the rich man in the parable, they liked their Lazarus afar off," and considered their fraternal pretensions satisfied if they sent their dogs to lick his wounds. No, the Brotherhood movement is no such parody. It is practical Christianity which knows no distinction of colour or boundaries between nations. Our nine months' association with Brother Martin and Brother Timberlake, of the Shernhall Brotherhood, confirms this view; and our acquaintanceship with other members of this wonderful movement (which counts judges and members of Parliament as well as factory hands among its office-bearers) satisfied the writer that they are always ready to practise what they preach.

A noteworthy occasion in connexion with the campaign was our visit to the Southall Brotherhood on Sunday, March 14. We can hardly forget the day; it was on Crocus Sunday when thousands of Londoners went to Hampton Court in crowds to see the crocus bulbs in bloom. It was a glorious day and we remember it as the second day in 1915 on which the European sun shone through a cloudless sky from sunrise to sunset. Thousands of people attended at Hyde Park to witness the church parade, and still more thousands took advantage of the glorious spring day after a strenuous winter to flock to Epping Forest and other popular resorts.

In the afternoon we took part in an Imperial indoor demonstration organized by the "Southall Men's Own" at the Central Hall. Mr. William Cross of Hanwell represented England; Mr. T. Owens, F.C.I.S., represented Wales; Mr. S. S. A. Cambridge, a black barrister, represented his homeland, British Guiana; Miss Ruth Bucknall, the celebrated lyric soprano, who artistically contributed the solos, represented Australia; while Scotland and the Emerald Isle were also represented in the orchestra and elsewhere in the hall; Mr. and Mrs. Lionel Boote, of Auckland, New Zealand, represented "the most English of the Colonies" (unfortunately the Indian representative could not reach Southall in time), and the writer represented South Africa, the baby member of the British family.