Early the next morning, Tibeats left the plantation. In the course of the forenoon, while sauntering about the gin-house, a tall, good-looking man came to me, and inquired if I was Tibeats' boy, that youthful appellation being applied indiscriminately to slaves even though they may have passed the number of three score years and ten. I took off my hat, and answered that I was.
"How would you like to work for me?" he inquired.
"Oh, I would like to, very much," said I, inspired with a sudden hope of getting away from Tibeats.
"You worked under Myers at Peter Tanner's, didn't you?"
I replied I had, adding some complimentary remarks that Myers had made concerning me.
"Well, boy," said he, "I have hired you of your master to work for me in the "Big Cane Brake," thirty-eight miles from here, down on Red River."
This man was Mr. Eldret, who lived below Ford's, on the same side of the bayou. I accompanied him to his plantation, and in the morning started with his slave Sam, and a wagon-load of provisions, drawn by four mules, for the Big Cane, Eldret and Myers having preceded us on horseback. This Sam was a native of Charleston, where he had a mother, brother and sisters. He "allowed"—a common word among both black and white—that Tibeats was a mean man, and hoped, as I most earnestly did also, that his master would buy me.
We proceeded down the south shore of the bayou, crossing it at Carey's plantation; from thence to Huff Power, passing which, we came upon the Bayou Rouge road, which runs towards Red River. After passing through Bayou Rouge Swamp, and just at sunset, turning from the highway, we struck off into the "Big Cane Brake." We followed an unbeaten track, scarcely wide enough to admit the wagon. The cane, such as are used for fishing-rods, were as thick as they could stand. A person could not be seen through them the distance of a rod. The paths of wild beasts run through them in various directions—the bear and the American tiger abounding in these brakes, and wherever there is a basin of stagnant water, it is full of alligators.
We kept on our lonely course through the "Big Cane" several miles, when we entered a clearing, known as "Sutton's Field." Many years before, a man by the name of Sutton had penetrated the wilderness of cane to this solitary place. Tradition has it, that he fled thither, a fugitive, not from service, but from justice. Here he lived alone—recluse and hermit of the swamp—with his own hands planting the seed and gathering in the harvest. One day a band of Indians stole upon his solitude, and after a bloody battle, overpowered and massacred him. For miles the country round, in the slaves' quarters, and on the piazzas of "great houses," where white children listen to superstitious tales, the story goes, that that spot, in the heart of the "Big Cane," is a haunted place. For more than a quarter of a century, human voices had rarely, if ever, disturbed the silence of the clearing. Rank and noxious weeds had overspread the once cultivated field—serpents sunned themselves on the doorway of the crumbling cabin. It was indeed a dreary picture of desolation.
Passing "Sutton's Field," we followed a new-cut road two miles farther, which brought us to its termination. We had now reached the wild lands of Mr. Eldret, where he contemplated clearing up an extensive plantation. We went to work next morning with our cane-knives, and cleared a sufficient space to allow the erection of two cabins—one for Myers and Eldret, the other for Sam, myself, and the slaves that were to join us. We were now in the midst of trees of enormous growth, whose wide-spreading branches almost shut out the light of the sun, while the space between the trunks was an impervious mass of cane, with here and there an occasional palmetto.