A man named Sun Pi-chên was crossing the river[514] when a great thunder-squall broke upon the vessel and caused her to toss about fearfully, to the great terror of all the passengers. Just then, an angel in golden armour appeared standing upon the clouds above them, holding in his hand a scroll inscribed with certain characters, also written in gold, which the people on the vessel easily made out to be three in number, namely Sun Pi-chên. So, turning at once to their fellow-traveller, they said to him, “You have evidently incurred the displeasure of Heaven; get into a boat by yourself, and do not involve us in your punishment.” And without giving him time to reply whether he would do so or not, they hurried him over the side into a small boat and set him adrift; but when Sun Pi-chên looked back, lo! the vessel itself had capsized.[515]

[XCIX.
CHANG PU-LIANG.]

A certain trader who was travelling in the province of Chih-li, being overtaken by a storm of rain and hail, took shelter among some standing crops by the way-side. There he heard a voice from heaven, saying, “These are Chang Pu-liang’s fields; do not injure his crops.” The trader began to wonder who this Chang Pu-liang could be, and how, if he was pu liang (not virtuous), he came to be under divine protection; so when the storm was over and he had reached the neighbouring village, he made enquiries on the subject, and told the people there what he had heard. The villagers then informed him that Chang Pu-liang was a very wealthy farmer, who was accustomed every spring to make loans of grain to the poor of the district, and who was not too particular about getting back the exact amount he had lent,—taking, in fact, whatever they brought him without discussion; hence the sobriquet of pu liang “no measure” (i.e., the man who doesn’t measure the repayments of his loans).[516] After that, they all proceeded in a body to the fields, where it was discovered that vast damage had been done to the crops generally, with the exception of Chang Pu-liang’s, which had escaped uninjured.

[C.
THE DUTCH CARPET.]

Formerly, when the Dutch[517] were permitted to trade with China, the officer in command of the coast defences would not allow them, on account of their great numbers, to come ashore. The Dutch begged very hard for the grant of a piece of land such as a carpet would cover; and the officer above-mentioned, thinking that this could not be very large, acceded to their request. A carpet was accordingly laid down, big enough for about two people to stand on; but by dint of stretching, it was soon enough for four or five; and so they went on, stretching and stretching, until at last it covered about an acre, and by-and-by, with the help of their knives, they had filched a piece of ground several miles in extent.[518]

[CI.
CARRYING A CORPSE.]

A woodsman who had been to market was returning home with his pole across his shoulder,[519] when suddenly he felt it become very heavy at the end behind him, and looking round he saw attached to it the headless trunk of a man. In great alarm, he got his pole quit of the burden and struck about him right and left, whereupon the body disappeared. He then hurried on to the next village, and when he arrived there in the dusk of the evening, he found several men holding lights to the ground as if looking for something. On asking what was the matter, they told him that while sitting together a man’s head had fallen from the sky into their midst; that they had noticed the hair and beard were all draggled, but in a moment the head had vanished. The woodsman then related what had happened to himself; and thus one whole man was accounted for, though no one could tell whence he came. Subsequently, another man was carrying a basket when some one saw a man’s head in it, and called out to him; whereupon he dropped the basket in a fright, and the head rolled away and disappeared.