In the first everything is Salt; above, below, and all round, the eye rests upon Salt alone. The shades feed upon it, and suffer horrid torments in consequence. When the fit has passed away they return to it once again, and suffer agonies more unutterable than before. In the second, the erring shades are bound with cords and carry heavily-weighted cangues. In the third, they are perpetually pierced through the ribs. In the fourth, their faces are scraped with iron and copper knives. In the fifth, their fat is scraped away from their bodies. In the sixth, their hearts and livers are squeezed with pincers. In the seventh, their eyes are gouged. In the eighth, they are flayed. In the ninth, their feet are cut off. In the tenth, their finger-nails and toe-nails are pulled out. In the eleventh their blood is sucked. In the twelfth, they are hung up head downwards. In the thirteenth, their shoulder-bones are split. In the fourteenth, they are tormented by insects and reptiles. In the fifteenth, they are beaten on the thighs. In the sixteenth, their hearts are scratched.
Those who enjoy the light of day without reflecting on the Imperial bounty;[715] officers of State who revel in large emoluments without reciprocating their sovereign’s goodness; private individuals who do not repay the debt of water and earth;[716] wives and concubines who slight their marital lords; those who fail in their duties as acting sons,[717] or such as reap what advantages there are and then go off to their own homes; slaves who disregard their masters; official underlings who are ungrateful to their superiors; working partners who behave badly to the moneyed partner; culprits who escape from prison or abscond from their place of banishment; those who break their bail and get others into trouble; and those infatuated ones who have long omitted to pray and repent—all these, even though they have a set-off of good deeds, must pass through the misery of every ward. Those who interfere with another man’s Fêng-Shui; those who obstruct funeral obsequies or the completion of graves; those who in digging come on a coffin and do not immediately cover it up, but injure the bones; those who steal or avoid paying up their quota of grain;[718] those who lose all record of the site of their family burying-place; those who incite others to commit crimes; those who promote litigation; those who write anonymous placards; those who repudiate a betrothal; those who forge deeds and other documents; those who receive payment of a debt without signing a receipt or giving up the I O U; those who counterfeit signatures and seals; those who alter bills; those who injure posterity in any way—all these, and similar offenders, shall be punished according to the gravity of each offence. Devils with big knives will seize the erring ones and thrust them into the great Gehenna; besides which they shall expiate their sins in the proper number of wards, and shall then be forwarded to the Fourth Court where they shall be tortured and dismissed to the general Gehenna.
O ye sons of men, on the 8th day of the 2nd moon, register an oath that ye will do no evil. Thus you may escape the bitterness of these hells.
THE FOURTH COURT.
The Lord of the Five Senses reigns at the bottom of the great Ocean, away to the east below the Wu-chiao rock. His Court is many leagues wide, and is subdivided into sixteen wards, as follows:—
In the first, the wicked shades are hung up and water is continually poured over them. In the second, they are made to kneel on chains and pieces of split bamboo. In the third, their hands are scalded with boiling water. In the fourth, their hands swell and stream with perspiration. In the fifth, their muscles are cut and their bones pulled out. In the sixth, their shoulders are pricked with a trident and the skin rubbed with a hard brush. In the seventh, holes are bored into their flesh. In the eighth, they are made to sit on spikes. In the ninth, they wear iron clothes. In the tenth, they are placed under heavy pieces of wood, stone, earth, or tiles. In the eleventh, their eyes are put out. In the twelfth, their mouths are choked with dust. In the thirteenth, they are perpetually dosed with nasty medicines. In the fourteenth, it is so slippery they are always falling down. In the fifteenth, their mouths are painfully pricked. In the sixteenth, their bodies are buried under broken stones, &c., the head alone being left out.
Those who cheat the customs and evade taxes; those who repudiate their rent, use weighted scales, sell sham medicines, water their rice,[719] utter base coin, get deeply in debt, sell doctored[720] silks and satins, scrape[721] or add size to linen cloth; those who do not make way for the cripples, old and young; those who encroach upon petty trade rights[722] of old or young; those who delay in delivering letters entrusted to them; steal bricks from walls as they pass by, or oil and candles from lamps;[723] poor people who do not behave properly and rich people who are not compassionate to the poor; those who promise a loan and go back on their word; those who see people suffering from illness, yet cannot bring themselves to part with certain useful drugs they may have in their possession; those who know good prescriptions but keep them secret; those who throw vessels which have contained medicine or broken cups and bottles into the street; those who allow their mules and ponies to be a nuisance to other people; those who destroy their neighbour’s crops or his walls and fences; those who try to bewitch their enemies,[724] and those who try to frighten people in any way,—all these shall be punished according to the gravity of their offences, and shall be thrust by the devils into the great Gehenna until their time arrives for passing into the Fifth Court.
O ye children of this world, if on the 18th day of the 2nd moon you register an oath to sin no more, then you may escape the various wards of this Hall; and if to this book you add examples of rewards and punishments following upon virtues and crimes, and hand them down to posterity for the good of the human race, so that all who read may repent them of their wickednesses—then they will be without sin, and you not without merit!
THE FIFTH COURT.
His Infernal Majesty, Yen Lo,[725] said,—“Our proper place is in the First Court; but, pitying those who die by foul means, and should be sent back to earth to have their wrongs redressed, we have moved our judgment-seat to the great hell at the bottom of the Ocean, away to the north-east below the Wu-chiao rock, and have subdivided this hell into sixteen wards for the torment of souls. All those shades who come before us have already suffered long tortures in the previous four Courts, whence, if they are hardened sinners, they are passed on after seven days to this Court, where if again found to be utterly hardened, corruption will overtake them by the fifth or seventh day. All shades cry out either that they have left some vow unfulfilled, or that they wish to build a temple or a bridge, make a road, clean out a river or well, publish some book teaching people to be virtuous, that they have not released their due number of lives, that they have filial duties or funeral obsequies to perform, some act of kindness to repay, &c., &c. For these reasons they pray to be allowed to return once more to the light of day, and are always ready to make oath that henceforth they will lead most exemplary lives. We, hearing this, reply,—In days gone by ye openly worked evil, but now that your boat has reached the midstream, ye bethink yourselves of caulking the leak. For although P‘u-sa in his great mercy decreed that there should be a modification of torture, and that good works might be set off against evil, the same being submitted to God and ratified by Divine Decree, to be further published in the realms below and in the Infernal City—yet we Judges of the Ten Courts have not yet received one single virtuous man amongst us, who, coming in the flesh, might carry this Divine Panorama back with him to the light of day. Truly those who suffer in hell and on earth cannot complain, and virtuous men are rare! But now ye have come to my Court, having beheld your own wickedness in the mirror of sin. No more—bull-headed, horse-faced devils, away with them to the Terrace[726] that they may once more gaze upon their lost homes!”