New Homes for Old

by Sophonisba Preston Breckinridge

This is often true in connection with the foreign-born men and tragically more true of the women. One Italian woman in Herrin, Illinois, for example, who had lived nineteen years in this country, told an investigator for this study that she had never received an American into her home as a guest, because no American had ever come in that spirit. A Russian woman had lived in Chicago for nine years and had, so far as she knew, not become acquainted with any Americans. Several instances were found in which efforts have been put forward to secure the united effort of the whole community, and yet large groups of immigrants have remained substantially unaware of these efforts and were entirely untouched by them.

There are several other attitudes, too, that have perhaps blinded some to the need of provision for community hospitality. One attitude might be characterized as that of the "self-made man." Hardship may have either of two different effects. In one person it will develop sympathy, compassion, and a desire to safeguard others from similar suffering. In others it may lead to a certain callous disregard of other people—a belief that if one has been able to surmount the difficulties others should likewise be able. If not, so much the worse. This kind of harshness characterizes the attitude of some of those immigrants who have come at earlier dates toward those who have come later.

A RAILROAD CAMP FOR IMMIGRANT WORKERS IN A PROSPEROUS SUBURBAN COMMUNITY, 1920

AN IMMIGRANT RAILWAY WORKER LIVES IN THIS CAR WITH HIS WIFE, SIX CHILDREN, AND THREE DOGS

It is like the occasional successful woman who is indifferent to the general disadvantages of her sex, and to the negro who makes for himself a brilliant place and argues that color is no handicap. In talking to women about bringing up their children, it was a significant fact that some of the women who had had no trouble with their own children said that where there is trouble it is the fault of the parents. The following comment, for example, was on the schedule of Mrs. D., a Polish woman who has been in this country since 1894, and has three children, aged twenty-five, twelve, and six. "If a child is not good, Mrs. D. blames his mother, who does not know how to take care of children. She thinks they are too ignorant."

There is also the sense of racial, national, or class superiorities. The virtue of the Anglo-Saxon civilization is assumed; the old, as against the new immigration, is valued. There are many who crave the satisfaction of "looking down" on some one, and it makes life simpler if whole groups—"Dagoes," "Hunkies," "Polacks," what you will—can be regarded as of a different race or group, so that neither one's heartstrings nor one's conscience need be affected by their needs. The difficulty is increased by a similar tendency of immigrants to assume the superiority of their people and culture and so hold aloof from the new life. This assumption of superiority on both sides tends to hinder rather than to further mutual understanding.

Clearly, if we are to build up a united and wholesome national life, such attitudes of aloofness as have persisted will have to be abandoned. If that life is to be enriched and varied—not monotonous and mechanical—the lowly and the simple, as well as the great and the mighty, must be able to make their contribution. This contribution can become possible, not as the result of any compulsory scheme, but of conditions favoring noble, generous, and sympathetic living. The family is an institution based on the affection of the parents and their self-sacrifice for the life and future of their children. Of all institutions it exemplifies the power of co-operative effort, and demands sympathetic and patient understanding. This is perhaps especially true of the foreign-born family.

This discussion of the family problems of the foreign-born groups in relation to the development of a national consciousness and a national unity is based on the belief that no attempts at compulsory adjustment can in the nature of things be successful. Sometimes the interests of the common good and of the weaker groups demand for their own protection the temporary exercise of compulsion, but the real solution lies in policies grounded in social justice and guided by social intelligence.