If it is not so, and if what we understand by being a Christian really is to be a Christian: then what is God in Heaven?
He is the most ridiculous being that ever existed, His Word is the most ridiculous book which has ever appeared; for to move heaven and earth, as He does in his Word, and to threaten with hell and everlasting damnation—in order to obtain as His result what we understand by being Christians (and our assumption was that we are true Christians)—well, now, has anything so ridiculous ever been seen before? Imagine that a fellow with a loaded pistol in his hand held up a person and said to him, "I shall shoot you"; or imagine, what is still more terrible, that he said, "I shall seize you and torture you to death in the most horrible manner, if"—now watch, here's the point—"if you do not render your life here on earth as profitable and as enjoyable as you can": would not that be utterly ridiculous? For to obtain that effect it certainly is not necessary to threaten one with a loaded pistol and the most painful torture; in fact, it is possible that neither the loaded pistol nor the most painful torture would be able to deter him from making his life as comfortable as he can. And the same is true when, by fear of eternal punishment (terrible threat!), and by hope of eternal salvation, He wishes to bring about—well, to make us what we are (for what we call Christian is, as we have seen, really being Christian), to make us—well, to make us what we are; that is, make men live as they please; for to abstain from committing crimes is nothing but common prudence!
The most terrible blasphemy is the one of which "Christianity" is guilty, which is, to transform the God of the Spirit into—a ridiculous piece of nonsense. And the stupidest kind of worship, more stupid than any idolatry ever was among the heathen, and more stupid than to worship as a god some stone, or an ox, or an insect—more stupid than anything, is to adore as god—a fool!
DIAGNOSIS
(No. IV, 1)
I
Every physician will admit that by the correct diagnosis of a malady more than half the fight against it is won; also, that if a correct diagnosis has not been made, all skill and all care and attention will be of little avail.
The same is true with regard to religion.
We are agreed to let stand the claim that in "Christendom" we are Christians, every one of us; and then we have laid and, perhaps, will lay, emphasis now on this, now on that, side of the teachings of the Scriptures.
But the truth is: we are not only not Christians—no, we are not even the heathen to whom Christianity may be taught without misgivings, and what is worse, we are prevented through a delusion, an enormous delusion (viz. "Christendom," the Christian state, a Christian country, a Christian world) from becoming Christians.