PART II.
YOUGOSLAVIA.
(THE SOUTHERN SLAVS.)
CHAPTER V.
BULGARIA.
Country and People—The building up of the Bulgarian State—Relations with Russia—German Influence—Alexander of Battenberg—King Ferdinand—Bulgaria’s Immediate Duty.
Although it is asserted on historical grounds that the Bulgarians are a mixed race, and merely “Slavicized” by the influence of neighbouring Slav races, they certainly ought to be included in the great Slav family. In many ways they have always held aloof from the Slav Ideal, and emphatically preferred to stand alone, but, nevertheless, they have done great service to the Slav cause in the past, and often fought for it with true enthusiasm. In the early days of Christianity the Bulgarians also did much for Slav culture through the Bogumili—(a sect of reformers which will be dealt with in the Chapter on the Southern Slavs)—who spread religious enlightenment, and through the old Bulgarian tongue laid the foundation of the other Slav languages. The Bulgarians, who were once masters of a great Empire, and enjoyed worldwide importance under Simeon the Great, had[78] to share the age-long tragedy of all the Eastern Slavs, and it speaks volumes for their national character that they emerged from Turkish bondage as a strong, self-reliant people. Whoever knows the Bulgarians well, cannot fail to respect them, even if they do not inspire great affection. I believe as a race they are not affectionate—they prefer to command respect. The gentle, dreamy, love-craving element in the character of the other Slavs is quite absent in them, and even their fire and enthusiasm is not a matter of sentiment, but a practical necessity—almost a matter of mathematical calculation. Industrious and thrifty as no other Slav nation, cold-blooded and calculating, they have justly been called the “Slav Japanese.” Their type is very interesting and differs considerably from that of the other Slavs. Almost without exception the men are handsome and strongly built, whereas the appearance of the women is spoilt by their wide cheek-bones and thick-set build. Like most of the Slav peoples they are mainly farmers and cattle-breeders, and as the country is fertile, they make quite a good income out of their exports of grain, field-produce and cattle.
Although Bulgarian intellectual life springs from the people, and the Bulgarians are essentially a democratic nation, it is necessary to distinguish between the educated classes and the common people. The Bulgarian peasant is an exceedingly good fellow; physically very active, mentally rather stolid, he pursues his calling in a calm deliberate way, and is not easily ruffled. His food is most simple; he takes practically no alcohol and, owing to his temperate mode of life, lives to a very great age. The entire population numbers about four millions and shows a greater percentage of centenarians than any other nation. The Bulgarians are very fond of music and dancing, but they have no music or poetry of their own, and what they do possess has been borrowed from the Turks or other Orientals. The traveller may often come upon the genuine Nautch dance in a Bulgarian village, and will hear songs sung to purely Turkish melodies. If the Bulgarians have any advantage over the other Slavs, it is in the beauty of their unadulterated Orthodox faith. The people are narrowly religious, and up to now their religion represents the zenith of their culture. In this respect they resemble the Russians and all the Slavs who have retained the Slavo-Orthodox faith. It is superfluous to enlarge on the fighting qualities of the Bulgarians—Kirkilisse, Lule Burgas, and Adrianople have given ample proof of these.
The educated classes are distinct from the people in two ways: they are free-thinkers and quarrelsome. Religion is cultivated among them as a fashion, and the churches have become mere rendezvous, as in Paris, Berlin and Vienna. But, in spite of all this, one must admit that the educated classes of Bulgaria are excellent social organizers, though politically and intellectually they are not particularly brilliant. The amount achieved in social matters by these men in the short time that has elapsed since the emancipation is marvellous. Bulgaria in this respect has become a truly modern state. This bright side is, however, eclipsed by the countless blunders they have committed in other respects. The worst of these is their headstrong blindness in the political administration. Bulgarian politics have degenerated into a devastating party-system, and are largely responsible for the tragical happenings of recent years, in which the whole country, and more especially the innocent mass of the people have been involved. The chief characteristic of the educated Bulgarian is his distrust of everyone; he does not confine this distrust to strangers, but extends it even to his King and his own party leader.