To the Serb the love of his language is second only to his love of country. The most beautiful and melodious of all the Slav tongues,[8] rich in idiom and soft in modulation, it is specially fitted to be the medium of folk-poesy. This language, which is identical with that of the Croats (thence the name Serbo-Croat tongue), has been the sacred and abiding link between the Serbs and their still enslaved brothers in Turkey and in Austria. The Serbian peasant is in the habit of calling every one who speaks to him in a foreign language a “Schwabo”;[9] but should the stranger address him in Serbian, or, indeed, in any of the Slav tongues, he will say: “Pa ti si naš” (Thou art one of us). Undoubtedly, apart from their national music, this bond of union has been one of the strongest factors in the preparation of the future, for through it the Serb can freely communicate with his brothers beyond the frontier. Those dear familiar sounds tell him that his brothers still live and share his speech, his songs and his yearnings. This explains the unanimous enthusiasm of the whole nation in the Balkan War, as well as in the present second war of liberation. They are not the soldiers of the king who have gone to war, but the soldiers of an ideal. The miracles of valour these men have performed are not the exploits of a war-machine, but of a great heart, in which hundreds of thousands of hearts beat as one.
Many people, and especially Germans, have said that the Serbs are dirty, lazy and dull. As regards the last of these accusations I am ready to admit that such Germans as have come in contact with the people may be excused for this impression. The Serbian peasant regards the “Schwabo” with extreme distrust. His natural shrewdness teaches him the wisdom of appearing as dull as possible before the unscrupulous exploiter he knows so well. It would be no advantage to him to inspire confidence in that quarter, and, as a matter of fact, the Serbian peasant has often got the better of the apostles of “Kultur” by this little deception. English and French travellers, who have had dealings with the Serbs, have spoken of them in most flattering terms. As regards the other two indictments, they are only absurd. The Serbian peasant works very hard indeed. If we consider the results of his labours, which can be gauged by the considerable export of farm-produce and cattle, and remember that in so poor a country as Serbia the farmer has not all the latest agricultural improvements at his disposal, it becomes obvious that he has achieved marvels by the industry of his bare hands. The dirt commented upon by his critics is nothing more than the honest dirt of the soil on his hands and clothes; but if the immaculate “Michels” had taken the trouble to glance round his house they could not have failed to notice that in cleanliness and neatness most Serbian farm-houses compare very well with the average farm-house of Western Europe. A guest of gentle birth receiving hospitality in a Serbian farm-house will certainly find nothing to complain of in the way in which he is fed and accommodated, and his wants considered. Of course there are cases of dirt and idleness in Serbia, but then where shall we find a country quite free from these...?
A prominent characteristic of the Serb is his race-consciousness. Russians, Poles, Csechs, and Bulgars are Russians, etc., first and only Slavs in a general sense. But the Serbs and Croats are as much Slavs as they are Serbs and Croats. Possibly this has not always been so. Perhaps, from being more oppressed and beset by foes than any of the other Slavs, these nations have come to look upon their sense of race as a sheet-anchor to which they clung, at first with hope, and then with heart-felt love. To a Russian, Slavdom is the symbol of his protectorate, but to a Serbo-Croat it is the breath of life.
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II.
[10] In prehistoric times, the south-eastern tracts of the Balkan Peninsula were inhabited by Armenians, who were eventually compelled to retreat to Asia Minor, about 700 B.C. The next inhabitants were the Phrygians, who possessed a well-developed civilization, and penetrated very far westward; but with the invasion of the Thracians from the north, the Phrygians were likewise forced to migrate to Asia Minor and only a few scattered groups were left between the Danube and the Balkan Mountains, where they remained until the Roman invasion. Unlike the above-mentioned Semitic races, the Pelasgians and Lepese, who formed the aboriginal population of Greece, were of pure Indo-European stock. They were eventually conquered by the Hellenes, and the illustrious Greek nation sprang from the intermingling of these three tribes.
The dawn of history shows the great Peninsula of Eastern Europe divided between three tribes. The Greeks dwelt south of Heliakmon and Olympus, the Thracians west of the Tekton valley in the eastern portion of the Peninsula, and the Illyrians west of the Pindus. Their territory extended north as far as the site of modern Vienna, and south to the Gulf of Corinth. Of these three peoples the Greeks alone attained to a high degree of civilization and culture. They founded several colonies on the narrow coast-line of Macedonia, but the greater part of the Peninsula to the west of the Vardar remained Illyrian, and, to the east of the Vardar, Thracian. Only the wealthier classes and the royal family from which Alexander the Great traced his descent migrated into these countries from Grecian Thessaly in search of conquest.
The Roman invasion was followed by considerable colonial development. Under the sound administrative policy of the Romans a certain level of civilization penetrated to the greater part of the Peninsula, and a Latinized dialect became the general language. The Thracians very speedily became Romanized, as did most of the Illyrians; the Hellenes alone retained their national distinction. The Illyrians eventually disappeared from Macedonia; but their kindred tribe, the Albanians (Skipetars, Arnauts) remain there to this day, although they show a strong admixture of ancient Roman and Slav blood. The Roumanians are the product of a lingual and racial mixture of Thracian, Roman and Slav elements.
The Great Migration broke up the Roman Empire (476 A.D.) and Europe was re-distributed—the resulting racial boundaries having for the most part persisted to this day. The Germanic tribes set their mark on the North and West, and the Slavs on the East of Europe. In 525 A.D. the Slavs under the name of “Εκλανεοι” are mentioned as dwelling on the lower Danube. From that time, and for a century, they waged fierce warfare against the Eastern Empire, until the latter became exhausted, and the Balkan Peninsula was left open to the invaders from the north.
In the first half of the seventh century, during the reigns of the Emperors Phokas (602-610) and Heraklies (610-642) the Slav hordes over-ran the countries of the upper and lower Danube like a flood from Venice to Constantinople, sweeping southward as far as Cape Matapan. The aboriginal inhabitants fled before them and took refuge in mountain fastnesses, islands, and walled towns. Christianity eventually tamed these wild hordes, and peaceful intercourse was once more established. Constantinople, Adrianople, Seres, Salonika, Larissa and Patras were the centres whence the light of Christendom and Greek culture penetrated to the Slavs.