Review of the statements and arguments of preceding chapters.—Cumulative argument against predominant action of "Natural Selection."—Whether anything positive as well as negative can be enunciated.—Constancy of laws of nature does not necessarily imply constancy of specific evolution.—Possible exceptional stability of existing epoch.—Probability that an internal cause of change exists.—Innate powers somewhere must be accepted.—Symbolism of molecular action under vibrating impulses. Professor Owen's statement.—Statement of the Author's view.—It avoids the difficulties which oppose "Natural Selection."—It harmonizes apparently conflicting conceptions.—Summary and conclusion ... Page [220]
CHAPTER XII.
THEOLOGY AND EVOLUTION.
Prejudiced opinions on the subject.—"Creation" sometimes denied from prejudice.—The unknowable.—Mr. Herbert Spencer's objections to theism; to creation.—Meanings of term "creation."—Confusion from not distinguishing between "primary" and "derivative" creation.—Mr. Darwin's objections.—Bearing of Christianity on evolution.—Supposed opposition, the result of a misconception.—Theological authority not opposed to evolution.—St. Augustin.—St. Thomas Aquinas.—Certain consequences of want of flexibility of mind.—Reason and imagination.—The first cause and demonstration.—Parallel between Christianity and natural theology.—What evolution of species is.—Professor Agassiz.—Innate powers must be recognized.—Bearing of evolution on religious belief.—Professor Huxley.—Professor Owen.—Mr. Wallace.—Mr. Darwin.—A priori conception of Divine action.—Origin of man.—Absolute creation and dogma.—Mr. Wallace's view.—A supernatural origin for man's body not necessary.—Two orders of being in man.—Two modes of origin.—Harmony of the physical, hyperphysical, and supernatural.—Reconciliation of science and religion as regards evolution.—Conclusion ... Page [243]
INDEX ... Page [289]
LIST OF ILLUSTRATIONS.
Leaf Butterfly in flight and repose (from Mr. A. Wallace's "Malay Archipelago") ... [31]
Walking-Leaf Insect ... [35]