Mr. J. J. Murphy, after noticing[[197]] the power which crystals have to repair injuries inflicted on them and the modifications they undergo through the influence of the medium in which they may be formed, goes on to say:[[198]] "It needs no proof that in the case of spheres and crystals the forms and the structures are the effect, and not the cause, of the formative principles. Attraction, whether gravitative or capillary, produces the spherical form; the spherical form does not produce attraction. And crystalline polarities produce crystalline structure and form; crystalline structure and form do not produce crystalline polarities. The same is not quite so evident of organic forms, but it is equally true of them also." ... "It is not conceivable that the microscope should reveal peculiarities of structure corresponding to peculiarities of habitual tendency in the embryo, which at its first formation has no structure whatever;"[[199]] and he adds that "there is something quite inscrutable and mysterious" in the formation of a new individual
from the germinal matter of the embryo. In another place[[200]] he says: "We know that in crystals, notwithstanding the variability of form within the limits of the same species, there are definite and very peculiar formative laws, which cannot possibly depend on anything like organic functions, because crystals have no such functions; and it ought not to surprise us if there are similar formative or morphological laws among organisms, which, like the formative laws of crystallization, cannot be referred to any relation of form or structure to function. Especially, I think, is this true of the lowest organisms, many of which show great beauty of form, of a kind that appears to be altogether due to symmetry of growth; as the beautiful star-like rayed forms of the acanthometræ, which are low animal organisms not very different from the Foraminifera." Their "definiteness of form does not appear to be accompanied by any corresponding differentiation of function between different parts; and, so far as I can see, the beautiful regularity and symmetry of their radiated forms are altogether due to unknown laws of symmetry of growth, just like the equally beautiful and somewhat similar forms of the compound six-rayed, star-shaped crystals of snow."
Altogether, then, it appears that each organism has an innate tendency to develop in a symmetrical manner, and that this tendency is controlled and subordinated by the action of external conditions, and not that this symmetry is superinduced only ab externo. In fact, that each organism has its own internal and special laws of growth and development.
If, then, it is still necessary to conceive an internal law or "substantial form," moulding each organic being,[[201]] and directing
its development as a crystal is built up, only in an indefinitely more complex manner, it is congruous to imagine the existence of some internal law accounting at the same time for specific divergence as well as for specific identity.
A principle regulating the successive evolution of different organic forms is not one whit more mysterious than is the mysterious power by which a particle of structureless sarcode develops successively into an egg, a grub, a chrysalis, a butterfly, when all the conditions, cosmical, physical, chemical, and vital, are supplied, which are the requisite accompaniments to determine such evolution.
CHAPTER IX.
EVOLUTION AND ETHICS.