“I cannot thank him for that which he must bestow,” said the girl. “We do not thank the flower because its scent is sweet; nor the birds that fill the woods with their songs, because their music is grateful to the ear. Manitou is made to be adored, not to be thanked, for his very essence is good, and his very breath is love.”
“But remember, my friend, that the voice of this Great Spirit is heard in the thunder, as well as in the breeze, and his face is revealed in the lightning as well as in the flower. He is the author of evil as well as of good, and should we not pray that He would avert the first, even if He heed not our prayer to bestow the last.”
If Virginia was shocked by the sentiments of her pupil before, Mamalis was now as much so. Such an idea as ascribing evil to the great Spirit of the Universe, never entered the mind of the young savage, and now that she first heard it, she looked upon it as little less than open profanity.
“Manitou is not heard in the thunder nor seen in the lightning,” she replied. “It is Okee whose fury against us is aroused, and who thus turns blessings into curses, and good into evil. To him we pray that he look not upon us with a frown, nor withhold the mercies that flow from Manitou; that the rains may fall upon our maize, and the sun may ripen it in the full ear; that he send the fat wild deer across my brother's path, and ride on his arrow until it reach its heart; that he direct the grand council in wisdom, and guide the tomahawk in its aim in battle. But I have tarried too long, my brother may await my coming.”
“Nay, but you shall not go—at least,” said Virginia, “without something for your trouble. You have nearly lost a day, already. And come often and see me, Mamalis, and we will speak of these things again. I will teach you that your Manitou is good, as well as the author of good; and that he is love, as well as the fountain of love in others; that it is to him we should pray and in whom we should trust, and he will lead us safely through all our trials in this life, and take us to a purer spirit land than that of which you dream.”
Mamalis shook her head, but promised she would come. Then loading her with such things as she thought she stood in need of, and which the poor girl but seldom met with, except from the same kind hand, Virginia bid her God speed, and they parted; Mamalis to her desolate wigwam, and Virginia to her labours in the household affairs, which had devolved upon her.[18]
FOOTNOTES:
[16] Fact.
[17] This was also the name of the only son of the great Powhatan, as appears by John Smith's letter to the Queen, introducing the Princess Pocahontas.
[18] In the foregoing scene the language of Mamalis has been purposely rendered more pure than as it fell from her lips, because thus it was better suited to the dignity of her theme. As for the creed itself, it is taken from so many sources, that it would be impossible, even if desirable, to quote any authorities. The statements of Smith and Beverley, are, however, chiefly relied upon.