Regardless of his cries, the powerful Indian adjusted the cord, and with might and main drew it so tightly around the thumb that it entered the flesh even to the bone, while the poor negro shrieked in agony. Then, to drown the cry, the other savages commencing a wild, rude chant, let their war-clubs descend upon their victim with such force that he fainted. Just at this moment the quick ears of the Indians caught the almost inaudible sound of approaching horsemen, and as they paused to satisfy themselves of the truth of their suspicions, Bacon and his little band of faithful followers appeared full in sight. Leaving their victim in a moment, the savages prepared to defend themselves from the assault of their intruders, and with the quickness of thought, concealing themselves behind the trees and undergrowth of the forest, they sent a shower of arrows into the unwary ranks of their adversaries.

“By Jove, that had like to have been my death-stroke,” cried Bacon, as an arrow directed full against his breast, glanced from a gilt button of his coat and fell harmless to the ground. But others of the party were not so fortunate as their leader. Several of the men, pierced by the poisoned arrows of the enemy, fell dead.

Notwithstanding the success of this first charge of the Indians, Bacon and his party sustained the shock with coolness and intrepidity. Their gallant leader, himself careless of life or safety, led the charge, and on his powerful horse he was, like the royal hero to whom he had compared himself, ever seen in the thickest of the carnage. Well did he prove himself that day worthy of the confidence of his faithful followers.

Nor loth were the Indians to return their charge. Although their party only amounted to about fifty, and Bacon's men numbered several hundred, yet was the idea of retreat abhorrent to their martial feelings. Screening themselves with comparative safety behind the large forest trees, or lying under the protection of the thick undergrowth, they kept up a constant attack with their arrows, and succeeded in effecting considerable loss to the whites, who, incommoded by their horses, or unaccustomed to this system of bush fighting, failed to produce a corresponding effect upon their savage foe.

There was something in the religion of these simple sons of the forest which imparted intrepid boldness to their characters, unattainable by ordinary discipline. The material conception which they entertained of the spirit-world, where valour and heroism were the passports of admission, created a disregard for life such as no civilized man could well entertain. In that new land, to which death was but the threshold, their pursuits were the same in character, though greater in degree, as those in which they here engaged. There they would be welcomed by the brave warriors of a former day, and engage still in fierce contests with hostile tribes. There they would enjoy the delights of the chase through spirit forests, deeper and more gigantic than those through which they wandered in life. Theirs was the Valhalla to which the brave alone were admitted, and among whose martial habitants would continue the same emulation in battle, the same stoicism in suffering, as in their forest-world. Such was the character of their simple religion, which created in their breasts that heroism and fortitude, in danger or in pain, that has with one accord been attributed to them.

But despite their valour and resolution, the contest, with such disparity of numbers, must needs be brief. Bacon pursued each advantage which he gained with relentless vigour, ever and anon cheering his followers, and crying out, as he rushed onward to the charge, “Don't let one of the bloody dogs escape. Remember, my gallant boys, the peace of your firesides and the lives and safety of your wives and children. Remember the brave men who have already fallen before the hand of the savage foe.”

Faithful to his injunction, the overwhelming power of the whites soon strewed the ground with the bodies of the brave savages. The few who remained, dispirited and despairing, fled through the forest from the irresistible charge of the enemy.

Meantime the unfortunate Giles had recovered from the swoon into which he had fallen, and began to look wildly about him, as though in a dream. To the fact that the contending parties had been closely engaged, and that from this cause not a gun had been fired, the old negro probably owed his life. With the superstition of his race, the poor creature attributed this fortunate succour to a miraculous interposition of Providence in his behalf; and when he saw the last of his oppressors flying before the determined onslaught of the white men, he fervently cried,

“Thank the Lord, for he done sent his angels to stop de lion's mouf, and to save de poor old nigger from dere hands.”

“Hallo, comrades,” said Berkenhead, when he espied the poor old negro bound to the tree, “who have we here? This must be old Ochee[37] himself, whom the Lord has delivered into our hands. Hark ye,” he added, proceeding to unbind him, “where do you come from?—or are you in reality the evil one, whom these infidel red-skins worship?”