§ 74. To entitle a word or collection of words to be called a term, it is not necessary that it should be capable of standing by itself as a subject. Many terms which can be used as predicates are incapable of being used as subjects: but every term which can be used as a subject (with the doubtful exception of proper names) can be used also as a predicate. The attributives 'swift' and 'galloping' are terms, quite as much as the subject 'horse,' but they cannot themselves be used as subjects.

§ 75. When an attributive appears to be used as a subject, it is owing to a grammatical ellipse. Thus in Latin we say 'Boni sapientes sunt,' and in English 'The good are wise,' because it is sufficiently declared by the inflexional form in the one case, and by the usage of the language in the other, that men are signified. It is an accident of language how far adjectives can be used as subjects. They cease to be logical attributives the moment they are so used.

§ 76. There is a sense in which every word may become categorematic, namely, when it is used simply as a word, to the neglect of its proper meaning. Thus we can say—'"Swiftly" is an adverb.' 'Swiftly' in this sense is really no more than the proper name for a particular word. This sense is technically known as the 'suppositio materialis' of a word.

CHAPTER II.

Of the Division of Things.

§ 77. Before entering on the divisions of terms it is necessary to advert for a moment to a division of the things whereof they are names.

§ 78. By a 'thing' is meant simply an object of thought—whatever one can think about.

§ 79. Things are either Substances or Attributes. Attributes may be sub-divided into Qualities and Relations.

Thing
_______________|_______________
| |
Substance Attribute
_____________|____________
| |
Quality Relation

§ 80. A Substance is a thing which can be conceived to exist by itself. All bodies are material substances. The soul, as a thinking subject, is an immaterial substance.