§ 203. We may notice, however, in passing, that truth and falsehood are attributes of propositions and of propositions only. For something must be predicated, i.e. asserted or denied, before we can have either truth or falsehood. Neither concepts or terms, on the one hand, nor reasonings, on the other, can properly be said to be true or false. In the mere notion of a Centaur or of a black swan there is neither truth nor falsehood; it is not until we make some statement about these things, such as that 'black swans are found in Australia,' or 'I met a Centaur in the High Street yesterday,' that the question of truth or falsehood comes in. In such expressions as a 'true friend' or 'a false patriot' there is a tacit reference to propositions. We mean persons of whom the terms 'friend' and 'patriot' are truly or falsely predicated. Neither can we with any propriety talk of true or false reasoning. Reasoning is either valid or invalid: it is only the premisses of our reasonings, which are propositions, that can be true or false. We may have a perfectly valid process of reasoning which starts from a false assumption and lands us in a false conclusion.

§ 204. All truth and falsehood then are contained in propositions; and propositions are divided according to the Quality of the Matter into true and false. But the consideration of the matter is outside the sphere of formal or deductive Logic. It is the problem of inductive logic to establish, if possible, a criterion of evidence whereby the truth or falsehood of propositions may be judged (§ 2).

§ 205. Another usual division of propositions is into Pure and Modal, the latter being those in which the copula is modified by some degree of probability. This division is excluded by the view which has just been taken of the copula, as being always simply affirmative or simply negative.

§ 206. We are left then with the following divisions of propositions—

Proposition
according to Form
Simple

Complex
Conjunctive
Disjunctive

Universal
Singular
General

according to Matter
Verbal
Real

according to Quantity
Universal
Singular
General

Particular
Indefinite
(strictly) Particular