"Well, we make little of the English, don't we?" John protested.
"I know we do, and perhaps it is natural that we should, but it's a poor, cheap thing at the best, and does very little credit to our intelligence. The English ideal of life is as good an ideal as there is in the world. I think it is far the finest ideal there is, chiefly because it does not make impossible demands on human beings. When everything that can be alleged against the English is alleged and admitted, it remains true that they love freedom far more constantly than other people, and that without them, freedom would have a very thin time in the world. You ask any liberty-loving American which country has more freedom, his country or this country, and he'll tell you very quickly, England! Englishmen don't argue about freedom: they just are free, and on the whole, they carry freedom with them. An American will argue about liberty even while he is clapping you into gaol for asserting your right to freedom!... Here's the house!"
They turned into the front garden of the Haverstocks' house as he spoke.
"In a way," he said, as they walked along the gravel path leading to the door, "the English Radical is the strongest testimony to the English ideal of freedom that you could have. He is so jealous of his country's good name that he is always ready to shout out if he is not satisfied with her behaviour. That's a good sign, really! Only they're so smug about it!..."
Most of the guests were already assembled when they entered the drawing-room where Mr. and Mrs. Haverstock bade them welcome. Hinde introduced John to them, mentioning that he had only lately arrived from Ireland. Mrs. Haverstock smiled and hoped he would often come to see them, and Mr. Haverstock looked pontifical and said, "Ah, yes. Poor Ireland! Poor Ireland! Tragic! Tragic!" He waved his hand in a vague fashion, and then turned to greet the representative of another distressed nation. John could hear him murmuring, "Ah, yes. Poor Georgia! Poor Georgia! Tragic! Tragic!" but was unable to hear any more because Mrs. Haverstock led him up to a lean, staring youth with goggle eyes who, she said, had promised to read several of his poems to the guests and to open a discussion on Marriage. The goggle-eyed poet informed John that Homer, Dante, Shakespeare, Milton, Shelley and Browning were comic old gentlemen who entirely misunderstood the nature and function of poetry. He had founded a new school of poetry. It appeared from his account of this school that the important thing was not what was said in a poem, but what was left out of it. He illustrated his meaning by allowing John to read the manuscript of one of the poems he proposed to read that evening. It was entitled "Life," and it contained two lines!...
LIFE
Big, black crows on bare, black branches,
Cawing!...
"Where's the rest of it!" said John innocently.
The poet looted at him with such contempt that he felt certain he had committed an indiscretion. "Is that the whole of it?" he hurriedly asked.
"That fact that you ask such a question," said the poet, "shows that you have no knowledge of the completeness of life!..."