The youth thanked him with a pleased air, and turning his back on the gate proceeded briskly towards the heart of the city. Though it was not Sunday the inhabitants were pouring out from the evening preaching as plentifully as if it had been the first day of the week; and as he scanned their grave and thoughtful faces—faces not seldom touched with sternness or the scars of war—as he passed between the gabled steep-roofed houses and marked their order and cleanliness, as he saw above him and above them the two great towers of the cathedral, he felt a youthful fervour and an enthusiasm not to be comprehended in our age.
To many of us the name and memory of Geneva stand for anything but freedom. But to the Huguenot of that generation and day, the name of Geneva stood for freedom; for a fighting aggressive freedom, a full freedom in the State, a sober measured freedom in the Church. The city was the outpost, southwards, of the Reformed religion and the Reformed learning; it sowed its ministers over half Europe, and where they went, they spread abroad not only its doctrines but its praise and its honour. If, even to the men of that day there appeared at times a something too stiff in its attitude, a something too near the Papal in its decrees, they knew with what foes and against what odds it fought, and how little consistent with the ferocity of that struggle were the compromises of life or the courtesies of the lists.
At any rate, in some such colours as these, framed in such a halo, Claude Mercier saw the Free City as he walked its narrow streets that evening, seeking the "Bible and Hand". In some such colours had his father, bred under Calvin to the ministry, depicted it: and the young man, half French, half Vaudois, sought nothing better, set nothing higher, than to form a part of its life, and eventually to contribute to its fame. Good intentions and honest hopes tumbled over one another in his brain as he walked. The ardour of a new life, to be begun this day, possessed him. He saw all things through the pure atmosphere of his own happy nature: and if it remained to him to discover how Geneva would stand the test of a closer intimacy, at this moment, the youth took the city to his heart with no jot of misgiving. To follow in the steps of Theodore Beza, a Frenchman like himself and gently bred, to devote himself, in these surroundings to the Bible and the Sword, and find in them salvation for himself and help for others—this seemed an end simple and sufficing: the end too, which all men in Geneva appeared to him to be pursuing that summer evening.
By-and-by a grave citizen, a psalm-book in his hand, directed him to the inn in the Bourg du Four; a tall house turning the carved ends of two steep gables to the street. On either side of the porch a long low casement suggested the comfort that was to be found within; nor was the pledge unfulfilled. In a trice the student found himself seated at a shining table before a simple meal and a flagon of cool white wine with a sprig of green floating on the surface. His companions were two merchants of Lyons, a vintner of Dijon, and a taciturn, soberly clad professor. The four elders talked gravely of the late war, of the prevalence of drunkenness in Zurich, of a sad case of witchcraft at Basle, and of the state of trade in Lausanne and the Pays de Vaud; while the student, listening with respect, contrasted the quietude of this house, looking on the grey evening street, with the bustle and chatter and buffoonery of the inns at which he had lain on his way from Chatillon. He was in a mood to appraise at the highest all about him, from the demure maid who served them to the cloaked burghers who from time to time passed the window wrapped in meditation. From a house hard by the sound of the evening psalms came to his ears. There are moods and places in which to be good seems of the easiest; to err, a thing well-nigh impossible.
The professor was the first to rise and retire; on which the two merchants drew up their seats to the table with an air of relief. The vintner looked after the retreating figure. "Of Lausanne, I should judge?" he said, with a jerk of the elbow.
"Probably," one of the others answered.
"Is he not of Geneva, then?" our student asked. He had listened with interest to the professor's talk and between whiles had wondered if it would be his lot to sit under him.
"No, or he would not be here!" one of the merchants replied, shrugging his shoulders.
"Why not, sir?"
"Why not?" The merchant fixed the questioner with eyes of surprise. "Don't you know, young man, that those who live in Geneva may not frequent Geneva taverns?"