There was need, certainly, for any and all suggestions as to means for ameliorating in any degree a situation the grimness of which was beginning to force itself upon even the most optimistic of the company. The wind, even when it lowered its tone for a moment, growled ominously.
"It is awful," moaned the woman with the baby. "I wonder how God can let such things happen. I wonder if praying would help?"
Then followed—it could hardly be otherwise with such a company—reverent but earnest discussion of the question of whether or not Providence ever really intervened in special cases, as a result of special supplication. Varying opinions were expressed, the majority, even the most seemingly devout, inclining to the belief that the answer to the question was beyond the knowledge accorded to humanity. It was the Colonel's opportunity. He appealed to the Minister, who had listened to the discussion with a thoughtful smile upon his kindly face, but who had not given an opinion.
"Do you believe in special providences, sir?" he asked. "Can you relate a single instance in your experience, or one of which you have heard, from a reliable source, where there has been the manifestation of what we call 'a special providence,' in direct answer to prayer?"
"I cannot answer your question," was the Minister's reply. "I cannot answer the first part of the query, because I am undecided, and I cannot answer the second because the same reasoning would, in a way, apply, since I am not entirely assured of certain earthly facts. But," and there was a twinkle in the reverend gentleman's eyes, "I heard a curious story once, for the exact truth of which I will by no means vouch, which I will tell in the narrator's own words, and which, supposing it to be true, might be looked upon as either for or against the doctrine of
A SPECIAL PROVIDENCE
Just who are the "salt of the earth" is a disputable question. The title belongs traditionally to a group of that splendid race—the Jews. But it is claimed, also, and on seemingly excellent grounds, by other groups, including a large number of the people of Iowa. Appearances are in their favor, for Iowa was settled by a fine lot of men and women, and their children have not deteriorated.
They were excellent pioneers who came to cross the great river and make a new State, to cut away the forest where it was too dense, to plant trees where the prairie-planted farm-houses and barns needed shelter from wintry blasts, to import cattle, and horses, and sheep, and hogs with blood in them, and to repeat the old exploit of the dominating race in making, somewhere, the desert blossom as the rose. About what is Maxonville alighted one of the groups of men and women, settling down like wild geese upon an area of fertile and well-watered land. Maxonville was not much in evidence when they came, these strong men and women, for only "Old Man" Maxon was living at the forks where the big creek found the little river; but they all settled about, and there were built new homes close to Maxon's, and there came, as the years passed, a church, and a schoolhouse, and a grocery and dry goods store, and, in time, the prosperous town. The farmers round about prospered, for they had thrift and intelligence and something of the old Covenanters' spirit.
The church Maxonville built, offhand and ready for all its uses before they had a preacher, was a pride to the sturdy men and believing women, and when the preacher came to them from the East they were more satisfied than ever.
There may be something in lonely farm work making one a grim adherent of straight creed. Down behind horses and plow all day long, with only the great blue sky of God above, and only a view of the same sky meeting a green horizon far away and all around; inclosed in this great vault of blue and green, and left alone with one's thoughts, it may be that the eternal problem becomes more earnestly considered, more a part of all the thought and life of a human being than it is to the man of the city, who has his attention distracted every moment from the great, overwhelming presence and pressure. Such effects crystallize. The people of Maxonville and its vicinity were sternly devout—that is, most of them—and their new minister was a fit exponent of their creed.