“So our modesty is mutual,” he said jovially to the suffragette. “Yerce, yerce, in England I travel third on principle. My parish, you know, is in a poor part of London, and I think a shepherd should as far as possible share the circumstances of his flock.”
The suffragette hovered for a moment over a very crude flower of repartee dealing with cattle-trucks, but discarded the idea. She was always cautious, when she allowed herself time for caution. Her principle in conversation was, “When in doubt—don’t.” But being a militant suffragette, she was seldom in doubt.
The priest was aggrieved with the suffragette, partly because he felt obliged to speak to her. He would have preferred to ignore her, but she had behaved too well during the last few days. She had tried as hard to save a life as ever he had tried to save a soul, and had failed with equal dignity. Inconsistency annoyed him very much. You must be one of two things, a sheep or a goat, preferably the latter until the priest himself had had time to lead you to the fold. For a confessed goat suddenly to don wool without any help from him looked very much like deliberate prevarication. He did not now know how to classify the suffragette, and not knowing how to do a thing in which he had specialised was naturally exasperating.
“You were asking for my advice about the problem of your future,” he said, leaning confidentially towards her. “I have been thinking much about you, and I believe I have solved the problem.”
I need hardly say that the suffragette never asked for advice. When circumstances obliged her to follow the advisable course, she hid her docility like a sin.
“My future always looks after itself, thank you,” she said in a polite voice, “and so does my past. It’s old enough.”
The priest stiffened for a moment, but when on the track of a goat he was hard to check. Besides, the suffragette’s voice was so low and calm that her words seemed like a mistake, not to be taken seriously.
“My idea is that you should join in the glorious campaign against poverty and sin in the slums,” he continued. “I assure you that peace lies that way. My sister once had a love affair with a freethinker; she lost a great deal of weight at the time, and became almost hysterical. But she followed my advice, and now runs several social clubs in connection with my Church in the Brown Borough, North London, where the poor may buy cocoa and cake and listen to discourses by earnest Christian workers.”
“And what does she weigh now?” asked the suffragette, after a pause.
“She is a splendid example of a Christian woman,” said the priest, “a woman of unwavering faith, indefatigable in charitable works.”