CHAPTER XXVII
THE GLANCE
This is the great weapon of virtuous coquetry. With a glance, one may say everything, and yet one can always deny a glance; for it cannot be repeated textually.
This reminds me of Count G——, the Mirabeau of Rome. The delightful little government of that land has taught him an original way of telling stories by a broken string of words, which say everything—and nothing. He makes his whole meaning clear, but repeat who will his sayings word for word, it is impossible to compromise him. Cardinal Lante told him he had stolen this talent from women—yes, and respectable women, I add. This roguery is a cruel, but just, reprisal on man's tyranny.
CHAPTER XXVIII
OF FEMININE PRIDE
All their lives women hear mention made by men of things claiming importance—large profits, success in war, people killed in duels, fiendish or admirable revenges, and so on. Those of them, whose heart is proud, feel that, being unable to reach these things, they are not in a position to display any pride remarkable for the importance of what it rests on. They feel a heart beat in their breast, superior by the force and pride of its movements to all which surrounds them, and yet they see the meanest of men esteem himself above them. They find out, that all their pride can only be for little things, or at least for things, which are without importance except for sentiment, and of which a third party cannot judge. Maddened by this desolating contrast between the meanness of their fortune and the conscious worth of their soul, they set about making their pride worthy of respect by the intensity of its fits or by the relentless tenacity with which they hold by its dictates. Before intimate intercourse women of this kind imagine, when they see their lover, that he has laid siege to them. Their imagination is absorbed in irritation at his endeavours, which, after all, cannot do otherwise than witness to his love—seeing that he does love. Instead of enjoying the feelings of the man of their preference, their vanity is up in arms against him; and it comes to this, that, with a soul of the tenderest, so long as its sensibility is not centred on a special object, they have only to love, in order, like a common flirt, to be reduced to the barest vanity.
A woman of generous character will sacrifice her life a thousand times for her lover, but will break with him for ever over a question of pride—for the opening or shutting of a door. Therein lies their point of honour. Well! Napoleon came to grief rather than yield a village.