The Marchese professed a vigorous hatred of enlightenment: "It is ideas," he used to say, "that have ruined Italy"; he did not know quite how to reconcile this holy horror of instruction with his desire to see his son Fabrizio perfect the education so brilliantly begun with the Jesuits. In order to incur the least possible risk, he charged the good Priore Blanès, parish priest of Grianta, with the task of continuing Fabrizio's Latin studies. For this it was necessary that the priest should himself know that language; whereas it was to him an object of scorn; his knowledge in the matter being confined to the recitation, by heart, of the prayers in his missal, the meaning of which he could interpret more or less to his flock. But this priest was nevertheless highly respected and indeed feared throughout the district; he had always said that it was by no means in thirteen weeks, nor even in thirteen months that they would see the fulfilment of the famous prophecy of San Giovita, the patron saint of Brescia. He added, when he was speaking to friends whom he could trust, that this number thirteen was to be interpreted in a fashion which would astonish many people, if it were permitted to say all that one knew (1813).
PRIORE BLANÈS
The fact was that the Priore Blanès, a man whose honesty and virtue were primitive, and a man of parts as well, spent all his nights up in his belfry; he was mad on astrology. After using up all his days in calculating the conjunctions and positions of the stars, he would devote the greater part of his nights to following their course in the sky. Such was his poverty, he had no other instrument than a long telescope with pasteboard tubes. One may imagine the contempt that was felt for the study of languages by a man who spent his time discovering the precise dates of the fall of empires and the revolutions that change the face of the world. "What more do I know about a horse," he asked Fabrizio, "when I am told that in Latin it is called equus?"
The contadini looked upon Priore Blanès with awe as a great magician: for his part, by dint of the fear that his nightly stations in the belfry inspired, he restrained them from stealing. His clerical brethren in the surrounding parishes, intensely jealous of his influence, detested him; the Marchese del Dongo merely despised him, because he reasoned too much for a man of such humble station. Fabrizio adored him: to gratify him he sometimes spent whole evenings in doing enormous sums of addition or multiplication. Then he would go up to the belfry: this was a great favour and one that Priore Blanès had never granted to anyone; but he liked the boy for his simplicity. "If you do not turn out a hypocrite," he would say to him, "you will perhaps be a man."
Two or three times in a year, Fabrizio, intrepid and passionate in his pleasures, came within an inch of drowning himself in the lake. He was the leader of all the great expeditions made by the young contadini of Grianta and Cadenabbia. These boys had procured a number of little keys, and on very dark nights would try to open the padlocks of the chains that fastened the boats to some big stone or to a tree growing by the water's edge. It should be explained that on the Lake of Como the fishermen in the pursuit of their calling put out night-lines at a great distance from the shore. The upper end of the line is attached to a plank kept afloat by a cork keel, and a supple hazel twig, fastened to this plank, supports a little bell which rings whenever a fish, caught on the line, gives a tug to the float.
The great object of these nocturnal expeditions, of which Fabrizio was commander in chief, was to go out and visit the night-lines before the fishermen had heard the warning note of the little bells. They used to choose stormy weather, and for these hazardous exploits would embark in the early morning, an hour before dawn. As they climbed into the boat, these boys imagined themselves to be plunging into the greatest dangers; this was the finer aspect of their behaviour; and, following the example of their fathers, would devoutly repeat a Hail, Mary. Now it frequently happened that at the moment of starting, and immediately after the Hail, Mary, Fabrizio was struck by a foreboding. This was the fruit which he had gathered from the astronomical studies of his friend Priore Blanès, in whose predictions he had no faith whatsoever. According to his youthful imagination, this foreboding announced to him infallibly the success or failure of the expedition; and, as he had a stronger will than any of his companions, in course of time the whole band had so formed the habit of having forebodings that if, at the moment of embarking, one of them caught sight of a priest on the shore, or if someone saw a crow fly past on his left, they would hasten to replace the padlock on the chain of the boat, and each would go off to his bed. Thus Priore Blanès had not imparted his somewhat difficult science to Fabrizio; but, unconsciously, had infected him with an unbounded confidence in the signs by which the future can be foretold.
MILAN
The Marchese felt that any accident to his ciphered correspondence might put him at the mercy of his sister; and so every year, at the feast of Sant'Angela, which was Contessa Pietranera's name-day, Fabrizio was given leave to go and spend a week at Milan. He lived through the year looking hopefully forward or sadly back to this week. On this great occasion, to carry out this politic mission, the Marchese handed over to his son four scudi, and, in accordance with his custom, gave nothing to his wife, who took the boy. But one of the cooks, six lackeys and a coachman with a pair of horses, started for Como the day before, and every day at Milan the Marchesa found a carriage at her disposal and a dinner of twelve covers.
The sullen sort of life that was led by the Marchese del Dongo was certainly by no means entertaining, but it had this advantage that it permanently enriched the families who were kind enough to sacrifice themselves to it. The Marchese, who had an income of more than two hundred thousand lire, did not spend a quarter of that sum; he was living on hope. Throughout the thirteen years from 1800 to 1813, he constantly and firmly believed that Napoleon would be overthrown within six months. One may judge of his rapture when, at the beginning of 1813, he learned of the disasters of the Beresima! The taking of Paris and the fall of Napoleon almost made him lose his head; he then allowed himself to make the most outrageous remarks to his wife and sister. Finally, after fourteen years of waiting, he had that unspeakable joy of seeing the Austrian troops re-enter Milan. In obedience to orders issued from Vienna, the Austrian General received the Marchese del Dongo with a consideration akin to respect; they hastened to offer him one of the highest posts in the government; and he accepted it as the payment of a debt. His elder son obtained a lieutenancy in one of the smartest regiments of the Monarchy, but the younger repeatedly declined to accept a cadetship which was offered him. This triumph, in which the Marchese exulted with a rare insolence, lasted but a few months, and was followed by a humiliating reverse. Never had he had any talent for business, and fourteen years spent in the country among his footmen, his lawyer and his doctor, added to the crustiness of old age which had overtaken him, had left him totally incapable of conducting business in any form. Now it is not possible, in an Austrian country, to keep an important place without having the kind of talent that is required by the slow and complicated, but highly reasonable administration of that venerable Monarchy. The blunders made by the Marchese del Dongo scandalised the staff of his office, and even obstructed the course of public business. His ultra-monarchist utterances irritated the populace which the authorities sought to lull into a heedless slumber. One fine day he learned that His Majesty had been graciously pleased to accept the resignation which he had submitted of his post in the administration, and at the same time conferred on him the place of Second Grand Majordomo Major of the Lombardo-Venetian Kingdom. The Marchese was furious at the atrocious injustice of which he had been made a victim; he printed an open letter to a friend, he who so inveighed against the liberty of the press. Finally, he wrote to the Emperor that his Ministers were playing him false, and were no better than Jacobins. These things accomplished, he went sadly back to his castle of Grianta. He had one consolation. After the fall of Napoleon, certain powerful personages at Milan planned an assault in the streets on Conte Prina, a former Minister of the King of Italy, and a man of the highest merit. Conte Pietranera risked his own life to save that of the Minister, who was killed by blows from umbrellas after five hours of agony. A priest, the Marchese del Dongo's confessor, could have saved Prina by opening the wicket of the church of San Giovanni, in front of which the unfortunate Minister was dragged, and indeed left for a moment in the gutter, in the middle of the street; but he refused with derision to open his wicket, and, six months afterwards, the Marchese was happily able to secure for him a fine advancement.