"Will you act for once like a man of spirit? Please to imagine that you have never known me. I am, with a touch of contempt, your servant,
GINA PIETRANERA."
Then, to increase still further the desperation of this rich man, with his income of two hundred thousand lire, she ginginates (ginginare is a Milanese verb meaning everything that passes at a distance between a pair of lovers before they have spoken; the verb has its noun: one is a gingino. It is the first stage in love). Well, she ginginates for a moment with a fool whom she soon abandons; then she retires, with a pension of fifteen hundred francs, to a third floor apartment where all Milan of the day comes to see her and admires her.
Her brother, the Marchese, invites her to return to the ancestral castle on the Lake of Como. She goes there, to see once more and to protect her charming nephew, Fabrizio, to comfort her sister-in-law and to plan her own future amid the sublime scenery of the Lake of Como, her native soil and the native soil of this nephew whom she has made her son: she has no children. Fabrizio, who loves Napoleon, learns of his landing from the Gulf of Juan and wishes to go to serve the sovereign of his uncle Pietranera. His mother, who, the wife of a rich Marchese with an income of five hundred thousand lire, has not a penny to call her own, his aunt Gina, who has nothing, give him their diamonds: Fabrizio is in their eyes a hero.
The inspired volunteer crosses Switzerland, arrives in Paris, takes part in the battle of Waterloo, then returns to Italy, where, for having dabbled in the conspiracy of 1815 against the peace of Europe, he is disowned by his father and the Austrian government place him on their index. For him, to return to Milan would be to enter the Spielberg. From this point Fabrizio, in trouble, persecuted for his heroism, this sublime boy becomes everything in the world to Gina.
The Contessa returns to Milan, she obtains a promise from Bubna and from the men of character whom Austria at this period has put in authority there, not to persecute Fabrizio, whom, following the advice of an extremely shrewd Canon, she keeps in concealment at Novara. Meanwhile, with all these things happening, no money. But Gina is of a sublime beauty, she is the type of that Lombard beauty (bellezza folgorante) which can be realised only at Milan and in the Scala when you see assembled there the thousand beautiful women of Lombardy. The events of this troubled life have developed in her the most magnificent Italian character: she has intellect, shrewdness, the Italian grace, the most charming conversation, an astonishing command of herself; in short, the Contessa is at one and the same time Madame de Montespan, Catherine de' Medici, Catherine II, too, if you like: the most audacious political genius and the most consummate feminine genius, hidden beneath a marvellous beauty. Having watched over her nephew, despite the hatred of the elder brother who is jealous of him, despite the hatred and indifference of the father, having snatched him from these perils, having been one of the queens of the court of the Viceroy Eugène, and then nothing; all these crises have enriched her natural forces, exercised her faculties and awakened the instincts numbed in the depths of her being by her early prosperity, by a marriage the joys of which have been rare, owing to the continual absence of Napoleon's devoted servant. Everyone sees or can divine in her the thousand treasures of passion, the resources and the refulgence of the most perfect feminine heart.
The old Canon, whom she has seduced, sends Fabrizio to Novara, a small town in Piedmont, under the tutelage of a parish priest. This priest puts a step to the inquiries of the police by his description of Fabrizio: "a younger son who feels wronged because he is not the eldest." When Gina, who had dreamed of Fabrizio's becoming aide-de-camp to Napoleon, sees Napoleon banished to St. Helena, she realises that Fabrizio, his name inscribed in the black book of the Milanese police, is lost to her for ever.
During the uncertainties which prevailed throughout Europe at the time of the battle of Waterloo, Gina has made the acquaintance of Conte Mosca della Rovere, the Minister of the famous Prince of Parma, Ranuccio-Ernesto IV.
Let us pause at this point.
Certainly, after having read the book, it is impossible not to recognise, in Conte Mosca, the most remarkable portrait that anyone could ever make of Prince Metternich, but of a Metternich transported from the great Chancellory of the Austrian Empire to the modest State of Parma. The State of Parma and Ernesto IV seem to me similarly to be the Duke of Modena and his Duchy. M. Beyle says of Ernesto IV that he is one of the richest Princes in Europe: the wealth of the Duke of Modena is famous. In seeking to avoid personalities the author has expended more ingenuity than Walter Scott required to construct the plot of Kenilworth. Indeed, these two similarities are vague enough, outwardly, to be denied, and so real inwardly that the well-informed reader cannot be mistaken. M. Beyle has so exalted the sublime character of the Prime Minister of the State of Parma that it is doubtful whether Prince Metternich be so great a man as Mosca, although the heart of that celebrated statesman does offer, to those who know his life well, one or two examples of passions of a compass at least equal to that of Mosca's. It is not slandering the Austrian Minister to believe him capable of all the secret greatnesses of Mosca. As for what Mosca is throughout the book, as for the conduct of the man whom Gina regards as the greatest diplomat in Italy, it took genius to create the incidents, the events and the innumerable and recurring plots in the midst of which this immense character unfolds. All that M. de Metternich has done during his long career is not more extraordinary than what you see done by Mosca. When one comes to think that the author has invented it all, ravelled all the plot and then unravelled it, as things do ravel and unravel themselves at a court, the most daring mind, a mind to which the conception of ideas is a familiar process, is left dazed, stupefied before so huge a task. As for myself, I suspect some literary Aladdin's-lamp. To have dared to put on the stage a man of the genius and force of M. de Choiseul, Potemkin, M. de Metternich, to create him, to justify the creation by the actions of the creature himself, to make him move in an environment which is appropriate to him and in which his faculties have full play, is the work not of a man but of a fairy, a wizard. Bear in mind that the most skilfully complicated plots of Walter Scott do not arrive at the admirable simplicity which prevails in the recital of these events, so numerous, so thickly foliaged, to borrow the famous expression of Diderot.