Ukraine, the land and its people

by Stepan Rudnytskyi

The ancient clan constitution has been of as fundamental importance for the historico-political tradition of the Ukraine as the Kingdom of Kiev itself.

All the power of government rested originally in the hands of the general assembly of all freemen, whose decrees were executed by elected officials, consisting in part of the war-chieftains (probably the later princes). In the ancient [[179]]Kingdom of Kiev there was constant opposition between the power of the princes, which originated later and rested on military might, and the power of the clan assembly, sanctioned by long tradition. The Prince, his retainers, and the Boyar nobility, which gradually developed out of the body of retainers, were never liked by the people. The Kingdom of Kiev grew out of the union of trade, and was a union which at that time was necessary. The governmental system established by the princes of the Kiev dynasty, on foreign models, was inherently alien to the original social-political system of the Ukrainian People, so that the amalgamation of these two elements was difficult, in fact, almost impossible.

Altho, as time passed, the General Assembly (viche—a name that is applied to all political assemblies of the Ukrainians to this day) partly regained their former power, and, altho at the same time various provisions of the original constitution sifted into the new governmental organization, monarchy, nevertheless, always remained something extraneous and unpleasant to the people. There is no wonder, therefore, that the State of Kiev never attained a power in keeping with its great territory and population. The people ostensibly supported everything which tended to weaken the power of the government. Thru the entire existence of the ancient Kingdom of Kiev, its Great Princes were forced to wrestle with the Boyar nobility and the people for absolute power. This limitation of the monarchic power turned out to be a disaster for the Kingdom of Kiev. By applying the practice of succession to the throne, in accordance with a principle known as that of “seniority,” there resulted the formation of numerous petty principalities, all rather loosely, perhaps only nominally, subject to the authority of the Great Prince of Kiev. The Boyar caste and the people were very persistent in their labors to aid in the formation and maintenance of these petty principalities [[180]]thruout the southern portion of the Kingdom of Kiev.

At the same time, it is very probable that if the ancient State of Kiev had survived a longer time, the Ukrainian People would gradually have become accustomed to a constitution founded on caste and privilege. It would also have been possible, as early as the Middle Ages, for the Ukrainian People to attain a constitutional monarchy. But things happened differently.

The Kingdom, weakened by partitions, was soon confronted by a powerful enemy in the young Muscovite State which was formed by the northern petty principalities of the Kingdom. In a series of bloody wars with the Muscovite State, Kiev was so permanently weakened that the headquarters of Ukrainian political life had to be shifted southward, in the 13th Century, to Halich on the Dniester.

Then, the situation of this Kiev country was such as to expose it to continuous invasion on the part of the nomadic warlike tribes which infested the steppes of the Ukraine. But the nation managed to hold them in check during this weary term of warfare. When, however, the hosts of the Mongol potentate, Djingis Khan, appeared in the Pontian steppes, the resources of Kiev and Halich were no longer equal to the pressure. In the three days’ battle on the Kalka (1224) their army was annihilated, and in 1240 the city of Kiev was razed to the ground. The principality (later kingdom) of Halich survived it by almost a century, but could not withstand the continued aggressions of the Tatars on the one side and of the Poles and Lithuanians on the other; in 1340 it was incorporated with Poland by right of succession, and thus ended the first national organization of the Ukrainian People. All the Ukraine, excepting the forest regions in the northwest, had been completely devastated.

The Polish-Lithuanian state treated the Ukraine as [[181]]conquered territory. Being now dissenters in the midst of a Catholic state, the Ukrainian nobles were limited in their prerogatives, and deserted their faith and their nationality, in order to have a share in the golden freedom of Poland. The burgher class was tyrannized (as was the practice all over Poland); the peasant became a serf. The splendid task of an ecclesiastical union with Rome was solved (Florence, 1439; Brest 1596) in an unsatisfactory manner and bore little fruit at the time. Every Ukrainian was made to feel the iron hand of the Polish government, and their dissatisfaction expressed itself in numerous rebellions. And yet the Polish-Lithuanian State was far too weak to protect the Ukraine against the onslaughts of the Tatars. Every year these hordes of riders sallied forth from the Crimea, pushing their invasions even as far as Galicia and Volhynia, devastating the country and depopulating it by seizures of slaves, conducted according to a systematic plan. The victims of this slave trade filled the markets of the Orient for centuries.

It was inevitable that this sorely-tried nation should take steps to defend itself. And its efforts were successful in that they led to the formation of a new independent state, but unsuccessful in that they exhausted its resources and later had a tragical outcome.

The constant state of warfare on the Tatar border forced the Ukrainian population in those parts to adopt a policy of continual “Preparedness.” These fighting people of the marshes led a precarious life, but they had access to the virgin lands of the borders with all their natural treasures, and the exploiting Polish officials did not dare venture forth into these dangerous districts. These armed farmers, hunters and fishermen led an independent life and called themselves Cossacks, i.e., “free warriors.”

In the 16th Century there arose among these Ukrainian Cossacks a military state organization, the center of which [[182]]was a strongly fortified position below the rapids of the Dnieper (the Zaporog Sich). The Zaporog warrior state, compared by some to a religious order of knights (because of their compulsory celibacy and their wars against unbelievers), by others to a communistic republic, shows us most clearly what has always been the goal of the Ukrainian “political idea.” In the Zaporog organization, absolute equality of all citizens in all political and social rights prevailed above all else. All authority was vested in the General Assembly of all the Zaporogs, and their decisions were enforced by elective officers who were, at the same time, officers of the army. The liberty of the individual was very great, but had to yield to the will of the whole. And when, in time of war, the General Assembly delegated unlimited dictatorial power to the highest official, the Hetman, it gave him a degree of authority with which the power of any one of the absolute rulers of Europe at the time could not be compared.