3 The Redeemed Before the Throne, Ch. 7:13-17

John's attention is at this point specially directed to the triumphant company that is before the throne of God by one of the elders (v. 13f.)[415] in order to emphasize that they of that company have come victorious out of the great tribulation of the earthly life, and therefore they are ever before the throne serving God day and night in his temple, i. e. in the ναὸς, the shrine of the temple in heaven, and sharing in the exceeding blessedness of the divine presence as their great reward. “And he that sitteth on the throne shall spread his tabernacle over them ... and God shall wipe away every tear from their eyes.”[416] It is not likely that by the great tribulation in v. 14 is meant a special period of trial such as is implied in ch. 3:10, and by the words of our Lord in Mat. 24:21, but rather the world-tribulation that belongs to the earthly life of the Christian throughout all time, “the tribulation of Jesus” (ch. 1:9) in which John felt that he had a share. Some, however, think that it is the same period of trial referred to before as preceding the end of the world.[417] Thus with a prophetic view of the redeemed before the throne the episode closes, and the seventh seal is opened (ch. 8:1).

III The Vision of the Seven Trumpets (A Vision of Threatening). Ch. 8:2-9:21, and 11:14-19

The vision of the seven trumpets sets forth in pictorial form a divine proclamation of the judgments of God upon the sinful world, especially those to be experienced throughout the prospective history of mankind until the final consummation of all things. It consists of another group of seven that are parallel in a certain sense to the vision of the seals, covering like them the path of the ages, but that form a separate series complete in themselves and that are issued for a different purpose, the seals specially manifesting God's care of his people in the midst of trial, while the trumpets reveal the divine punishment visited upon the sinful. These two lines of judgment are conceived of as occurring mainly [pg 141] in the same period, but looked at from another point of view: or, perhaps, it might better be said, that we have here another group of seven which follow the whole course of history and develop a new line of divinely ordered occurrences that neither follow nor precede, but are quite independent of any time-relation to the preceding series of the seals. The number of the trumpets, like that of the seals, is intended to indicate the completeness of the series, for seven is the number of completeness. They are general indications of God's judgments, and though particular events may be partial fulfilments, the complete fulfilment is in all time.[418]

A The Preparation for the Trumpets, Ch. 8:2-6

In a short intervening section preparatory to the trumpets, we are shown that the prayers of the saints lead to the manifestation of divine wrath against sin. These verses, it may be said, form a transition from the vision of the seals to that of the trumpets, and are in fact included by some under the seventh seal, though not properly belonging to it. The former vision reaches a fitting close in the period of eternal rest which is looked upon under the seventh seal, and we wait in the quiet that it brings, expecting the end to be announced at once. But instead of that a further vision is revealed to the seer, and we again traverse the course of history by a different path to its ending. In another series of seven under the trumpets the punishment of the ungodly is reviewed, and divine wrath is seen to fall upon the heads of the sinful. This succeeding series of trumpet visions is introduced by verses two to six in the eighth chapter.

1 An Angel Offers Incense upon the Golden Altar, Ch. 8:3-5