2. The Three Angel Messages, Ch. 14:6-11
These are distinct notes of divine warning, prelusive of the End, which are given by the mouth of three different angels, showing their separate and individual importance; they are three in number, the symbol of the spiritual, indicating the nature of their contents; and they are introduced as preparatory to the scenes of anticipated judgment in verses fourteen to twenty, and are premonitory of the End. The End is an ever-recurrent note that always finds place in the deeper strains of Apocalyptic literature. The End that victory may come, was the natural cry of a spirit that despaired of the present world, and believed that God could only be vindicated by the consummation of all things. This was a fundamental weakness of the Apocalyptic point of view, which found the proper design of the world in its speedy ending and not in its longer continuance, a mistake that unfortunately has been perpetuated in Christian thought as though it were fundamental to it, whereas the victory and the End may well be as far apart as the creation from the victory. The Apocalypse sounds the note of the End without hesitancy or discussion. The difficulties that embarrass us did not enter into the thought of that time.
(1) The Message of the Eternal Gospel, Ch. 14:6-7
“Another angel” and the first of the three which follow, flying in mid-heaven proclaims the (or an) eternal gospel to every nation and tribe and tongue and people before the time of judgment, the symbol of the fulfilment of the words of our Lord: “This gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come” (Mat. 24:14). The angel exhorts men to “fear God and give him glory; for the hour of his judgment is come”, i. e. is now at hand.
(2) The Message of Babylon's Fall, Ch. 14:8
A second angel proclaims the fall of Babylon, the city of the world, the dwelling-place and symbol of the world of sinful men, and the antithesis of Jerusalem, which is the city of God, the dwelling-place and symbol of the holy. The destruction of Babylon is a necessary prelude to the End, for the sinful worldly life which [pg 179] finds its fitting type in this great city must be broken down before Christ can triumph.