The Existence and Attributes of God, Volumes 1 and 2

by Stephen Charnock

[1] –	The Society which met in Crosby Hall has been represented as a congregational church; but Wilson, in his History of Dissenting Churches, repeatedly speaks of it as Presbyterian.—Vide v. i. p. 330.
[2] –	Robert Hall.
[3] –	Toplady.
[4] –	Mr. J. Wickens, and Mr. Ashton.
[5] –	Treatise of Providence and of Thoughts.
[6] –	Isaiah xl. 7. נבל ציץ “the flower fadeth.” Isaiah xxviii. 1.
[7] –	Mais נבל and לא חכם put together. Deut. xxxii. 6. “O foolish people and unwise.”
[8] –	אין אלהים “No God.” Muis.
[9] –	Cocceius.
[10] –	Not owning him as the Egyptians called, θεον εγκοσμιον. Eugubin in cloc.
[11] –	Atheism absolute is not in all men’s judgments, but practical is in all men’s actions. The Apostle in the Romans applying the latter part of it to all mankind, but not the former; as the word translated corrupt signifies.
[12] –	Rom. i. 24.
[13] –	Heb. xi. 6.
[14] –	Coccei Sum. Theol. c. 8. § 1.
[15] –	Aquin.
[16] –	Heb. xi. 6.
[17] –	Voet. Theol. Natural. cap. 3. § 1. p. 22.
[18] –	Ibid.
[19] –	Job xxviii. 39, 40, &c. It is but one truth in philosophy and divinity; that which is false in one, cannot be true in another; truth, in what appearance soever, doth never contradict itself.
[20] –	Isaiah xliv. 17.
[21] –	Charron de la Sagesse, Liv. i. ch. 7. p. 43, 44.
[22] –	Gassend. Phys. § 1, lib. iv. c. 2. p. 291.
[23] –	Amyrant des Religion, p. 50.
[24] –	Gassend. Phys. § 1, lib. iv. c. 2. p. 291.
[25] –	Gassend. Phys. § 1, lib. iv. c. 7. p. 282.
[26] –	Gassend. ibid. p. 290.
[27] –	Cicero.
[28] –	Gen. iii. 5.
[29] –	Gen. iii. 9.
[30] –	Pink. Eph. 6, p. 10, 11.
[31] –	King on Jonah, p. 16.
[32] –	Amyrant des Relgious, p 6–9.
[33] –	Charleton.
[34] –	Gen. x. 9. “Nimrod was a mighty hunter before the Lord.”
[35] –	Or if we understand it as some think, that he defended his invasions under a pretext of the preserving religion, it assures us that there was a notion of an object of religion before, since no religion can be without an object of worship.
[36] –	Fotherby de Theomastix, p. 64.
[37] –	And there is not a Richlieu but leaves his axioms to a Mazarine.
[38] –	Ερως.
[39] –	Gassend. Phys. § 1. lib. iv. c. 2. p. 291, 292.
[40] –	Prov. ix. 10. Psalm. cxi. 10.
[41] –	Rom. i. 19.
[42] –	Jupiter est quodcunque vides, &c.
[43] –	Psalm viii. 1.
[44] –	Banes in Aquin. Par. 2. Qu. 2. Artic. 2. p. 78. col. 2.
[45] –	Psalm civ. 2.
[46] –	“For their voice goeth to the end of the earth,” Psalm xix. 1, 2.
[47] –	Job xxxi. 26, 27.
[48] –	Philo. ex Petav. Theolo. Dog. Tom. I. lib. i. c. 1, p. 4, somewhat changed.
[49] –	Rom. i. 20.
[50] –	Gen. i. “By faith we understand that the worlds were framed by the word of God,” &c. Heb. xi. 3.
[51] –	Daille 20. Serm. Psalm cii. 26. p. 13, 14.
[52] –	Daille, ut supra.
[53] –	Petar. Theo. Dogmat. Tom. I. lib. i. c. 2. p. 15.
[54] –	Wolseley, on Atheism, p. 47.
[55] –	Petav. ut supra, p. 10.
[56] –	Damason.
[57] –	Petav. Theo. Dog. Tom. I. lib. i. c. 2. p. 14.
[58] –	Gen. ii. 17. Psalm xlix. 8.
[59] –	Therefore the heathens called God τὸ ὄν, the only Being. Other things were not beings, because they had not all degrees of being.
[60] –	Job xxxviii. 11.
[61] –	Isaiah xxxviii. 12.
[62] –	Job. vii. 6–9.
[63] –	Isaiah xlv. 6, 7. Deut. iv. 35.
[64] –	Psalm cxxxix. 16.
[65] –	Coccei sum. Theol. c. 8. § 33, &c.
[66] –	Petav. Theol. Dog. Tom. I. lib. i. c. 2. p. 10, 11.
[67] –	Philo. Judæ. Petav. Theo. Dog. Tom. I. lib. i. c. 1. p. 9.
[68] –	Athanasius Petav. Theol. Dog. Tom. I. lib. i. c. 1. p. 4, 5.
[69] –	Gassend. Physic § 1. lib. iv. c. 2. p. 315.
[70] –	Lessius.
[71] –	Ps. viii. 3.
[72] –	Job xxxviii. 25, 27.
[73] –	Job xxxviii. 28.
[74] –	Job xxxviii. 37, 38.
[75] –	Psalm civ. 6, 9.
[76] –	Job xxxviii. 8, 9, 11.
[77] –	Amirald. de Trinitate, pp. 13, 18.
[78] –	Jer. x. 13.
[79] –	Morn. de Verit. c. 1. p. 7.
[80] –	Amirant.
[81] –	Coccei. sum. Theol. c. 8. § 77.
[82] –	Petav. ex Athanas. Theol. Dog. Tom. I. lib. i. c. 1. § 4.
[83] –	Whether it be the sun or the earth that moves, it is all one. Whence have either of them this constant and uniform motion?
[84] –	Josh. x. 13
[85] –	Matt. v. 45.
[86] –	Psalm civ. 5.
[87] –	Job xxxviii. 33.
[88] –	Jer. xxxiii. 20.
[89] –	Amirald. de Trinitate, p. 21.
[90] –	Gen. i. 31.
[91] –	Lactant.
[92] –	Coccei. sum. Theol. c. 8. § 63, 64.
[93] –	Matt. vi. 28.
[94] –	Coccei. sum. Theolog. c. 8. § 67, &c.
[95] –	Peirson on the Creed, p. 35.
[96] –	Gen. xxxvii.
[97] –	Lessius de Providen. lib. i. p. 652.
[98] –	Job xxxvii. 12.
[99] –	Gassend. Phys. § 6. lib. iv. c. 2. p. 101.
[100] –	Psalm xxxvi. 6.
[101] –	Gen. ii. 7.
[102] –	Lib. iii. de Usu. Partium. Petav. Theol. Dog. Tom. I. lib. i. c. 1. p. 6.
[103] –	Job xxvi. 7.
[104] –	Theod. de Providen. Orat. 3.
[105] –	Eccles. xii. 4.
[106] –	Coccei. sum. Theol. c. 8. § 49.
[107] –	Ibid. c. 8. § 50, 51.
[108] –	More.
[109] –	Culverwell.
[110] –	Theodoret.
[111] –	Coccei. sum. Theolog. c. 8. § 51, 52.
[112] –	I do not dispute whether the soul were generated or no. Suppose the substance of it was generated by the parents, yet those more excellent qualities were not the result of them.
[113] –	Deut. xxix. 19.
[114] –	Heb. xi. 6.
[115] –	Lib. xix. Antiq. Acts xii. 21–23.
[116] –	Lessius de Provid. p. 665.
[117] –	Psalm cxi. 10.
[118] –	Lessius de Provid. p. 664.
[119] –	Lessius de Provid. p. 665.
[120] –	Psalm xix. 5.
[121] –	Job xviii. 7, 8, &c. to the end.
[122] –	Ver. 24.
[123] –	As Justin informs us.
[124] –	James ii. 19.
[125] –	Psalm xciv. 6, 7.
[126] –	Heb. xi. 27.
[127] –	Heb. vi. 10.
[128] –	Heb. xi. 6.
[129] –	Mal. i. 13, 14.
[130] –	Maimon. Funda. Legis. cap. 1.
[131] –	Psalm civ. 24.
[132] –	1 Pet. iv. 19.
[133] –	Acts xvii. 24.
[134] –	Psalm viii. 9.
[135] –	Psalm xxxiv. 8.
[136] –	Eccl. xii. 13.
[137] –	Heb.
[138] –	Rom. i. 21.
[139] –	Prov. iv. 23.
[140] –	Job i. 5.
[141] –	So the Chaldee reads לית שולטנא Non potestas, denying the authority of God in the world.
[142] –	Augustin de Civit. Dei.
[143] –	Rom. iii. 9–12.
[144] –	Coccei.
[145] –	James iii. 15.
[146] –	Psalm lviii. 4.
[147] –	Illyric.
[148] –	Tit. iii. 3.
[149] –	Gen. xx. 11.
[150] –	Job i. 5.
[151] –	Jer. xxxii. 33.
[152] –	Deut. xxxii. 15.
[153] –	Numb. xv. 30. Ezek. xx. 27.
[154] –	Psalm xciv. 12.
[155] –	Job xxi. 14.
[156] –	Psalm 1. 17.
[157] –	Heb. v. 11, 12.
[158] –	Jer. iv. 22.
[159] –	Hosea viii. 12.
[160] –	Prov. xvii. 16.
[161] –	Rom. i. 21.
[162] –	Mark ix. 33, 38.
[163] –	Psalm civ. 34.
[164] –	Thes. Salmur. De Spiritu. Servitutis Thes. xix.
[165] –	Acts xix. 24, 28, 29.
[166] –	1 Thess. ii. 13.
[167] –	James ii. 2.
[168] –	Gen xlix. 4. James i. 8.
[169] –	John v. 35.
[170] –	2 Peter iii. 16.
[171] –	Psalm xciv. 1.
[172] –	Matt. iv. 4–6.
[173] –	Psalm 1. 17.
[174] –	2 Sam. xii. 9, 10.
[175] –	Claud.
[176] –	Rom. xiii. 10.
[177] –	Jer. ii. 24.
[178] –	Heb. xii. 20.
[179] –	Ver. 25.
[180] –	Ver. 28.
[181] –	Num. xxi. 4, 5, and Daillé, Serm. 1 Cor. x. Ser. 9, pp. 234, 235, 40.
[182] –	Ps. cxix. 126.
[183] –	Psalm l, 6, 17, 19.
[184] –	Micah vii. 3.
[185] –	Job xv. 16.
[186] –	1 Sam. xv. 3, 9, 15, 21.
[187] –	Mal. i. 13, 14.
[188] –	Mal. i. 14.
[189] –	1 Sam. v. 4.
[190] –	Amos viii. 5.
[191] –	Psalm cxxiii. 2.
[192] –	Reyn.
[193] –	Amos iv. 6–11.
[194] –	2 Tim. iii. 4.
[195] –	1 Cor. x. 20, 21.
[196] –	2 Chron. xi. 15.
[197] –	John xvi. 2.
[198] –	Rom. xii. 1, 2.
[199] –	Hos. v. 11.
[200] –	Hos. vii. 3.
[201] –	Dan. vi.
[202] –	Dr. Jackson.
[203] –	Eph. ii. 3.
[204] –	Prov. iii. 5.
[205] –	Eccl. xi. 9.
[206] –	Rom. i. 28.
[207] –	Job xxiv. 13.
[208] –	1 Thess. ii. 13.
[209] –	Rom. vii. 8, 9.
[210] –	Matt. xxiii. 14: “You devour widows’ houses, and for a pretence make long prayers.”
[211] –	Gerrard in loc.
[212] –	Eccles. ix. 1.
[213] –	Job xxii. 28.
[214] –	Decay of Christian Piety, p. 169, somewhat changed.
[215] –	Job xxi. 22.
[216] –	Isa. xxii. 12, 13.
[217] –	Rom. xi. 34.
[218] –	Mal. ii. 17.
[219] –	Numb. xvi. 41, compared with xvii. 10.
[220] –	Cœlum suspiciens vitam, &c. Vita Titi. c. 10.
[221] –	Because wicked men flourish in the world. Solicitor nullos esse putare Deos.
[222] –	Gen. iv. 5.
[223] –	Jonah iv. 2.
[224] –	Luke iv. 6.
[225] –	Job xviii. 4.
[226] –	Prov. vii. 14.
[227] –	2 Sam. xvi. 5.
[228] –	2 Cor. xi. 3.
[229] –	Matt. xiii. 6.
[230] –	Hos. viii. 12.
[231] –	1 Kings xii. 27.
[232] –	1 Kings xi. 7.
[233] –	Amos vii. 10.
[234] –	Mark x. 17, 22.
[235] –	Mark vi. 20, 27.
[236] –	Eph. i. 10.
[237] –	More, Dial. 2. § 17. p. 274.
[238] –	Rom. vi.
[239] –	1 Cor. v. 15.
[240] –	Psalm xiv. 1.
[241] –	1 Cor. v. 15.
[242] –	Heb. i. 5.
[243] –	John xvii. 4.
[244] –	Luke xviii. 11.
[245] –	Mark xiv. 72.
[246] –	Matt. xxvi. 75. Luke xxii. 62.
[247] –	Sanderson’s Sermons.
[248] –	Acts xii. 22, 23.
[249] –	Mark vi. 18, 19, 28.
[250] –	1 Sam. xv. 21.
[251] –	Sabunde, Tit. 140.
[252] –	Prov. xvi. 4.
[253] –	Rom. i. 23.
[254] –	Psalm x. 4.
[255] –	Jackson, Book I. c. 14, p. 48.
[256] –	Hos. ii. 8.
[257] –	Quod quisque præ cæteris petit, summum judicat bonum. Boet. lib. iii. p. 24.
[258] –	Job xxxi. 24, 25.
[259] –	Col. iii. 5. Eph. v. 5.
[260] –	Hab. i. 16.
[261] –	Neremberg de Adorat. p. 30.
[262] –	Ezek. viii. 5, 6, 10.
[263] –	Heb. xii. 16.
[264] –	Sabunde, Tit. 200. p. 352.
[265] –	Matt. iv. 9.
[266] –	Pascal, Pens. § 30, p. 294.
[267] –	Psalm viii. 6.
[268] –	Trap, on Gen. p. 148.
[269] –	Hos. x. 1.
[270] –	Ezek. xxxiii. 31.
[271] –	Jonah iv. 2.
[272] –	Gurnall, Part III. p. 337.
[273] –	Matt. vi. 1.
[274] –	Dei injuriæ Deo curæ.
[275] –	Sanderson’s Sermons. Part II. p. 158.
[276] –	Hosea viii. 13. Vid. Cocc. in locum.
[277] –	Psalm x. 4.
[278] –	Prov. xxx. 2, 3.
[279] –	Rom. i. 21–23.
[280] –	Δεισιδαιμονία.
[281] –	1 Sam. vi. 3, 4.
[282] –	Gurnall, Part II. pp. 245, 246.
[283] –	Tertul. cont. Maxim. lib. i. cap. 2.
[284] –	Exod. xxxiv. 30.
[285] –	Isa. xxvi. 8.
[286] –	Job xxii. 17.
[287] –	Job xv. 4.
[288] –	Hos. vii. 10.
[289] –	Hos. xi. 2.
[290] –	Hos. ii. 6, 7.
[291] –	Gen. iii. 15.
[292] –	Psalm cvi. 7.
[293] –	Rom. ii. 4.
[294] –	Eph. ii. 3.
[295] –	John iii. 19, 20.
[296] –	Gen. vi. 5.
[297] –	Job i.
[298] –	Rom. vii. 9–12.
[299] –	Job xxxi. 33. “If I cover my transgressions, as Adam.”
[300] –	2 Cor. x. 5.
[301] –	2 Cor. v. 15.
[302] –	Psalm cx. 3.
[303] –	Eph. iv. 17, 18.
[304] –	Lawson’s Body of Divinity, pp. 153, 154.
[305] –	Psalm cxix. 136.
[306] –	Exod. xxxii. 3,—“All the people brake off the golden ear‑rings.”
[307] –	Reynolds.
[308] –	Gen. iii. 14.
[309] –	Ezek. xiv. 4.
[310] –	1 John iv. 18.
[311] –	Job i. 4.
[312] –	Amarant. Paraph. sur Jean.
[313] –	Ver. 10; or “living water.”
[314] –	Ver. 11.
[315] –	Ver. 13, 14.
[316] –	Ver. 15.
[317] –	Ver. 16.
[318] –	Ver. 17.
[319] –	Ver. 18.
[320] –	Ver. 19.
[321] –	Ver. 20.
[322] –	Ver. 21.
[323] –	Ver. 22.
[324] –	Ver. 23.
[325] –	Vulgar Lat. Illyre. Clav.
[326] –	Episcop. Institut. lib. iv. c. 3.
[327] –	Melancthon.
[328] –	Ver. 23.
[329] –	Heb. ix. 10.
[330] –	Terniti.
[331] –	Amirald, in loc.
[332] –	Amirald, in loc.
[333] –	Muscul.
[334] –	Chemnit.
[335] –	Muscul.
[336] –	2 Cor. iii. 8; Rom. vii. 6.
[337] –	Episcop. Institut. lib. iv. c. 3.
[338] –	Amirald, in loc.
[339] –	Suarez. de Deo, vol. i. p. 9, col. 2.
[340] –	Heb. i. 14.
[341] –	Gerhard. μονοτρόπως.
[342] –	Gamacheus, Tom. I. Q. 3. c. i. p. 42.
[343] –	Coccei, Sum. Theol. c. 8.
[344] –	Thes. Sedan. Part II. p. 1000.
[345] –	Vossius Idolol. lib. ii. c. 1. Forbes, Instrument. lib. i. c. 36.
[346] –	Οὐκ ὅσιον.
[347] –	Plutarch, incorporalis ratio divinus spiritus. Seneca.
[348] –	Rom. i. 23.
[349] –	Calov. Socin. Proflig. pp. 129, 130.
[350] –	Amirald. Sup. Heb. ix. p. 146, &c.
[351] –	Amyrant, Morale. Tom. I. p. 282.
[352] –	Job xxxviii. 36.
[353] –	Daille, in Tim.
[354] –	Rom. i. 20.
[355] –	John v. 37.
[356] –	Goulart. de Dieu, p. 94.
[357] –	1 Kings xxii. 19.
[358] –	Goulart. de Dieu, p. 95, 96.
[359] –	Deut. iv. 39.
[360] –	Jer. xxiii. 24.
[361] –	Job xi. 8.
[362] –	Gamacheus, Theol. Tom. I. Quos 3. c. i.
[363] –	1 John i. 5.
[364] –	Dan. vii. 9.
[365] –	Psalm xi. 4.
[366] –	“Loquitur lex secund. ling. filiorum hominum,” was the Heathen saying.
[367] –	Amirald de Trin. pp. 218, 219.
[368] –	Psalm xxxiv. 15.
[369] –	Isa. li. 9.
[370] –	Episcop. institut. lib iv. § 3. c. 3.
[371] –	It is Zanchie’s observation, Tom. II. De Natura Dei, lib. i. c. 4. Thes. 9.
[372] –	Amyraut, Morale. Tom. I. pp. 293, 294.
[373] –	Gen. iii. 8.
[374] –	Amirald.
[375] –	Job x. 4. 2 Chron. xxxii. 8.
[376] –	Psalm xxxvi. 7.
[377] –	Hos. xiii. 7, 8.
[378] –	Maimon. More Nevoc. par. 1. c. 27.
[379] –	More’s Conjectura Cabalistica, p. 122.
[380] –	Col. iii. 10.
[381] –	Petav. Theol. Dog. Tom. I. lib. ii. c. 1. p. 104.
[382] –	Gen. i. 26.
[383] –	Iamblic. Protrept. cap. 21. Symb. 24.
[384] –	Austin de Civitat. Dei, lib. iv. cap. 31. out of Varro.
[385] –	Tacitus.
[386] –	Gerhard, loc. Comun. Vol. IV. Exegesis de Natura Dei, cap. 8. § 1.
[387] –	Amyraut. Morale Chrétienne, Tom. I. p. 294.
[388] –	Cocceius Sum. Theol. c. 9. p. 47. § 35.
[389] –	Rom. i. 25.
[390] –	Rom. i. 22.
[391] –	Hos. x. 15.
[392] –	Daillé, super Cor. i. 10, Ser. III.
[393] –	Gen. xxxi. 30–34.
[394] –	Gen. iii. 16, 17.
[395] –	Job xxxi. 26–28. Chin. Predict. Part II. p. 252.
[396] –	Lawson, Body Divin. p. 161.
[397] –	Acts xvii. 29.
[398] –	Amyraut. Morale. Tom. I. p. 289.
[399] –	Episco. Institut. lib. iv. § 2. c. 10.
[400] –	Exod. xx. 4.
[401] –	Nazianzen.
[402] –	Amyraut, Morale, Tom. I. p. 180, &c.
[403] –	Lessius.
[404] –	Towerson on the Commandments, p. 112.
[405] –	Heb. i. 13.
[406] –	Isa. xxxi. 3.
[407] –	Eph. i. 3.
[408] –	1 Tim. i. 17.
[409] –	James i. 17.
[410] –	Psalm li. 17.
[411] –	Eph. iv. 23.
[412] –	Psalm xc. 1.
[413] –	Psalm lxiii. 1.
[414] –	Heb. xii. 9.
[415] –	2 Cor. vii. 1.
[416] –	Eph. ii. 2, 3.
[417] –	Lingend. Tom. II. p. 777.
[418] –	Taylor’s Exemplar, Preface, § 30.
[419] –	Ames Medul. lib. ii. c. 4. § 20.
[420] –	So 2 Kings xvii. 32, 33.
[421] –	Amirald, Dissert. 6, disp. i. p. 11.
[422] –	Amyraut, de Relig.
[423] –	King, on Jonah, p. 63.
[424] –	Amos v. 26.
[425] –	Menander. Grot. de Veritat Relig. lib. iv. § 12.
[426] –	Iamblic.
[427] –	Amyraut. Mor. Tom. I. pp. 309, 310.
[428] –	Rom. i. 21.
[429] –	Bias.
[430] –	Amyraut, ib.
[431] –	Heb. i. 11, 12.
[432] –	Heb. xi. 4.
[433] –	Gen. iv. 5.
[434] –	Eccles. xii. 7.
[435] –	Rom. xii. 1.
[436] –	Heb. ix. 10.
[437] –	Heb. vii. 16.
[438] –	2 Cor. iii 8.
[439] –	Gal. iii. 3.
[440] –	Rom. vii. 14.
[441] –	Rom. vii. 6.
[442] –	1 Cor. x. 18.
[443] –	Rom. ix. 6.
[444] –	1 Cor. x. 3, 4.
[445] –	Gal. iv. 9.
[446] –	Heb. x. 1; ix. 9.
[447] –	Heb. ix. 14.
[448] –	Burges’ Vind. p. 256.
[449] –	Gal. v. 2.
[450] –	Gal. iv. 24.
[451] –	Psalm cxxx. 4.
[452] –	2 Cor. iii. 13, 14.
[453] –	Illyric de Velam. Mosis, p. 221 &c.
[454] –	2 Cor. xi. 3.
[455] –	Exod. xxxii. 1.
[456] –	Isai. i. 10.
[457] –	Isai. lxvi. 3.
[458] –	Heb. vii. 18.
[459] –	Gal. iv. 2.
[460] –	Mal. i. 11.
[461] –	Pascal. Pen. 142.
[462] –	Isai. xliii. 18, 19.
[463] –	Jer. iii. 16.
[464] –	Psalm cx.
[465] –	Hos. iii. 4.
[466] –	Rom. xii. 1.
[467] –	Vide Hammond, in loc.
[468] –	John i. 17.
[469] –	Rom. xii. 1.
[470] –	Sherman’s Greek in the Temple, pp. 61, 62.
[471] –	Stillingfleet’s Irenicum, c. 1. § I. p. 23.
[472] –	Psalm lxxiv. 8.
[473] –	Luke ii. 13.
[474] –	Luke xxii. 41, 42.
[475] –	Matt. xi. 26.
[476] –	John xi. 41; xii. 1.
[477] –	Heb. xi. 21.
[478] –	Gen. xlvii. 31.
[479] –	Gen. xiv. 1, 2.
[480] –	2 Cor. iv. 13.
[481] –	Eph. ii. 10.
[482] –	Col. iii. 4.
[483] –	Gal. ii. 20.
[484] –	Rom. viii. 13.
[485] –	Rom. viii. 11.
[486] –	Rom. viii. 26.
[487] –	Eph. vi. 18.
[488] –	Jude 20.
[489] –	Cant. iv. 16.
[490] –	Prov. xxiii. 26.
[491] –	Moulin. Sermons, Decad. 4. Sermon IV. p. 80.
[492] –	Exod. xxv. 7.
[493] –	Rom. x. 10.
[494] –	Hos. xi. 12.
[495] –	Rev. ii. 9.
[496] –	Psalm lxxxvi. 11.
[497] –	Ezek. xxxiii. 31.
[498] –	Psalm xxxix. 18.
[499] –	Matt. vi. 6.
[500] –	Psalm cxix. 10.
[501] –	Οὐ γὰρ πάρεργον δεῖ ποεῖσθαι τὸν Θεόν. Iamblic. lib. i. c. 518. p. 87.
[502] –	Rom. xii. 11, ζέοντες.
[503] –	Luke xxiv. 32.
[504] –	Lady Falkland’s Life, p. 130.
[505] –	Rom. vi. 11.
[506] –	Rev. i. 6.
[507] –	Exod. xiii. 13.
[508] –	Isaiah xix. 1.
[509] –	Col. i. 29.
[510] –	ἀγωνιζόμενος.
[511] –	Heb. i. 7.
[512] –	1 Tim. v. 6.
[513] –	Psalm cxxvi. 1.
[514] –	Psalm ciii. 1.
[515] –	Cant. iv. 16.
[516] –	Heb. xi. 6.
[517] –	Daille, sur 3 Jean. p. 150.
[518] –	Plutarch, Moral. p. 344.
[519] –	Rev. iv. 10, compared with v. 10.
[520] –	Caudam aculeatam vel linguam nigram, Alexand. ab Alex. l. 3. c. 12.
[521] –	Isa. vi. 3. Rev. iv. 8.
[522] –	As the Jewish doctors observe on Lev. i. 9.
[523] –	Psalm cxxxiv. 3. “The Lord bless thee out of Sion.”
[524] –	Exod. xxix. 13. The inward fat, not the offal.
[525] –	Amyraut, Mor. Tom. II. p. 311.
[526] –	Daille, Melange des Sermons. Ser. ii.
[527] –	Μᾶλλον τὸ δαιμόνιον πρὸς τὸ τῶν φυόντων ἦθος ἢ τῶν θυομένων πλῆθος. Porphyr. de Abstinentia.
[528] –	“Non valet protestatio contra factum,” is a rule in the civil law.
[529] –	Fitzherbert, Pol. in Relig. Part II. c. 19, § 12.
[530] –	Guliel. Paris. Rhetor. Divin. c. 26, p. 350, col. 1.
[531] –	Reynolds.
[532] –	Coccei in loc.
[533] –	Austin in loc.
[534] –	Pareus in loc.
[535] –	Theodoret in loc.
[536] –	אל, strong.
[537] –	Amyrald, in loc.
[538] –	Ἄναρχος καὶ ἀτελεύτητος, Theodoret in loc.
[539] –	Calv. in loc.
[540] –	Confes. lib. ii. Confes. 14.
[541] –	Moulin. Cod. 1, Ser. 2, p. 52.
[542] –	Gassend.
[543] –	Crellius de Deo, c. 18. p. 41.
[544] –	Lingend. Tom. II. p. 496.
[545] –	אל עולם.
[546] –	Coccei Sum. p. 48. Theol. Gerhard Exeges. c. 86. 4. p. 266.
[547] –	Crellius de Deo, c. 18, p. 41.
[548] –	1 Tim. vi. 16. Daille, in loc.
[549] –	Lessius de Perfect. Divin. lib. iv. c. 1.
[550] –	Gamacheus in Aquin. Part I. Qu. 10. c. 1.
[551] –	Gassend. Tom. I. Physic. § 1. lib. ii. c. 7. p. 223.
[552] –	Daille, Melange de Sermon, p. 252.
[553] –	Parisiensis.
[554] –	Calov. Socinian.
[555] –	Existentia durans.
[556] –	Gassend.
[557] –	Ps. xc. 4. Amyrald, Trin. p. 44.
[558] –	Daille, Vent. Sermons, Serm. I. sur 102, Ps. 27, p. 21.
[559] –	Crellius weakens this argument, De Deo, c. 18, p. 42.
[560] –	Thes. Salmur. p. 1. p. 145, Thes. 14.
[561] –	Plutarch de Εἶ, I. p. 392.
[562] –	Perer. in Exo. 3. Disput. 13.
[563] –	Petav. Theol. Dogm. Tom. I. lib. i. c. 6, § 6, 7.
[564] –	Amyrald, de Trinit. p. 48.
[565] –	Voet. Natural. Theol. p. 310.
[566] –	Rev. i. 8. Ficin. de Immort. lib. ii. c. 5.
[567] –	Coccei Sum. Theol. c. 8.
[568] –	Crellius de Deo, c. 18. p. 43.
[569] –	Petav. Theol. Dogmat. Tom. I. lib. i. c. 10, 11.
[570] –	Bapt.
[571] –	Lessius de Perfect, lib. iv. c. 2.
[572] –	Ibid.
[573] –	Crellius de Deo, c. 18. p. 43.
[574] –	Heb. xiii. 8. Rev. i. 8. “He which is, and which was, and which is to come.”
[575] –	Mestræzat. in loc.
[576] –	Petav.
[577] –	Job xxxvi. 26, compared with ver. 23.
[578] –	Crellius de Deo, c. 18, p. 44, 45.
[579] –	Charrontrois. Vent. liv. i. c. 5, p. 17, &c.
[580] –	Pareus.
[581] –	Plin. Hist. lib. ii. c. 3.
[582] –	Coccei. in loc.
[583] –	Septuag.
[584] –	Estius in Heb. i.
[585] –	Hyper. in Heb. 1.
[586] –	Mestræzat sur. Heb. i.
[587] –	Mestræzat sur. Heb. i.
[588] –	Estius in Heb. i.
[589] –	Chrysostom, אתה הוא.
[590] –	Ἀλλοιώσεως κρείττων above all change. Theodor.
[591] –	Gamacheus.
[592] –	Amyrant sur Heb. ix. p. 153.
[593] –	Archbold, Serm.
[594] –	Hugo Victorin. in Petavio.
[595] –	Ibid.
[596] –	Austin. Fulgen in Petavio.
[597] –	Petav. Tom. I. p. 173.
[598] –	Suarez. Vol. I. p. 137.
[599] –	Psalm cxlv. 5. “His understanding is infinite.”
[600] –	Austin. Bradwardine.
[601] –	Gamch. p. 1. Acquin. Qu. 9. c. i. p. 73.
[602] –	Maxim. Tyrius dissert. 3, 30.
[603] –	Turrentin de Satisfac. p. 266.
[604] –	Gamacheus ut supra.
[605] –	The ancients, as Dionysius, expressed it by this similitude.
[606] –	Plato calls God οὐσίαν ἀεὶ ἐχόμενον, lib. i. de Be.
[607] –	Stabilisque manens dat cuncta moveri. Boet. Consolat. lib. iii.
[608] –	Trap. on Exod.
[609] –	Amyrald, de Trinitat. p. 433.
[610] –	Spanhe. Synta. Part. I. p. 39.
[611] –	Petav. Theol. Dogmat. Tom. I. c. 6. § 6–8.
[612] –	Gamach. in prim. part. Aquin. qu. 9. c. 1. part. 72.
[613] –	Ficinus Zachar. mitylen in Peta. Tom. I. p. 169.
[614] –	Austin in Pet. Tom. I. p. 201.
[615] –	Ps. cxlv. 3, אין חקר no end, no term.
[616] –	Fotherby Atheomastix, p. 308. Gerhard loc. com.
[617] –	Gamach. in Part I. Aquin. Q. 9. c. i. p. 72.
[618] –	Petav. Theol. Dogmat. Tom. I.
[619] –	Zanch. de Immutab. Dei.
[620] –	Goulart de Immutab. de Dieu.
[621] –	Gamach in Part I. Aquin. Qu. 9. c. i.
[622] –	Mercer in loc.
[623] –	Petavius Theol. Dogmat.
[624] –	Daille, in Sermon on 2 Pet. iii. 9. p. 30.
[625] –	Rivet in Genes. exercita. 51. p. 213.
[626] –	Sanderson’s Sermon, Part II. p. 157, 158.
[627] –	Placeus de Deitate Christi.
[628] –	Daille, Melang. des Sermons, Part II. § 1. p. 8–10, &c.
[629] –	Sedgwick Christ’s Counsel, p. 230.
[630] –	Lawrence, of Faith, p. 262.
[631] –	Turretin. Ser. p. 322.
[632] –	Cocceius.
[633] –	Munster, Vatablus, Castalio Oecolamp.
[634] –	Tum perspicacia, tum efficacia, Grot.
[635] –	Suarez.
[636] –	Amirald. de Trinitate, p. 57.
[637] –	Seneca de Benefic. lib. 4. c. 8. Ipse opus suum implet.
[638] –	Chrysostom.
[639] –	Hierom. on Isa. lxvi. 1.
[640] –	Hammond on Matt. vi. 7.
[641] –	Med. Diatrib. Vol. I. pp. 71, 72.
[642] –	Dought Analec. excurs. 61, 113.
[643] –	מקום Grot. upon Matt. v. 16. Mares. contra Volk. lib. i. cap. 27. p. 494.
[644] –	Vide Minut. Fel. p. 20.
[645] –	Plotin. Enead. 6. lib. 5. cap. 4.
[646] –	Zanch.
[647] –	Matt. vii. 22. “In thy name we have done many wonderful works.”
[648] –	Cajetan in Aquin. Par. i. Qu. 8. Art. 3.
[649] –	Ficin.
[650] –	Maimonid.
[651] –	Ficin.
[652] –	Hornbeck Soun. Part I. p. 303.
[653] –	Amyrald, de Trinit.
[654] –	Ps. civ. 2. John i. 5. “God is light, and in him is no darkness at all.”
[655] –	Bernard.
[656] –	Petar.
[657] –	Maccor. loc. commun. cap. 19, p. 153.
[658] –	Rivet. Ps. cx. p. 301, col. 2.
[659] –	Amyrald, de Trinitat. p. 89.
[660] –	Deus est actus purus et nullam habet potentiam passivam.
[661] –	Pont.
[662] –	Amyrald, de Trinitat, p. 106, 107.
[663] –	Amyrald, de Trinitat, p. 74, 75.
[664] –	Gassend.
[665] –	Amyrald, de Trinit. pp. 99, 100.
[666] –	Rom. vi. 1, 2, 15. “Shall we sin, because we are not under the law but under grace?”
[667] –	Shelford on the Attributes, p. 170.
[668] –	Dr. More.
[669] –	Cyril.
[670] –	Κρυφιότης, Dionysius called God.
[671] –	Drexel. Nicet. lib. ii. cap. 2.
[672] –	Drexel, Nicet. lib. ii. cap. 10.
[673] –	Quo fugis Encelade quascunque accesseris oras, sub Jove semper eris.
[674] –	Ps. cxxxix. 12. “The darkness and light are both alike to him.”
[675] –	Chrysostome.
[676] –	Musculus.
[677] –	Drexel.
[678] –	Omnia diis plena.
[679] –	Agamemnon, (Homer II. 3. v. 8.) making a Covenant with Priam, invocates the Sun, Ἠέλιος ὃς πάντ᾽ ἐφορᾷς καὶ πάντ᾽ ἐπακούεις.
[680] –	Gamach in 1 Pa. Aqui. Q. 14. cap. 1; p. 119. Clem. Alexander Strom. lib. 6.
[681] –	Suarez de Deo, lib. 3. cap. 4. p. 130.
[682] –	Suarez de Deo, lib. 3. cap. 4. p. 138.
[683] –	Ibid. p. 140.
[684] –	Moulin.
[685] –	Magalaneus.
[686] –	Petar. Theol. Dogm. lib. p. 257.
[687] –	Ficin de Immort. lib. 2. cap. 10.
[688] –	Gamach.
[689] –	Ficin de Immort. lib. 2. cap. 10.
[690] –	Bradward.
[691] –	Daille, Serm. Part 1. p. 230.
[692] –	Fotherby Atheoma, p. 132.
[693] –	Ἐν Διὸς δέλτῳ Cross. Anthol. Dec. 1. cap. 395. p. 101.
[694] –	Cusan, p. 246.
[695] –	Petavius changed.
[696] –	Bradward, lib. 3 cap. 14.
[697] –	Pacuvius said, Siqui quæ eventura sunt provident, æqui parent, Gell. lib. 14. c. 1.
[698] –	Cusanus.
[699] –	Fuller’s Pisgah, l. 2. p. 281.
[700] –	Chequell.
[701] –	Coccei sum. Theol. p. 50.
[702] –	Ibid.
[703] –	Gamach in Aquin, Part I. Q. 14. cap. 3. p. 124.
[704] –	Maimonid. More Nevoch, Part 3. cap. 21. pp. 393, 394.
[705] –	Gamach. in Aquin. Part I. Q. 14. cap. 3. p. 124.
[706] –	Eph. i. 5. and in other places.
[707] –	Gerhard Exeges, ch. 8. de Deo sect. 13. p. 303.
[708] –	Bradward, lib. 3. cap. 14.
[709] –	Hornbeck.
[710] –	Pugio Fidei, Part I. ch. 19.
[711] –	Boet. consolat lib. 5. pros. 6.
[712] –	Ficinus in Procl. cap. 91.
[713] –	Zanch.
[714] –	Scrivener.
[715] –	The Stoics, that thought their souls to be some particle of God, Ἀποσπάσματα, pieces pulled off from him, did conclude from thence that he knew all the motions of their souls as his own mover, as things coherent with him. Arrian Epictet. lib. 1. cap. 14. p. 60.
[716] –	Vid. Rivet. in loc. exerci. 86. p. 329.
[717] –	Mare. cont. Volkel. lib. 1. cap. 24. p. 343.
[718] –	Amyrald, de Prædestin. cap. 6.
[719] –	Rawley of the World, lib. i. cap. 1, sec. 12.
[720] –	Rivet, in Isa. liii. 1. p. 16.
[721] –	Daille, Melang. Part II. pp. 712, 725.
[722] –	Maxim. Tyrius. Dissert. 1. pp. 9, 10.
[723] –	Maimonides More Nevochim. Part III. c. 20. pp. 291–293.
[724] –	Dionys.
[725] –	Kendall against Goodwin of Foreknowledge.
[726] –	Suarez. Vol. I. de Deo, lib. 3. cap. 2. pp. 133, 134.
[727] –	Gamach in Aquin Q. 14. cap. 1. p. 113.
[728] –	Epiphanius.
[729] –	Amyrant, Morale Chréti. Tom. III. p. 137.
[730] –	Cusan. p. 646.
[731] –	Bradward, lib. 1. cap. 15.
[732] –	Suarez. Vol. II. p. 228.
[733] –	Tileni Syntagma, Part I. Disp. 13. Thes. 14.
[734] –	Plato, ἀκοίμητος ὀφθαλμός.
[735] –	Damianus.
[736] –	Gerhard.
[737] –	Gamach in Aquin. Part 1. Q. 14, cap. 1. pp. 118, 119.
[738] –	Bradwardin, p. 6.
[739] –	Sabund. Tit. 84 much changed.
[740] –	Petav. Theo. Dogmat. I. p. 467, &c.
[741] –	Petav. Theol. Dogmat. Tom. I. p. 467.
[742] –	Placæus de Deitate Christi.
[743] –	Ἐξ ἀρχῆς.
[744] –	Daille, Serm. 15. pp. 21–24.
[745] –	Sabund. Theol. Natural. Tit. 84. somewhat changed.
[746] –	Pascall, p. 170.
[747] –	Amyrant, de Prædest. pp. 116, 117. somewhat changed.
[748] –	Daille, Melang. Part II., pp. 560, 561.
[749] –	Amyrant. Moral. Tom. III. p. 75, &c.
[750] –	Cajetan, Sum. p. 190.
[751] –	Ps. xxxii. 1, 2, Camero, p. 89, col. 1.
[752] –	Drexel. Nicetas, lib. ii. cap. 10, p. 357.
[753] –	Nov. 1678, when the Popish Plot was discovered.
[754] –	For the evidence of it I refer you to Dr. More’s Exposition of the Seven Churches, worthy every learned and understanding man’s reading, and of every sober Romanist.
[755] –	Coc. in loc.
[756] –	Turretin’s Sermons, p. 362.
[757] –	Barlow’s Man’s Refuge, pp. 29, 30.
[758] –	Isai. lxv. 6. “Behold it is written.”
[759] –	Antiquit. lib. i. cap. 3.
[760] –	Gomarus, in loc.
[761] –	Amyraut. Moral. Tom. III. p. 123.
[762] –	Maimon. Mor. Part I. cap. 53.
[763] –	Laert. lib. i. Proem.
[764] –	Polhill against Sherlock, p. 377.
[765] –	Culverwell, Light of Nature, p. 30.
[766] –	Isa. xlvi. 10. Jer. xxxii. 19. “Great in counsel.” Job xii. 13. “He hath counsel and understanding.”
[767] –	Eugub. per Philosoph. lib. i. cap. 5.
[768] –	Licet magnum sit posse, majus tamen est sapere.
[769] –	Suarez, Vol. I. lib. i. cap. 3. p. 10.
[770] –	Amiraut. Moral.
[771] –	Amyrald, Desart. Theol. p. 111.
[772] –	Omne opus naturæ est opus intelligentiæ.
[773] –	Amyraut. Moral, Vol. I. p. 257.
[774] –	Mountag. against Selden, p. 281. Plutarch calls God ἁρμονικὸς καὶ μουσικὸς; he saith nothing was made without music.
[775] –	Charlton, Light of Nature, p. 57.
[776] –	Daille, Mel. Part I. p. 483.
[777] –	Amyraut. Predestin. p. 9.
[778] –	Amyraut. sur diverses Text. p. 127.
[779] –	Lessius.
[780] –	Daille, Melan. Part II, pp. 472, 473.
[781] –	Daille, Melan. II. p. 477, &c.
[782] –	Daille Sermon XV. p. 170.
[783] –	Castellio, Dialog. l. 4, p. 46.
[784] –	Amyraut.
[785] –	Moulin’s Serm. decad. 10. p. 231, 232.
[786] –	Which I have upon another occasion noted.
[787] –	Daille sur Philip. Part I. pp. 545, 646.
[788] –	Sanderson, Part II. p. 205.
[789] –	Daille sur 1 Cor. x. p. 390.
[790] –	Turretin, Serm. p. 53.
[791] –	Daille sur Philip. Part I. pp. 116, 117.
[792] –	Amyraut. Moral. Tom. V. pp. 478–480.
[793] –	Savana Triump. Crucis, lib. iii, cap. 7. p. 211.
[794] –	Gomb. de Relig. p. 42.
[795] –	Amyraut. Morals. Tom. V. pp. 468, 469.
[796] –	And indeed the Heathen oracles, managed by the devils, declared that they were not long to hold their sceptre in the world, but the Hebrew child should vanquish them.
[797] –	Laud against Fisher, p. 5.
[798] –	Bradward, p. 28.
[799] –	Janeway. p. 88.
[800] –	Ἐπιφάνειαι.
[801] –	Dionys. Halicar, Antiq. l. 2, p. 128.
[802] –	Iamblych. Vit. Pythag., lib. i. cap. 6, p. 44, and lib. ii. c. 19, p. 94.
[803] –	Faucheur. in loc. pp. 294, 295.
[804] –	Amyraut, Moral. Tom. I. pp. 258, 259.
[805] –	Strong, of The Will.
[806] –	Vaisin. The Talmud takes notice, that the court of Bethany was wasted three years before Jerusalem, because they preferred their own words before the words of the Law.
[807] –	Pont. Medit. Part III. p. 366.
[808] –	Durant de Tent, pp. 403, 404.
[809] –	Seaman’s Sermon before the Parliament.
[810] –	Munster.
[811] –	Coccei in loc.
[812] –	Coccei.
[813] –	Drusius in loc.
[814] –	As the word signifies in the Hebrew.
[815] –	Oecolamp.
[816] –	The ancient Gauls worshipped him under the name of Taranis. The Greeks called Jupiter Βρονταῖος, and Thor; whence our Thursday is derived, signifieth Thunderer, a title the Germans gave their God. And Toran, in the British language, signifies thunder. Voss. Idolo. lib. ii. cap. 33. Camb. Britan. p. 17.
[817] –	Lessius, de Perfect. Divin. lib. v. cap. 1.
[818] –	Fotherby, Atheomastic, pp. 306, 307.
[819] –	גבורתו Sept. σθενος.
[820] –	Scaliger, Publ. Exercit. 365, § 8.
[821] –	Estius in Sent. lib. i. dist. 43. § 2.
[822] –	Cra. Syntag. lib. iii. cap. 17. p. 611.
[823] –	Gamacheus.
[824] –	Ratione summæ actualitatis essentiæ. Suarez, Vol. I. pp. 150, 151.
[825] –	Operationes sequuntur essentiam.
[826] –	Aquin. Part 1. Qu. 25. Articæ.
[827] –	Suarez, Vol. I. de Deo. p. 151.
[828] –	Becan. Sum. Theol. p. 82.
[829] –	Ibid. p. 84.
[830] –	Gamach in Aquin. Tom. I. Qu. 25.
[831] –	Best, ex parte facientis et modi: but not ex parte rei. Esti. in Senten. lib. i. distin. 44. § 2.
[832] –	Aquin. Part I. Qu. 25. art. 6.
[833] –	Gamach. in Aquin. Tom. I. Qu. 25.
[834] –	Crell. de Deo. cap. 22.
[835] –	Robins. Observ. p. 14.
[836] –	Magalano. de Scientia Dei, Part II. c. 6. § 3.
[837] –	Augus.
[838] –	Becan. Sum. Theolog. p. 83.
[839] –	Maximus Tyrius.
[840] –	Ambrose.
[841] –	Becan. Sum. Theol. p. 84. Crel. de Deo, cap. 22.
[842] –	Victorin. in Petar. Tom. I. p. 333.
[843] –	Ibid. p. 233.
[844] –	Lib. i. cap. 1. p. 38.
[845] –	Damianus, in Petar.
[846] –	Fauch. in Acts. Vol. II. § 56.
[847] –	Mercer, p. 7. col. 1, 2.
[848] –	Suarez, Vol. III. p. 33.
[849] –	Suarez, Vol. III. p. 6.
[850] –	Amyrald, Morale. Tom. I. p. 252.
[851] –	Gassend.
[852] –	Gen. i. 3, 5, &c. throughout the whole chapter.
[853] –	Augus.
[854] –	Theodoret.
[855] –	Peirs. p. 111.
[856] –	Suarez, Vol. I. lib. iii. cap. 10.
[857] –	Daille, in 1 Cor. x. p. 102.
[858] –	מקום.
[859] –	Daille, Melange, Part II. p. 457.
[860] –	Lessius, de Perfect. Divin. p. 69.
[861] –	Lessius, de Sum. Bon. pp. 580–582.
[862] –	Trismegist, in Serm. Greek, in the Temple, p. 57.
[863] –	A Lapide, in 1 cap. Gen. xvi. Lessius, de Perfect. Divin. pp. 90, 91.
[864] –	Lessius, de Providen, p. 633. Voss. de Idol. lib. ii. cap. 2.
[865] –	Faucher, sur Act. Vol. II. p. 47.
[866] –	Cæteros deos æreos esse, &c. Grot. Verit. Rel. lib. 4.
[867] –	Amyrald. in Symbol. p. 103, &c.
[868] –	Amyrant. sur Timole, p. 292.
[869] –	Lessius, de Perf. Divin. lib. xii. cap. 4. p. 104.
[870] –	Lessius, pp. 103, 104.
[871] –	Lessius, pp. 103, 104. Amyrald. Irenic. p. 284.
[872] –	Amyrald. Irenic. p. 282.
[873] –	Σπερμολόγος.
[874] –	Daille. Serm. XV. p. 57.
[875] –	Colos. i. 13. ἐῤῥύσατο.
[876] –	Grotius in Luke i. 19.
[877] –	Numb. xiv. 17. ὑψωθήτω, be exalted. Sept. Strength, &c.
[878] –	ἐποίησεν.
[879] –	Gen. i. 2. So the word “moved” properly signifies.
[880] –	Sabunde, Tit. 39.
[881] –	Pont. Part VI. med. 16. p. 531.
[882] –	Capel. in 1 Tim. i. 17.
[883] –	Lingend. Tom. III. pp. 779, 780.
[884] –	Harwood, p. 13.
[885] –	Grot. in loc.
[886] –	Amyrant. Moral. Tom. V. p. 170.
[887] –	Trap. in loc.
[888] –	Manass. ben Israel, de Resurr. lib. 1, cap. 1, p. 7.
[889] –	Pareus in Exod. xv.
[890] –	Rivet.
[891] –	Calvin.
[892] –	Munster.
[893] –	Ἄχραντος ἡγεμών.
[894] –	οὐδ᾽ ἀκούειν ὅσιον. Ammon. in Plut. de Εἰ apud Delphos, p. 393.
[895] –	Gassend. Tom. I. Phys. § 1, lib. 4, cap. 2, p. 289.
[896] –	Petav. Theol. Dogmat. Tom. I. lib. 6, cap. 5, p. 415.
[897] –	Plutarch Eugubin. de Perenni Phil. lib. 6, cap. 6.
[898] –	Martin. de Deo, p. 86.
[899] –	Turretin. de Satisfact. p. 28.
[900] –	Ochino, Predic. Part III. Bodic. 51, pp. 347, 348.
[901] –	Turretin. de Satisfact. pp. 35, 36.
[902] –	Amyrald. Disert. pp. 103, 104.
[903] –	Amyrald. Defens. de Calvin. pp. 151, 152.
[904] –	Ames de Consc. lib. v. cap. 1. quest. 7.
[905] –	Suarez.
[906] –	Amirant. Moral. Tom. V. p. 388.
[907] –	Lingend. Tom. III. pp. 699, 700.
[908] –	Tit. ii. 11–14, and many other places.
[909] –	Suarez, Vol. II. p. 548.
[910] –	Amyr. Moral. Tom. I. pp. 615, 616.
[911] –	Amyral. Defence de Calv. p. 145.
[912] –	Rispolis.
[913] –	Bradward. lib. i. cap. 34. “God wills it secundum quid.”
[914] –	Aquin. cont. Gent. lib. i. cap. 95.
[915] –	Lawson, p. 64.
[916] –	Suarez, Vol. IV. p. 414.
[917] –	Suarez, de Legib. p. 43.
[918] –	Ps. lxxvi. 10, as the word “restrain” signifies.
[919] –	Majus bonum, saith Bradward.
[920] –	But of the wisdom of God in the permitting sin in order to redemption, I have handled in the attribute of “Wisdom.”
[921] –	Suarez, Metaph. Part I. p. 552.
[922] –	Amyrald. de Libero arbit. pp. 98, 99.
[923] –	Amyrald, pp. 321, 332.
[924] –	Zanch. Tom. II. lib. iii. cap. 4, quest. iv. p. 226.
[925] –	Amyral. de Libero arbit. p. 224.
[926] –	Amyrald, Irenic. p. 337.
[927] –	This I have spoken of before, but it is necessary now.
[928] –	Testard, de Natur, et Grat. Thes. 150, 151. Amy on Divers Texts, p. 311.
[929] –	Amyrald, de Predest. p. 107.
[930] –	Turretin. de Satisfac. p. 8.
[931] –	Placeus, de Deitat. Christi, in loc.
[932] –	Ps. xii. 8. The vilest men.
[933] –	Amyrald. Moral. Tom. V. p. 462.
[934] –	Sanct. in loc.
[935] –	“In this,” saith Plato, “God is ἐν μέσῳ παράδειγμα.”
[936] –	Eph. iv. 24. Col. iii. 10.
[937] –	Eugubin. de Perenni Philoso. lib. vi. cap. 6.
[938] –	Vaughan pp. 4, 5.
[939] –	Amirald. in Heb. pp. 101, 102.
[940] –	Amor naturam induit, et mores imbibit rei amatæ.
[941] –	Erasm. in loc.
[942] –	Augustin.
[943] –	Hensius in Matt.
[944] –	Calvin in loc.
[945] –	Trismegist. Pœmœnd. cap. 2.
[946] –	Eugubin. de Peren. Philos. lib. v. cap. 9.
[947] –	Eugubin. de Peren. Philos. lib. v. cap. 9. p. 97. col.
[948] –	Amyrant, Morale.
[949] –	Rom. x. 3. “Going about to establish their own righteousness.”
[950] –	Ver. 17. Lightfoot in loc.
[951] –	Ficin. in Dionys. de Divin. Nom. cap. 511.
[952] –	Empedocles.
[953] –	Hesiod.
[954] –	Iamblych. Vit. Pythag. lib. i. col. 6. p. 43.
[955] –	Lombard lib. iv. distinct. 46. p. 286.
[956] –	Coccei. sum. p. 50.
[957] –	Cajetan in secund. secunda. Qu. 34. Ar. 3.
[958] –	Herle upon Wisdom, cap. 5. pp. 41, 42.
[959] –	Ingelo Bentivolio, and Uran. Book IV. pp. 260, 261.
[960] –	Daille, Melang. Part II. pp. 704, 705.
[961] –	Ficini. Epist. lib. xi. epist. 30.
[962] –	Tom. II. p. 926.
[963] –	Cocceii sum Theolog. p. 91.
[964] –	Gilbert de Dei Dominio, p. 6.
[965] –	Amyr. Moral. Tom. I. p. 260.
[966] –	Ficinus in Con. Amor. Orat. 2. cap. p. 1326.
[967] –	Camero, p. 30.
[968] –	Boetius.
[969] –	Zarnovecius, de Satisfact. Part I. cap. i. pp. 3, 4.
[970] –	Suarez, Vol. I. de Deo, lib. iii. cap. 7. p. 146.
[971] –	Cressol. Anthol. Decad. II. p. 162.
[972] –	Cusan, p. 228.
[973] –	Petav. Theolog. Dogmat. Tom. i. p. 402.
[974] –	Lessius, de Perfect. Div. p. 100.
[975] –	Pherecydes.
[976] –	Eugubin, lib. v. cap. 9.
[977] –	Amyral. Dissertat. pp. 637, 638.
[978] –	Suarez. de Gratia, Vol. I. pp. 126, 127.
[979] –	Rada. Controvers. Part III. p. 363.
[980] –	Lingend. de Eucharist, pp. 84, 85.
[981] –	Lessius.
[982] –	Turreti, Ser. p. 33.
[983] –	Amyral. Irenicum. pp. 16, 17.
[984] –	Daille, Melang. Part I. p. 253.
[985] –	Gulielmus Parisien. p. 184.
[986] –	Harwood’s Sermon at Oxford, p. 5.
[987] –	Amyral. Moral. Tom. IV. p. 291.
[988] –	Cressol. Antholog. Part II. p. 29.
[989] –	Young, of Affliction, p. 34.
[990] –	Petav. Theolog. Dogmat. Vol. I. p. 407.
[991] –	Amyrald. Dissert. p. 65.
[992] –	“As a heathen,” Maximus Tyrius, Dissert. 22, p. 220. Οὐ γὰρ θέμις διὶ βούλεσθαι ἄλλο τι ἢ τὸ κάλλιστον.
[993] –	Amyrald. in loc.
[994] –	Maccov. Colleg. Theolog. 10 Disput. 18, pp. 6, 7, or thereabout.
[995] –	Maccov. Colleg. Theolog. Disput. 18, pp. 12, 13.
[996] –	Raynaud, Theolog. Nat. p. 757.
[997] –	Camero. p. 371. Amyrald, Dissert. pp. 72, 73.
[998] –	Stoughton’s “Righteous Man’s Plea,” Serm. VI. p. 28.
[999] –	Vid. Lessium de Perfect. Divin. pp. 77, 78.
[1000] –	Raynaud, Theolog. Natural, pp. 760–762.
[1001] –	Sueton. de Tiberio, cap. 27.
[1002] –	Lessius de Perfect. Divin. pp. 66, 67.
[1003] –	Causin, Poly‑Histor. lib. iv. cap. 22.
[1004] –	Suarez. Vol. II. lib. viii. cap. 20. p. 736.
[1005] –	Bolduc. in loc.
[1006] –	Suarez. de Legib. p. 23.
[1007] –	Amyrald, Dissert. pp. 101, 102.
[1008] –	Daille, in loc.
[1009] –	This was Dr. Goodwin’s speech when he was in trouble.
[1010] –	Claude, sur la Parabole des Noces, p. 29.
[1011] –	Mr. Mede, in one of his letters.
[1012] –	Josephus.
[1013] –	Causin. Symb. lib. ii. cap. 65.
[1014] –	Lessius, de Perfect. Divin. lib. x. p. 65.
[1015] –	Munster.
[1016] –	Trap. in loc.
[1017] –	Trap. in loc.
[1018] –	Faucheur, Vol. II. pp. 663, 664.
[1019] –	Austin.
[1020] –	Chrysost. in Gen. Hom. 16.
[1021] –	Raynard, de Deo, p. 766.
[1022] –	Arrian in Epictet.
[1023] –	Servire Deo regnare est.
[1024] –	Ribera, in loc.
[1025] –	Page 359, col. 1.
[1026] –	Tirinus, in loc.
[1027] –	Rhodigi. lib. vi. c. 14.
[1028] –	Δῆλον δὲ ὅτι ἐγχειρίδιον τὴν τιμωρίαν καλεῖ, κολεὸν δὲ τουτέστι τὴν θήκην τοῦ ἐγχειριδίου τὴν μακροθυμίαν ὀνομάζει. Theodoret, in loc.
[1029] –	Testard. de Natur. et Grat. Thess. 119.
[1030] –	Perer, in loc.
[1031] –	Vid. Gell’s Ἀγγελοκρατία.
[1032] –	Sanctius. Prolegom. in Hosea, Prolog. III.
[1033] –	Mercer in Gen.
[1034] –	Cressol. Decad. II. p. 163.
[1035] –	Pierce, Sinner Implead. p. 227.
[1036] –	Kimchi.
[1037] –	Lessius, p. 152.
[1038] –	Amyrald, Dissert. pp. 191, 192.
[1039] –	Amyraldus, Moral. Tom. II. p. 186.
[1040] –	Smith on the Creed. p. 404.
[1041] –	Minuc. Felix, p. 41.
[1042] –	Pont. Part I. p. 42.
[1043] –	Cod. lib. ix. Titul. 476, p. 20.

Transcriber’s Notes.

The following corrections have been made in the text:
[1] –	‘baren’ replaced with ‘barren’ (creatures; no part is barren,)
[2] –	‘חזום’ replaced with ‘חיים’ (“... and man,”[101] &c.: חיים, of lives.)
[3] –	‘whe’ replaced with ‘who’ (a Roman king, who counted it)
[4] –	‘vengeanee’ replaced with ‘vengeance’ (instruments of vengeance on a sinful)
[5] –	‘ונח’ replaced with ‘זנח’ (the word זנח signifies,)
[6] –	‘dispicable’ replaced with ‘despicable’ (of a poor despicable beggar.)
[7] –	‘נדכות’ replaced with ‘נדבות’ (they sacrificed the נדבות)
[8] –	‘or’ replaced with ‘of’ (strip him of his crown)
[9] –	‘shold’ replaced with ‘should’ (we should make the inquiry,)
[10] –	‘spirital’ replaced with ‘spiritual’ (any one spiritual string)
[11] –	‘118’ replaced with ‘18’ (Ps. lxvi. 18)
[12] –	‘ביה יהוה צור צול טם’ replaced with ‘ביה יהוה צור עולמים’ (ביה יהוה צור עולמים)
[13] –	‘kindoms’ replaced with ‘kingdoms’ (in their kingdoms by ministers)
[14] –	‘expresssion’ replaced with ‘expression’ (the expression of a learned man)
[16] –	‘רבחרד’ replaced with ‘רב חסד’ ((Ps. v. 15), רב חסד, a multitude of power)
[17] –	‘תגונה’ replaced with ‘תבונה’ (תבונה, in the consideration of them,)
[18] –	‘selemnized’ replaced with ‘solemnized’ (solemnized with oaths and)
[19] –	‘he’ replaced with ‘be’ (he would be ignorant of)
[20] –	‘knowedge’ replaced with ‘knowledge’ (so is his knowledge infinite,)
[23] –	‘notiou’ replaced with ‘notion’ (by the notion of things so mean?)
[24] –	‘צלומנו’ replaced with ‘עלומנו’ (The word עלומנו signifies youth,)
[25] –	‘manfestation’ replaced with ‘manifestation’ (a manifestation of the secret motions)
[26] –	‘cirumstantiated’ replaced with ‘cirumstantiated’ (as particularly cirumstantiated by the )
[27] –	‘profitaby’ replaced with ‘profitably’ (they may be profitably removed.)
[28] –	‘unstanding’ replaced with ‘understanding’ (His infinite understanding of what)
[29] –	‘αὐδίδακτος’ replaced with ‘αὐτοδίδακτος’ (God is αὐτοδίδακτος αὐτόσοφος.)
[30] –	‘righteousnesness’ replaced with ‘righteousness’ (because of his righteousness,)
[31] –	‘wihout’ replaced with ‘without’ (without an incorruptible wisdom.)
[32] –	‘inhabtants’ replaced with ‘inhabitants’ (the inhabitants of the world.)
[33] –	‘magistate’ replaced with ‘magistrate’ (The magistrate inspired not)
[34] –	‘ungodlinsss’ replaced with ‘ungodliness’ (teaches us to deny ungodliness.)
[35] –	‘und’ replaced with ‘and’ (bitter potions, and sometimes cheering)
[36] –	‘surpentine’ replaced with ‘serpentine’ (the after‑game of the serpentine brood.)
[38] –	‘limition’ replaced with ‘limitation’ (that limitation is not from)
[39] –	‘האלחום’ replaced with ‘האלהים’ (he is called האלהים,)
[40] –	‘instrment’ replaced with ‘instrument’ (create all things without an instrument,)
[41] –	‘lighest’ replaced with ‘lightest’ (as the lightest atom.)
[42] –	‘propogation’ replaced with ‘propagation’ (propagation of them by corruptions)
[43] –	‘souls’ replaced with ‘soul’ (the soul forms every thought,)
[44] –	‘atsured’ replaced with ‘assured’ (his fitness for his office is assured)
[45] –	‘contary’ replaced with ‘contrary’ (It was contrary to the common)
[46] –	‘philosphers’ replaced with ‘philosophers’ (The philosophers, the masters)
[47] –	‘themselve’ replaced with ‘themselves’ (subdue men unto themselves,)
[48] –	duplicated word removed ‘and’ (its standing, and flourished)
[49] –	‘venemous’ replaced with ‘venomous’ (or a venomous toad into an)
[50] –	‘makes’ replaced with ‘make’ (make desires of self‑advancement)
[51] –	‘wheron’ replaced with ‘whereon’ (sands whereon it might split,)
[52] –	‘surmounded’ replaced with ‘surmounted’ (cannot be surmounted and stepped over,)
[53] –	‘his’ replaced with ‘is’ (his throne is represented)
[54] –	‘apostles’ replaced with ‘apostle’ (therefore the apostle calls it)
[56] –	‘liveless’ replaced with ‘lifeless’ (and prayer will be lifeless,)
[57] –	duplicated word removed ‘his’ (or His wise name;)
[58] –	‘sovreignty’ replaced with ‘sovereignty’ (His power or sovereignty,)
[59] –	duplicated word removed ‘any’ (cannot create anything actually)
[60] –	‘abhorence’ replaced with ‘abhorrence’ (of his abhorrence of evil!)
[61] –	‘נאון’ replaced with ‘גאון’ (the word גאון, which is here)
[62] –	‘witholding’ replaced with ‘withholding’ (negative in withholding that grace)
[64] –	duplicated word removed ‘the’ (wicked by the act of God;)
[65] –	‘father’ replaced with ‘farther’ (occasion of his farther hardening:)
[66] –	‘Israelities’ replaced with ‘Israelites’ (of the Israelites borrowing jewels)
[67] –	‘intrinsisically’ replaced with ‘intrinsically’ (its own nature intrinsically evil;)
[68] –	‘taansgressions’ replaced with ‘transgressions’ (the enormity of their transgressions,)
[69] –	‘villifying’ replaced with ‘vilifying’ (but a vilifying of the holiness)
[70] –	‘practises’ replaced with ‘practices’ (their following practices.)
[71] –	duplicated word removed ‘that’ (that is, a life of “holiness;”)
[72] –	‘unholinesss’ replaced with ‘unholiness’ (All unholiness is vile,)
[73] –	duplicated word removed ‘a’ (as if a “mortal man were as just as God,”)
[74] –	‘complaceny’ replaced with ‘complacency’ (such for his own complacency,)
[75] –	‘Ezra’ replaced with ‘Ezek’ (judicial procedure (Ezek. xxxvi. 21, 23))
[76] –	‘that’ replaced with ‘than’ (a defiled person than a man)
[77] –	‘exericse’ replaced with ‘exercise’ (Let us often exercise ourselves)
[78] –	‘idolatary’ replaced with ‘idolatry’ (part of idolatry to give men) ‘creatnre’ replaced with ‘creature’ (a worship of the creature together with)
[79] –	‘idolary’ replaced with ‘idolatry’ (All the idolatry of the heathens,)
[80] –	‘Pithagoras’ replaced with ‘Pythagoras’ (esteemed Pythagoras a god,)
[81] –	‘itseif’ replaced with ‘itself’ (fulness of light in itself,)
[82] –	‘pnnishment’ replaced with ‘punishment’ (those that merit punishment;)
[83] –	‘compasssionate’ replaced with ‘compassionate’ (and then compassionate.)
[84] –	‘חבוק’ replaced with ‘מכון’ (“... habitation of thy throne,” מכון,)
[85] –	‘xcii.’ replaced with ‘xciii.’ (So, Ps. xciii. 2.)
[86] –	‘acounted’ replaced with ‘accounted’ (be accounted an unkindness,)
[87] –	‘multitutes’ replaced with ‘multitudes’ (extract such multitudes of things)
[88] –	‘counseller’ replaced with ‘counsellor’ (what the inward counsellor directs;)
[89] –	‘חיום’ replaced with ‘חיים’ (חיים, breath of lives, in the Hebrew;)
[90] –	‘apostacy’ replaced with ‘apostasy’ (as the apostasy of man,)
[92] –	‘annointed’ replaced with ‘anointed’ (wherewith kings were anointed,)
[93] –	duplicated word removed ‘and’ (the animals and inanimate things.)
[94] –	‘admininistered’ replaced with ‘administered’ (was to be administered upon)
[95] –	missing word added ‘no’ (there would be no government,)
[96] –	‘siganlly’ replaced with ‘signally’ (hath often signally rewarded)
[97] –	‘geople’ replaced with ‘people’ (strengthening his people under)
[99] –	‘disingenious’ replaced with ‘disingenuous’ (How disingenuous both to God)
[100] –	‘Got’ replaced with ‘God’ (God hath curses as well as blessings;)
[101] –	‘inwarly’ replaced with ‘inwardly’ (than inwardly have admired him:)
[102] –	‘repentence’ replaced with ‘repentance’ (“leads us to repentance”)
[103] –	‘whatsover’ replaced with ‘whatsoever’ (goodness in whatsoever he doth,)
[104] –	‘adverlsaries’ replaced with ‘adversaries’ (victorious over our adversaries) ‘evi‑’ replaced with ‘evil’ (but overcome evil with good.)
[105] –	‘whatsover’ replaced with ‘whatsoever’ (to pass whatsoever he decrees;)
[106] –	‘commision’ replaced with ‘commission’ (by commission from him;)
[107] –	‘sovereignity’ replaced with ‘sovereignty’ (It is part of God’s sovereignty,)
[108] –	‘conquerer’ replaced with ‘conqueror’ (The sword of a conqueror)
[109] –	“Pharoah’s” replaced with “Pharaoh’s” (to the view of Pharaoh’s daughter,)
[110] –	‘yuo’ replaced with ‘you’ (we gave you a command)
[111] –	‘Soverign’ replaced with ‘Sovereign’ (the Sovereign of the world;)
[112] –	‘disrepect’ replaced with ‘disrespect’ (is a disrespect of authority)
[113] –	‘hehold’ replaced with ‘behold’ (I had an eye to behold)
[114] –	duplicated word removed ‘the’ (without fixing the time,)
[115] –	‘Pharoah’ replaced with ‘Pharaoh’ (but that of Pharaoh?)
[116] –	duplicated word removed ‘down’ (been pulling down and rearing)
[117] –	‘1 Kings’ replaced with ‘2 Kings’ (2 Kings xxii. 19, 20)
[118] –	‘medtation’ replaced with ‘mediation’ (make us prize his mediation)
[119] –	‘similtude’ replaced with ‘similitude’ (will be in them a similitude)
[120] –	duplicated word removed ‘as’ (contemned as he is a)
[121] –	‘soveignty’ replaced with ‘sovereignty’ (thoughts of God’s sovereignty)
[122] –	‘ציע’ replaced with ‘ציץ’ (Isaiah xl. 7. נבל ציץ “the flower fadeth.”)
[123] –	‘לאכחם’ replaced with ‘לא חכם’ (Mais נבל and לא חכם put together.)
[124] –	‘אינ’ replaced with ‘אין’ (אין אלהים “No God.” Muis.)
[125] –	‘98’ replaced with ‘8’ (Psalm xxxiv. 8.)
[126] –	‘Gurnal’ replaced with ‘Gurnall’ (Gurnall, Part II.)
[127] –	‘אל עדלם’ replaced with ‘אל עולם’ (אל עולם.)
[*] –	‘Parsiensis’ replaced with ‘Parisiensis’
[126] –	‘אדז חףר’ replaced with ‘אין חקר’ (אין חקר no end, no term.)
[129] –	‘מולם’ replaced with ‘מקום’ (מקום Grot. upon Matt. v. 16.)
[130] –	‘גבזדתו’ replaced with ‘גבורתו’ (גבורתו Sept. σθενος.)
[131] –	‘Colos. i. 19.’ replaced with ‘Colos. i. 13.’ ‘ἐῤῤύὁατο’ replaced with ‘ἐῤῥύσατο’ (Colos. i. 13. ἐῤῥύσατο.)
[132] –	‘Ἀγγελοκατία’ replaced with ‘Ἀγγελοκρατία’ (Vid. Gell’s Ἀγγελοκρατία.)

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