After Bloodthirsty, in combative importance, came No-Toe Charley. Singularly enough, Charley was called No-Toe Charley because he did not have a toe on his feet. Charley was a small negro, and his manner of amusement befitting a smaller man. Charley was more wise, more sly, more round-about than the other man. The path of his crimes was like a corkscrew in architecture, and his method led him to make many tunnels. With all his cleverness, however, No-Toe was finally induced to pay a visit to the gentlemen in the grim, grey building up the river—Sing Sing.
Black-Cat was another famous bandit who made the land his home. Black-Cat is dead. Jube Tyler has been sent to prison, and after mentioning the recent disappearance of Old Man Spriggs it may be said that the lane is now destitute of the men who once crowned it with a glory of crime. It is hardly essential to mention Guinea Johnson.
Guinea is not a great figure. Guinea is just an ordinary little crook. Sometimes Guinea pays a visit to his friends, the other little crooks who make homes in the lane, but he himself does not live there, and with him out of it there is now no one whose industry's unlawfulness has yet earned him the dignity of a nickname. Indeed, it is difficult to find people now who remember the old gorgeous days, although it is but two years since the lane shone with sin like a new head-light. But after a search the reporter found three.
Mammy Ross is one of the last relics of the days of slaughter still living there. Her weird history also reaches back to the blossoming of the first members of the Whyo gang in the Old Sixth Ward, and her mind is stored with bloody memories. She at one time kept a sailors' boarding-house near the Tombs prison, and the accounts of all the festive crimes of that neighbourhood in ancient years roll easily from her tongue. They killed a sailor man every day, and pedestrians went about the streets wearing stoves for fear of the handy knives. At the present day the route to Mammy's home is up a flight of grimy stairs that are pasted on the outside of an old and tottering frame house. Then there is a hall blacker than a wolf's throat, and this hall leads to a little kitchen where Mammy usually sits groaning by the fire. She is, of course, very old, and she is also very fat. She seems always to be in great pain. She says she is suffering from "de very las' dregs of de yaller fever."
During the first part of a reporter's recent visit, old Mammy seemed most dolefully oppressed by her various diseases. Her great body shook and her teeth clicked spasmodically during her long and painful respirations. From time to time she reached her trembling hand and drew a shawl closer about her shoulders. She presented as true a picture of a person undergoing steady, unchangeable, chronic pain as a patent medicine firm could wish to discover for miraculous purposes. She breathed like a fish thrown out on the bank, and her old head continually quivered in the nervous tremors of the extremely aged and debilitated person. Meanwhile her daughter hung over the stove and placidly cooked sausages.
Appeals were made to the old woman's memory. Various personages who had been sublime figures of crime in the long-gone days were mentioned to her, and presently her eyes began to brighten. Her head no longer quivered. She seemed to lose for a period her sense of pain in the gentle excitement caused by the invocation of the spirits of her memory.
It appears that she had had a historic quarrel with Apple Mag. She first recited the prowess of Apple Mag; how this emphatic lady used to argue with paving stones, carving knives, and bricks. Then she told of the quarrel; what Mag said; what she said. It seems that they cited each other as spectacles of sin and corruption in more fully explanatory terms than are commonly known to be possible. But it was one of Mammy's most gorgeous recollections, and, as she told it, a smile widened over her face.
Finally she explained her celebrated retort to one of the most illustrious thugs that had blessed the city in bygone days. "Ah says to 'im, ah says: 'You—you'll die in yer boots like Gallopin' Thompson—dat's what you'll do. You des min' dat', honey. Ah got o'ny one chile, an' he ain't nuthin' but er cripple; but le'me tel' you, man, dat boy'll live t' pick de feathers f'm de goose dat'll eat de grass dat grows over your grave, man.' Dat's what I tol' 'm. But—law sake—how I know dat in less'n three day, dat man be lying in de gutter wif a knife stickin' out'n his back. Lawd, no, I sholy never s'pected noting like dat."
These reminiscences, at once maimed and reconstructed, have been treasured by old Mammy as carefully, as tenderly, as if they were the various little tokens of an early love. She applies the same black-handed sentiment to them, and, as she sits groaning by the fire, it is plainly to be seen that there is only one food for her ancient brain, and that is the recollection of the beautiful fights and murders of the past.
On the other side of the lane, but near Mammy's house, Pop Babcock keeps a restaurant. Pop says it is a restaurant, and so it must be one; but you could pass there ninety times each day and never know you were passing a restaurant. There is one obscure little window in the basement, and if you went close and peered in you might, after a time, be able to make out a small, dusty sign, lying amid jars on a dusty shelf. This sign reads: "Oysters in every style." If you are of a gambling turn of mind, you will probably stand out in the street and bet yourself black in the face that there isn't an oyster within a hundred yards. But Pop Babcock made that sign, and Pop Babcock could not tell an untruth. Pop is a model of all the virtues which an inventive fate has made for us. He says so.